You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The faithful have had a growing sense that something is not quite right in the life of the Catholic Church. Confusion abounds as doctrinal rebellion spreads with impunity. The rebels have even caught in the undertow unsuspecting believers who are now asking: Has the Catholic Faith changed? In this masterful book, Christopher J. Malloy identifies more than a dozen heresies and errors of this new modernism. What do nearly all of them have in common? They espouse a false mercy that divorces compassion from truth. But compassion without truth is only emotional sympathy, not charity. God pours out His grace so that we sinners may repent of wickedness, embrace Him, and live holy lives. Book jacket.
On 31 October, 1999, exactly four hundred and eighty-two years after Martin Luther nailed his ninety-five theses to the church door in Wittenberg, the Roman Catholic Church and the Worldwide Lutheran Federation signed a historic joint declaration on the doctrine of justification. Recent agreements between Lutheran, Reformed, and Episcopalian churches have also expressed a shared commitment the doctrine of God's grace in Christ. But what does it mean for churches today? Persuaded that the "doctrine" of justification is also "gospel" -- the good news of life in Christ -- the contributors to "The Gospel of Justification in Christ" engage broadly with this crucial doctrine, addressing such topics as the unity of the Church, justification's relation to social justice, and its significance for interfaith dialogue.
Christopher J. Malloy’s Aquinas on Beatific Charity and the Problem of Love examines the relationship between the desire for happiness and the love of another, chiefly, the love of God for His own sake. Great thinkers judge the matters connected with this problem differently. Aristotle and others contend that the desire for happiness grounds ethical activity. Others contend that a pure love of God (or of the “other”) is not founded on desire for happiness. The former charge the latter with leaving love groundless, and the latter charge the former with reducing love to egoism. Aquinas’s appreciation of the Aristotelian tradition is forefront in his classic treatment of human action, w...
Catholics and Lutherans signed the Joint Declaration on Justification in 1999. This ecumenical agreement claims to resolve all church-dividing differences on justification without requiring doctrinal revision, a claim that Engrafted into Christ challenges with a twofold thesis. First, the historic disagreement over justification was substantial; thus, doctrinal revision is a sine qua non condition of rapprochement. Second, portions of the Declaration appear irreconcilable with Catholicism. A concluding series of original reflections illustrates the intelligibility of Catholic teaching, identifies a self-destructive element in «sola fide», and challenges structural elements of Lutheran theology. Experts as well as educated laypersons will be interested in this book.
The debate in Catholic theology over the relationship between the natural and the supernatural has only occasionally engaged with Bernard Lonergan's philosophical and theological contributions on the topic. The Ambiguity of Being argues that more detailed engagement with Lonergan's work implies an oversight in both the 20th- and 21st-century debates. Ambiguity argues the controversy has failed to notice how the problem of the natural and the supernatural is, in fact, two problems. Ambiguity takes both problems in their widest sense to be about action?both divine and human. The first problem asks how God can act in human action. A question for Christians at least since St. Augustine faced the...
Vatican II represents a watershed in the history of Catholic ecclesiology. Although it stands in organic continuity with previous magisterial teaching, distortions of its teaching have proliferated since the time of the Council, leading many to conclude that the Catholic Church changed her position regarding the identity that exists between the One Church of Christ and the Catholic Church. Stephen A. Hipp’s The One Church of Christ: Understanding Vatican II refutes that conclusion and explains the Catholic understanding of how Christ’s indivisible Church relates to the Catholic Church, to non-Catholic Christian communities, and to other religious societies. Hipp thoroughly examines the c...
Perhaps one of the least appreciated aspects of Rowan Williams is his theology of imagination. Seeking to fill this gap, this book explores the imaginative impulse operative in Rowan Williams’ theology and poetry, which centres around the notion of ‘divine desire’, and the way in which imagination can reveal possibility even in the bleakest of circumstances. Drawing on his poetic work as well as his theological writing, the book explores how Williams’ theology leads us to a fresh understanding of the ways in which the renewing and enabling energy of the Holy Spirit is ever active, within and beyond the Church, in enabling human imaginations to cooperate with the divine energy of love in bringing creation to fulfilment.
This book uses the insights of cognitive linguistics to argue for the possibility of differentiated consensus between separated churches. The Joint Declaration on the Doctrine of Justification, signed by the Lutheran World Federation and the Roman Catholic Church in 1999, represents the high water mark of the twentieth-century ecumenical movement. It declares that the sixteenth-century condemnations related to justification do not condemn the teachings of the partner church. Some critics reject the agreement, arguing that a consensus that is differentiated is not actually a consensus. In this book, Jakob Karl Rinderknecht shows that mapping the "cognitive blends" that structure meaning can reveal underlying agreement within apparent theological contradictions. He traces Lutheran and Catholic positions on sin in the baptized, especially the Lutheran simul iustus et peccator and the Catholic insistence that concupiscence in the baptized is not sin. He demonstrates that the JDDJ reconciles these positions, and therefore that a truly differentiated consensus is possible.
Focusing on the Summa theologiae, Nicholas Lombardo contributes to the recovery, reconstruction, and critique of Aquinas's account of emotion in dialogue with both the Thomist tradition and contemporary analytic philosophy
This book examines the human desire for God through the lens of Bernard Lonergan's 'concrete subjectivity.' With Lonergan as an integrating thread, the author engages a variety of thinkers, including Hans Urs von Balthazar, Jean-Luc Marion, Rene Girard, Lawrence Feingold, John Milbank, John Paul II, Benedict XVI, Pope France, among others. The Givenness of Desire investigates our paradoxical desire for God that is rooted in in both the natural and supernatural.