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African Philosophy
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Identity and Change
Continuity in a changing African culture; the phenomenon of the city in Africa; anthropology of name and self; values in flux and the moral dimension.
Kwame Nkrumah's Liberation Thought
An attempt to recapture the liberation philosophy of Kwame Nkrumah, first prime minister of Ghana. Owusu seeks to define a theoretical basis on which a modern socio-political and ethical structure for Ghana can be built and offers a paradigm for developing a role of advocacy to the Ghanaian religious edifice. He also strives to recapitulate Ghana's self-dignity, self-realisation and self-subsistence by highlighting the essential assumptions, dimensions and specificities of African personhood.
Doing Ministry in the Igbo Context
Doing Ministry in the Igbo Context: Towards an Emerging Model and Method for the Church in Africaarises out of reflection on experience and practice. The volume reflects on the author's own cultural context, religious heritage, and pastoral functioning. In addition, it considers the author's personal experiences in relation to the common experiences of others within the author's cultural and religious traditions and places these experiences and the voices they represent into mutually critical correlation. Thus, commonalities and dissonances in them emerge leading to insights where to go from there in providing ministry to the People of God in the "local church" context and still within the f...
An African Research Ethics Reader
Cultural research ethics is in a nascent phase within the field of research ethics as a whole and requires more attention and in-depth articulation. With specific case studies, this vital volume provides unique perspectives on topics such as social autonomy vis-a-vis interests of individuals. This volume assembles needed resources and case studies in cultural research ethics practices, providing insight into current developments and future research directions. It is a valuable contribution to cultural research ethics given the dearth of published literature available in this emerging field. It is designed with two broad audiences in mind: (1) African researchers and research organizations that want homegrown guidance about research ethics, and (2) research ethicists worldwide who can use it to learn about cultural research ethics especially with respect to Africa.
