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The Promise of Ecumenical Interpretation
The Promise of Ecumenical Interpretation achieves its ecumenical goals by returning to the unifying force of the Bible itself. The authors--one Protestant, one Catholic, one Orthodox--agree that consensus about the Bible is tied to the centrality of the Bible for the individual believer and the life of the church.
The Ransom Logion in Mark and Matthew
Revised thesis (doctoral) - University of St. Andrews, 2011.
The Johannine Footwashing as the Sign of Perfect Love
Back cover: Was the footwashing in John 13:1-20 simply an act of service or humility? Bincy Mathew provides a critical and thorough exegetical analysis of the footwashing and shows that it is the symbolic prefiguration of Jesus' death on the cross enacted during the last supper to manifest his perfect love for his own.
Ontological Aspects of Early Jewish Anthropology
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
Jesus and His Promised Second Coming
In this pioneering study of Scripture and reception history, Tucker S. Ferda shows that the hope for Jesus’s second coming originated in his own message about the coming of the kingdom after a time of distress. Most historical Jesus scholars take for granted that Jesus’s second coming was invented by his zealous early followers. In Jesus and His Promised Second Coming, Tucker S. Ferda challenges this critical consensus. Using innovative methodology, Ferda works backward through reception history to Paul and the Gospels to argue that the hope for the second coming originated in Jesus’s own grappling with the prospect of death and his conviction that the kingdom was near; he expected a r...
Jewish, Christian, and Muslim Travel Experiences
Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.
The First Christians in the Roman World
Collection of previously published essays and lectures.
Reading Corinthians and Philippians within Judaism
The commentary tradition regarding 1 Corinthians unanimously identifies the "weak" as Christ-followers whose faith was not yet sufficient to indulge in the eating of idol food with indifference, as if ideally Paul wanted them to become "strong" enough to do so. Commentaries also do not hesitate to explain that Paul advised the Corinthians that he behaved like non-Jews (e.g., ate idol food) in order to win non-Jews to Christ, convinced that he was free from any obligation to observe Jewish covenantal behavior--except when he expediently chose to mimic Jewish behavior in order to win Jews to Christ. Similarly, commentators continue to conclude that in Philippians Paul called Jews "dogs" for upholding the value of undertaking circumcision, and that he renounced such identification as "mutilation." None of these interpretations likely represent what Paul meant originally, according to Nanos. Each essay explains why, and provides new alternatives for re-reading Paul's language "within Judaism." In this process, Nanos combines investigations of relevant elements from Jewish sources and from various Cynic and other Greco-Roman contemporaries, as well as the New Testament.
Deuteronomy and Exhortation in Hebrews
"David M. Allen discusses Hebrews' use of the narrative and text of Deueteronomy to shape its exhortations. By engaging with the various references that Hebrews make to the Deuteronomic text, he argues tht Hebrews becomes a "new" Deuteronomy and challenges its predecessor's contemporary hegemony."--BOOK JACKET.
Framing Social Criticism in the Jesus Movement
Which milieu did the earliest rural Jesus movement emerge from? Sarah E. Rollens provides a sociological study of the earliest Christians in rural Palestine based on evidence in the Sayings Gospels Q. She compares this Jesus movement to other movements of social reform in similar socio-cultural contexts.
