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Oxford's Sedleian Professors of Natural Philosophy
Established in the early seventeenth century following a bequest to the university by Sir William Sedley, Oxford's Sedleian Professorship of Natural Philosophy is one of the university's oldest professorships. In common with other such positions established around this time, such as the Savilian Professorships of Geometry and Astronomy, for example, its purpose was to provide centrally organised lectures on a specific subject. While the Professorship is now a high-profile research post in applied mathematics, it has previously been held by physicians, an astronomer, and several people in the eighteenth century whose credentials in natural philosophy are much less clear. This edited volume traces the varied history of the chair through the first four centuries of its existence, combining specialised contributions from historians of medicine, of science, of mathematics, and of universities, together with personal reminiscences of some of the more recent holders of the post.
Galen and the Early Moderns
This book explores the presence of Galen of Pergamon (129 – c. 216 AD) in early modern philosophy, science, and medicine. After a short revival due to the humanistic rediscovery of his works, the influence of the great ancient physician on Western thought seemed to decline rapidly as new discoveries made his anatomy, physiology, and therapeutics more and more obsolete. In fact, even though Galenism was gradually dismissed as a system, several of his ideas spread through the modern world and left their mark on natural philosophy, rational theology, teleology, physiology, biology, botany, and the philosophy of medicine. Without Galen, none of these modern disciplines would have been the same...
The Paradoxes of Ignorance in Early Modern England and France
In the early modern period, ignorance was commonly perceived as a sin, a flaw, a defect, and even a threat to religion and the social order. Yet praises of ignorance were also expressed in the same context. Reclaiming the long-lasting legacy of medieval doctrines of ignorance and taking a comparative perspective, Sandrine Parageau tells the history of the apparently counter-intuitive moral, cognitive and epistemological virtues attributed to ignorance in the long seventeenth century (1580s-1700) in England and in France. With close textual analysis of hitherto neglected sources and a reassessment of canonical philosophical works by Montaigne, Bacon, Descartes, Locke, and others, Parageau spe...
The Culture of the Seven Years' War
The Seven Years’ War (1756–1763) was the decisive conflict of the eighteenth century – Winston Churchill called it the first “world war” – and the clash which forever changed the course of North American history. Yet compared with other momentous conflicts like the Napoleonic Wars or the First World War, the cultural impact of the Seven Years’ War remains woefully understudied. The Culture of the Seven Years’ War is the first collection of essays to take a broad interdisciplinary and multinational approach to this important global conflict. Rather than focusing exclusively on political, diplomatic, or military issues, this collection examines the impact of representation, identity, and conceptions and experiences of empire. With essays by notable scholars that address the war’s impact in Europe and the Atlantic world, this volume is sure to become essential reading for those interested in the relationship between war, culture, and the arts.
Inhabited by Stories
Intertextuality has signaled change, appropriation, adaptation, and derivation. It has focused readers on irresolvable questions of influence and origination, progressive or regressive movement across continents, periods, and media. Inhabited by Stories: Critical Essays on Tales Retold takes a different approach. What would a model of literary study look like that steps out of time’s river and embraces not only the presence and proximity of the world to the senses, but also of the past and the future to the present here and now? When stories inhabit us, imagination and memory extend our ability to see and feel. Phenomenological experience is lived, not just thought. Such a perspective sugg...
Shakespeare's Dialectic of Hope
Shakespeare was fascinated by power throughout his career but also understood its dangers and limits. Utopian visions were his solution.
Evidence in the Age of the New Sciences
The motto of the Royal Society—Nullius in verba—was intended to highlight the members’ rejection of received knowledge and the new place they afforded direct empirical evidence in their quest for genuine, useful knowledge about the world. But while many studies have raised questions about the construction, reception and authentication of knowledge, Evidence in the Age of the New Sciences is the first to examine the problem of evidence at this pivotal moment in European intellectual history. What constituted evidence—and for whom? Where might it be found? How should it be collected and organized? What is the relationship between evidence and proof? These are crucial questions, for wha...
Property in the Body
Commodification of the human body is gaining ground, strengthened by powerful interests. This book helps us understand and regulate it.
Empiricisms
"Empiricisms reassesses the values of experience and experiment in European philosophy and comparatively. It traces the history of empirical philosophy from its birth in Greek medicine to its emergence as a philosophy of modern science. A richly detailed account in Part I of history's empiricisms establishes a context in Part II for reconsidering the work of the so-called radical empiricists-William James, Henri Bergson, John Dewey, and Gilles Deleuze, each treated in a dedicated chapter. What is "radical" about their work is to return empiricism from epistemology to the ontology and natural philosophy where it began. Empiricisms also sets empirical philosophy in conversation with Chinese tr...
On Hysteria
Hysteria formed a medical category during the seventeenth to early nineteenth centuries. By tracing its transformations, Sabine Arnaud reveals what was at stake in writing the diagnosis and adds to our understanding of how the role and status of medicine became established in society. In the process she uncovers new insights in the history of medicine. Focusing on a period largely ignored by scholarship, she shows that hysteria was not, in fact, first seen as female malady and that discussions of convulsions in a religious context made up only a very small part of writings on hysteria. Widely treated in medical contexts, hysteria was also a common reference in literature, public political debates, and even philosophy. With careful attention to genres and writing strategies, webs of citation, and circulation, Arnaud provides a history of medicine as a history of knowledge in the making, knowledge that did not build linearly but through misinterpretation, creative citation, and strategic deployment.
