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What is "evil" -- "Evildoers" : who (or what) earns the title? -- The "mark of Cain" -- Becoming evil -- Hate -- Sadism -- Serial killers -- Organized evil -- "Evil" spelled backwards is...?.
Psychological interest in religion, in terms of both theory and empirical research, has been constant since the beginning of psychology. However, since the beginning of the 21st Century, partially due to important social and political events and developments, interest in religion within personality and social psychology has increased. This volume reviews the accumulated research and theory on the major aspects of personality and social psychology as applied to religion. It provides a high quality integrative, systematic, and rigorous review of that work, with a focus on topics that are both central in personality and social psychology and have allowed for the accumulation of solid and replicated and not impressionist knowledge on religion. The contributors are renowned researchers in the field who offer an international perspective that is both illuminating, yet neutral, with respect to religion. The volume’s primary audience are academics, researchers, and advanced students in social psychology, but it will also interest those in sociology, political sciences, and anthropology.
This volume consists of expanded and updated versions of papers presented at the Seventh Ontario Symposium on Personality and Social Psychology. The series is designed to bring together scholars from across North America who work in the same substantive area, with the goals of identifying common concerns and integrating research findings. The topic of this symposium was the psychology of prejudice and the presentations covered a wide variety of issues. The papers present state-of-the-art research programs addressing prejudice from the point of view of both the bigoted person as well as the victim of bigotry. The chapter authors confront this issue from two major -- and previously separate --...
Evil is not only an abstract concept to be analyzed intellectually, but a concrete reality that we all experience and wrestle with on an ongoing basis. To truly understand evil we must always approach it from both angles: the intellective and the phenomenological. This same assertion resounds through each of the papers in this volume, in which an interdisciplinary and international group (including nurses, psychologists, philosophers, professors of literature, history, computer studies, and all sorts of social science) presented papers on cannibalism, the Holocaust, terrorism, physical and emotional abuse, virtual and actual violence, and depravity in a variety of media, from film to literat...
This innovative book applies findings from the field of cognitive linguistics to the study of emotions in the Hebrew Bible. The book draws on the prototype approach to conceptual categories to help interpret emotion language in biblical passages. Contemporary scholarship has come to recognize that biblical emotion terms do not necessarily possess exact equivalents within our modern lexicons, even if some of these terms express (or appear to express) concepts similar to those conveyed by modern emotion language. In particular, the book focuses on sn’ and ḫrh, which are almost always equated in modern English with hate and anger. However, the ancient Hebrew roots evoke varied and robust emotion-scripts that are quite different than their English counterparts. We see how the prototype script model may help to expose the unique nuances of sn’ and ḫrh and put into profile elements of these emotions that may otherwise go unnoticed. Overall, the study demonstrates that even though modern emotion terms cannot fully capture the ancient emotional experience, our shared use of language to evoke meaning offers us entrée into the emotional world represented in the Hebrew Bible.
This volume is the first to bring together the fast-growing research on self-continuity from multiple perspectives within and beyond social psychology. The book covers individual and collective aspects of self-continuity, while a final section explores the relationship between these two forms. Topics include environmental and cultural influences on self-continuity; the interplay of autobiographical memory and personal self-continuity; the psychological function of self-continuity; personal and collective self-continuity; and resistance to change. The volume is rounded off with commentaries on the central issues and themes that have been discussed. The book provides a unique sourcebook for this important topic and will appeal not only to upper-level students and researchers in social psychology, but, in view of the multiple perspectives represented in the volume, it will also appeal to cognitive, developmental, and personality psychologists.
How is it that some prisoners of the Soviet gulag—many of them falsely convicted—emerged from the camps maintaining their loyalty to the party that was responsible for their internment? In camp, they had struggled to survive. Afterward they struggled to reintegrate with society, reunite with their loved ones, and sometimes renew Party ties. Based on oral histories, archives, and unpublished memoirs, Keeping Faith with the Party chronicles the stories of returnees who professed enduring belief in the CPSU and the Communist project. Nanci Adler's probing investigation brings a deeper understanding of the dynamics of Soviet Communism and of how individuals survive within repressive regimes while the repressive regimes also survive within them.
Environmentalists devote little attention at the moment to the size and growth of the human population. To counter this neglect, the monograph (i) includes original graphs showing population size and growth since 1920 in the world as a whole and the United States; (ii) assembles evidence tying the increasing number of people to ecosystem deterioration and its societal consequences; and (iii) analyzes sample-survey data to ascertain whether the current disregard of population pressures by U.S. environmentalists reflects the thinking of Americans generally. However, even if a nation took steps primarily intended to lower childbearing and immigration, the findings of social science research indicate that the steps would not have a substantial, lasting impact. The discussion, which suggests an indirect way by which government may reduce fertility, underlines for environmental scholars the importance of studying their subject in a multidisciplinary, collaborative setting.