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HITLER: do you self-identify the same as Hitler? SOCIALIST - S means SOCIALISM.
Almost everyone (including every "scholar") refers to Hitler as "Nazi" or "Fascist" and not "Socialist." Educational Outreach Programs (EOPs) inspired by Dr. Rex Curry's work are the only services that inform ignorant scholars that "Hitler self-identified as Socialist. He did not self-identify as Nazi, nor as Fascist". No one else provides this vital public awareness. So, if you ever see a sentence like the following one then you know it was from EOPs for Dr. Curry's work: "Hitler didn't call himself Nazi or Fascist, he called himself socialist". The linguistic EOPs above led to many amazing historical discoveries, including revelations about Anne Frank’s Diary; Adolf Hitler’s “Mein Ka...
Antioch II
During the fourth century, Antioch on the Orontes was the most important imperial residence in the Roman Empire and a "hot-bed" of intellectual and religious activity. The writings of men such as Libanius, the emperor Julian, Ammianus Marcellinus, John Chrysostom, Theodoret, and many others, provide a density of written sources that is nearly unmatched in antiquity, while the archaeological evidence of the city's evolution is much harder to reconstruct. This volume assembles state-of-the-art scholarship on these ancient authors within the context of recent archaeological work to offer a rare comprehensive view of this late Roman city. Contributors: Rudolf Brandle, Gunnar Brands, Silke-Petra Bergjan, Susanna Elm, Johannes Hahn, Gavin Kelly, Blake Leyerle, Jaclyn Maxwell, Wendy Mayer, Yannis Papadogiannakis, Catherine Saliou, Adam M. Schor, Christine Shepardson, Jan R. Stenger, Claudia Tiersch, Edward Watts, Jorit Wintjes
From Constantinople to the Frontier: The City and the Cities
From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing on urban aspects of this paradigm between the fourth and thirteenth centuries.
Unfinished Christians
What can we know about the everyday experiences of Christians during the fourth, fifth, and sixth centuries? How did non-elite men and women, enslaved, freed, and free persons, who did not renounce sex or choose voluntary poverty become Christian? They neither led a religious community nor did they live in entirely Christian settings. In this period, an age marked by "extraordinary" Christians--wonderworking saints, household ascetics, hermits, monks, nuns, pious aristocrats, pilgrims, and bishops--ordinary Christians went about their daily lives, in various occupations, raising families, sharing households, kitchens, and baths in religiously diverse cities. Occasionally they attended church...
On the Statues to the People of Antioch
On the Statues to the People of Antioch by Saint John Chrysostom.
Paul of Aleppo's Journal, Volume 1
Paul of Aleppo, an archdeacon of the Church of Antioch, journeyed with his father Patriarch Makarios III ibn al-Za'im to Constantinople, Moldavia, Wallachia and the Cossack's lands in 1652-1654, before heading for Moscow. This book presents his travel notes, preceded by his record of the patriarchs of the Church of Antioch and the story of his father's office as a bishop and election to the patriarchal seat. The author gives detailed information on the contemporary events in Ottoman Syria and provides rich and diverse information on the history, culture, and religious life of all the lands he travelled across.
Peter Between Jerusalem and Antioch
Why did Peter cease eating with the Gentile Christians at Antioch (Gal 2:11-14) after defending his decision to eat with Cornelius before the entire Jerusalem church (Acts 11:1-18)? Beginning with a character study of Peter throughout the Gospels and Acts, Jack Gibson demonstrates that Peter is consistently portrayed as being a faithful disciple whose pre-Pentecost impetuosity is due to a lack of understanding of the message of Jesus and his post-Pentecost boldness is due to his newly-revealed understanding of this message. The historical background to the Antioch incident is considered, with special consideration given to the Jewish response to Roman rule. Peter's relationship with James and Paul is analyzed, culminating in an evaluation of Peter's motivations for ceasing to eat with the Gentiles.
