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"We Are Now the True Spaniards"
This book is a radical reinterpretation of the process that led to Mexican independence in 1821—one that emphasizes Mexico's continuity with Spanish political culture. During its final decades under Spanish rule, New Spain was the most populous, richest, and most developed part of the worldwide Spanish Monarchy, and most novohispanos (people of New Spain) believed that their religious, social, economic, and political ties to the Monarchy made union preferable to separation. Neither the American nor the French Revolution convinced the novohispanos to sever ties with the Spanish Monarchy; nor did the Hidalgo Revolt of September 1810 and subsequent insurgencies cause Mexican independence. It was Napoleon's invasion of Spain in 1808 that led to the Hispanic Constitution of 1812. When the government in Spain rejected those new constituted arrangements, Mexico declared independence. The Mexican Constitution of 1824 affirms both the new state's independence and its continuance of Spanish political culture.
Odious Debt
What are fallen tyrants owed? What makes debt illegitimate? And when is bankruptcy moral? Drawing on new archival sources, this book shows how Latin American nations have wrestled with the morality of indebtedness and insolvency since their foundation, and outlines how their history can shed new light on contemporary global dilemmas. With a focus on the early modern Spanish Empire and modern Mexico, Colombia, and Argentina, and based on archival research carried out across seven countries, Odious Debt studies 400 years of history and unearths overlooked congressional debates and understudied thinkers. The book shows how discussions on the morality of debt and default played a structuring rol...
Connections After Colonialism
Contributing to the historiography of transnational and global transmission of ideas, Connections after Colonialism examines relations between Europe and Latin America during the tumultuous 1820s. In the Atlantic World, the 1820s was a decade marked by the rupture of colonial relations, the independence of Latin America, and the ever-widening chasm between the Old World and the New. Connections after Colonialism, edited by Matthew Brown and Gabriel Paquette, builds upon recent advances in the history of colonialism and imperialism by studying former colonies and metropoles through the same analytical lens, as part of an attempt to understand the complex connections—political, economic, int...
Narratives of Dictatorship in the Age of Revolution
Between the mid-eighteenth and the mid-nineteenth century, the idea of dictatorship changed drastically, leaving back the ancient Roman paradigm and opening the way to a rule with extraordinary powers and which was unlimited in time. While the French Revolution produced an acceleration of history and created new narratives of dictatorship, with Napoleon Bonaparte as its most iconic embodiment, the Latin American struggle for independence witnessed an unprecedented concentration of rulers seeking those new nations’ sovereignty through dictatorial rule. Starting from the assumption that the age of revolution was one of dictators too, this book aims at exploring how this new type of rulers wh...
The Divine Charter
Although Mexico began its national life in the 1821 as one of the most liberal democracies in the world, it ended the century with an authoritarian regime. Examining this defining process, distinguished historians focus on the evolution of Mexican liberalism from the perspectives of politics, the military, the Church, and the economy. Based on extensive archival research, the chapters demonstrate that--despite widely held assumptions--liberalism was not an alien ideology unsuited to Mexico's traditional, conservative, and multiethnic society. On the contrary, liberalism in New Spain arose from Hispanic culture, which drew upon a shared European tradition reaching back to ancient Greece. This...
Transatlantic Revolutionary Cultures, 1789-1861
Transatlantic Revolutionary Cultures, 1789-1861 argues that the revolutionary era constituted a coherent chapter in transatlantic history and that individual revolutions were connected to a broader, transatlantic and transnational frame. As a composite, the essays place instances of political upheaval during the long nineteenth century in Europe and the Americas in a common narrative and offer a new interpretation on their seeming asynchrony. In the age of revolutions the formation of political communities and cultural interactions were closely connected over time and space. Reciprocal connections arose from discussions on the nature of history, deliberations about constitutional models, as well as the reception of revolutions in popular culture. These various levels of cultural and intellectual interchange we term “transatlantic revolutionary cultures.” Contributors are: Ulrike Bock, Anne Bruch, Peter Fischer, Mischa Honeck, Raphael Hörmann, Charlotte A. Lerg, Marc H. Lerner, Michael L. Miller, Timothy Mason Roberts, and Heléna Tóth.
Forceful Negotiations
Often translated as "revolt," apronunciamientowas a formal, written protest, typically drafted as a list of grievances or demands, that could result in an armed rebellion. This common nineteenth-century Hispano-Mexican extraconstitutional practice was used by soldiers and civilians to forcefully lobby, negotiate, or petition for political change. Although the majority of these petitions failed to achieve their aims, many leading political changes in nineteenth-century Mexico were caused or provoked by one of the more than fifteen hundredpronunciamientosfiled between 1821 and 1876. The first of three volumes on the phenomenon of thepronunciamiento, this collection brings together leading scho...
Santa Anna of Mexico
Antonio L¢pez de Santa Anna (1794?1876) is one of the most famous, and infamous, figures in Mexican history. Six times the country?s president, he is consistently depicted as a traitor, a turncoat, and a tyrant?the exclusive cause of all of Mexico?s misfortunes following the country?s independence from Spain. He is also, as this biography makes clear, grossly misrepresented. ø Will Fowler provides a revised picture of Santa Anna?s life, offering new insights into his activities in his bailiwick of Veracruz and in his numerous military engagements. The Santa Anna who emerges from this book is an intelligent, dynamic, yet reluctant leader, ingeniously deceptive at times, courageous and patriotic at others. His extraordinary story is that of a middle-class provincial criollo, a high-ranking officer, an arbitrator, a dedicated landowner, and a political leader who tried to prosper personally and help his country develop at a time of severe and repeated crises, as the colony that was New Spain gave way to a young, troubled, besieged, and beleaguered Mexican nation. ø ø
The Year of the Lash
Michele Reid-Vazquez reveals the untold story of the strategies of negotiation used by free blacks in the aftermath of the “Year of the Lash”—a wave of repression in Cuba that had great implications for the Atlantic World in the next two decades. At dawn on June 29, 1844, a firing squad in Havana executed ten accused ringleaders of the Conspiracy of La Escalera, an alleged plot to abolish slavery and colonial rule in Cuba. The condemned men represented prominent members of Cuba's free community of African descent, including the acclaimed poet Plácido (Gabriel de la Concepción Valdés). In an effort to foster a white majority and curtail black rebellion, Spanish colonial authorities...
The Traditions of Liberty in the Atlantic World
This volume addresses the political traditions that flourished in regions traditionally neglected by Atlantic history, but which are nevertheless indispensable for a comprehensive interpretation of political modernity. The history of political liberty simply cannot be reconstructed without taking into account the role of the Atlantic as a space for the circulation of ideas. The different chapters trace the origins of the Atlantic notions of liberty in the crisis of the colonial world, in the diverse processes that led to independence from the metropolis, and in the subsequent efforts to build a constitutional order. The book takes an innovative approach by putting together experiences of the English, Portuguese, and Spanish Atlantic and by dealing with political ideas as discursive and socially embedded practices.
