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In Apostles of Revolution? Marxism and Biblical Studies Christina Petterson sheds light on the collaboration between Biblical studies and liberal ideology. Marxist analysis of the bible is spreading, but clarity about what constitutes Marxist readings and Marxist categories of analysis is lacking – a lack of clarity compounded by the different strands within Marxist politics, and its subtle resonances in biblical scholarship. The author examines the interplay between Biblical studies and liberal ideology in two ways. First, by presenting and discussing some of the central Marxist categories of analysis, namely history, ideology and class, and how these categories have been co-opted into biblical studies and in the process lost their radical edge. Second, by discussing the emergence of the discipline of biblical studies during the Enlightenment, and to what extent the containment strategies of biblical studies overlap with those of capitalism.
Economic realities have been increasingly at the center of discussion of the New Testament and early church. Studies have tended to be either apologetic in tone, or haphazard with regard to economic theory, or both‒‒either imagining the ancients as involved in “primitive” economic relationships, or else projecting the modern capitalist preoccupation with markets and the enterprising individual back onto first-century realities. Roland Boer and Christina Petterson blaze a new trail, relying on the expansive work on the Roman economy of G. E. M. de Ste. Croix (who was relatively uninterested in the New Testament, however) and on the theoretical framework of the Regulation school. Theor...
In our late modern pluralistic societies, there are tensions and complementarities between a plurality of individual and social claims and activities to shape societal life and a constructive pluralism of what is known as social systems. The latter provide normative codes and powers emanating from the areas of law, religion, the family, the market, the media, education, academic research, health care, defense and politics. A better understanding and steering of this complex division of powers is crucial for the common good and for freedom and peace. In this volume, a multi-disciplinary team of experts from Germany, Italy, Australia, the UK, the USA, and South Africa bring their conceptual, empirical and historical insights to bear in three broad sections: »The moral dimension of social systems«; »The interaction of religion, law and education with political systems«; and »The moral (mal)-formation evident in case studies on the global financial crisis and social media«.
In The Moravian Brethren in a Time of Transition Christina Petterson combines archival analysis with socio-economic change to demonstrate the importance of the Protestant sect, the Moravian Brethren, as an example of the reconfiguration of communities in early capitalism.
Criticism of Religion offers a spirited critical commentary on the engagements with religion and theology by a range of leading Marxist philosophers and critics: Lucien Goldmann, Fredric Jameson, Rosa Luxemburg, Karl Kautsky, Julia Kristeva, Alain Badiou, Giorgio Agamben, Georg Lukács, and Raymond Williams. Apart from offering sustained critique, the aim is to gather key insights from these critics in order to develop a comprehensive theory of religion. The book follows on the heels of the acclaimed Criticism of Heaven, being the second volume of a five volume series called Criticism of Heaven and Earth.
Evangelicalism, a worldwide interdenominational movement within Protestant Christianity, is one of the most popular and diverse religious movements in the world today. Evangelicals maintain the belief that the essence of the Gospel consists of the doctrine of salvation by grace, through faith in Jesus' atonement. Evangelicals can be found on every continent and among nearly all Christian denominations. The origin of this group of people has been traced to the turn of the eighteenth century, with roots in the Puritan and Pietist movements in England and Germany. The earliest evangelicals could be found among Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians thr...
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
"White Property, Black Trespass traces the eurochristian, settler colonial, racial capitalist history and present of police power, re-narrating the mass criminalization of Black and economically dispossessed peoples as a religious project that "saves" the pseudo-sacred order of whiteness and property by exiling those who trespass against it to carceral hell"--
Elsie Levy was born in the Jewish East End of London, came to Sydney with her family when she was 14, and joined the Communist Party of Australia when she was a young woman. In this book, her son explores her disaporic Jewish identity, both English and Australian, and in the process journeys into Jewish cultural histories. We meet important cultural figures such as Leonard Woolf, Freud, Schnitzler, Veza Canetti and Ida Rubinstein. This journey leads also to English anti-Semitism, including, shockingly, Bloomsbury. In turning to Communism and marrying out, Elsie Levy became one of history's undutiful daughters.
The idea of writing plays a central role in John. Apart from the many references to scriptural texts, John emphasizes the role of writing in the inscription on the cross and in its own production. Petterson's From Tomb to Text examines what this means for the understanding of the Johannine Jesus in two interrelated ways. First Petterson takes these claims to revelation through writing seriously, noting the immense effort expended by biblical scholars in order to dismiss them and to produce a canonically palatable John. With few exceptions, Johannine studies have consistently attempted to domesticate or tame John's book through reference to, and in harmony with, an externalized historical rea...