You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Christine Dann was an early participant in the women’s movement that swept through New Zealand in the 1970s and 80s. Up from Under is a detailed and fascinating study of the achievements and aspirations of women at that time. Dann chronicles the upheavals and events of that time, examining developments across the political philosophy of the women’s movement, fertility control, paid and unpaid work, and violence against women. Up from Under is a unique insider’s account of times and changes that have had far-reaching effects on New Zealanders’ lives.
Food@Home is a journey through the new 'foodways' that are evolving in New Zealand. Author/gardener/cook Christine Dann looks at the ways in which food production, distribution, preparation and service are being brought back home to produce superior food with minimal environmental impact. Christine's journey starts with the rediscovery of home food gardening traditions of both Maori and Pakeha, and ends at the dining table where a delicious healthy feast is being served. Her route takes her to community gardens, farmers' markets, artisan food producers, the Slow Food Movement, organic orchards, school gardens, backyard edible empires, the Spud in a Bucket programme, foraging, freeganism and ...
When green parties emerged in the 1980s, not only did they question established ideas about nature and economic growth, they also challenged the 'iron law' of Roberto Michels that all parties inevitably follow a similar path towards informal concentration of power and oligarchy. Grass-roots democracy was both an ideological tenet and an organizational project for practically all green parties. These days the greens have lost their glamour and innocence. They have grown up and even joined governing coalitions in several countries. Did they leave grass-roots democracy by the roadside on the way to power? This book investigates to what extent green parties have remained true to their identity or have been transformed. Country specialists analyze the development of green parties in 14 countries across the world - not only Western Europe but also Australia, Canada, New Zealand and the United States. These analyses also offer clues on broader questions about party types and party change in contemporary democracies.
None
Is the garden a consumption site where identities are constructed? Do gardeners make aesthetic choices according to how they are positioned by class and gender? This book presents the first scholarly analysis of the relationship between media interest in gardening and cultural identities. With an examination of aesthetic dispositions as a symbolic mode of communication closely aligned to peoples' identities and drawing on ethnographic data gathered from encounters with gardeners, this book maps a typology of gardening taste, revealing that gardening - how plants are chosen, planted and cared for - is a classed and gendered practice manifested in specific types of visual aesthetics. This timely and original book develops a new area within cultural studies while contributing to debates about lifestyle and lifestyle media, consumption, class and methodology. A must read for anybody concerned with or intrigued by the cultural construction of identification practices.
'Marginalised' workers of the late twentieth century were those last hired in times of plenty and first fired in times of recession. Often women, Maori, or people from the Pacifc, they were frequently unemployed, and marginalised within the union movement as well as the labour force. WORKERS IN THE MARGINS tells the story of these workers in the tumultuous years of post-war New Zealand. These were years characterised by massive changes in the workforce, as it expanded to accommodate a growing urban Maori population and an increasing desire for women to enter paid work. The world of trade unions and employment conflicts, such as the 1951 waterfront lockout, was vigorous and challenging. As fr...
This comparative book brings together scholars to examine the changing patterns of feminist activism and the new local, global and cyber spaces in which it is to be found. It addresses the question 'where have women's movements gone?'
This book gives the lie to the claim that globalization is 'irreversible and irresistible'. Greg Buckman argues there are two broad approaches within the anti-globalization movement, explaining the details of each school's outlook, their weaknesses, where they disagree, their common ground, and where they might come together in campaigns.
What would a history of New Zealand look like that rejected Thomas Carlyle’s definition of history as ‘the biography of great men’, and focused instead on the experiences of women? One that shifted the angle of vision and examined the stages of this country’s development from the points of view of wives, daughters, mothers, grandmothers, sisters, and aunts? That considered their lives as distinct from (though often unwillingly influenced by) those of history’s ‘great men’? In her ground-breaking History of New Zealand Women, Barbara Brookes provides just such a history. This is more than an account of women in New Zealand, from those who arrived on the first waka to the Grammy ...
Aotearoa New Zealand, “a tiny Pacific country,” is of great interest to those engaged in postcolonial and literary studies throughout the world. In all former colonies, myths of national identity are vested with various interests. Shifts in collective Pakeha (or New Zealand-European) identity have been marked by the phenomenal popularity of three novels, each at a time of massive social change. Late-colonialism, anti-imperialism, and the collapse of the idea of a singular ‘nation’ can be traced through the reception of John Mulgan’s Man Alone (1939), Keri Hulme’s the bone people (1983), and Alan Duff’s Once Were Warriors (1990). Yet close analysis of these three novels also reveals marginalization and silencing in claims to singular Pakeha identity and a linear development of settler acculturation. Such a dynamic resonates with that of other ‘settler’ cultures – the similarities and differences telling in comparison. Specifically, Reading Pakeha? Fiction and Identity in Aotearoa New Zealand explores how concepts of race and ethnicity intersect with those of gender, sex, and sexuality. This book also asks whether ‘Pakeha’ is still a meaningful term.