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Cusanus Today
At the end of the nineteenth century, German theologians and philosophers rediscovered the Renaissance cardinal Nicholas of Cusa (1401-1464). Immediately they hailed Cusanus as the first modern thinker, a brilliant German rival to the French Descartes. But since the founding of the Cusanus critical edition in 1927 up to its conclusion in 2005, historians have gradually learned that Nicholas was more of a medieval preacher and contemplative than a modern philosopher. Yet over the same century, modern German and French readers were already digging into Nicholas's many works. There they encountered an exciting voice with fresh perspectives about God's immanence in the cosmos and the awesome cap...
In Philebum
This commentary on Plato’s Philebus reconciles a close analysis of the text with a new interpretation of the dialogue. In Philebum focuses on the overarching metaphysical and cosmological coherency of the dialogue rather than its ethical import. This interpretation contrasts with the more common segmented philological analysis of this most evocative of Platonic dialogues. Plato’s late ontology and theory of an immanent Good portray a very different philosophical terrain than that of the transcendental visions of the Good found in other dialogues. The final chapter of In Philebum, entitled “The Life of the Speculative Philosopher,” extends this analysis of the dialogue to contemporary...
Thinking on Thinking
Aristotle and Plotinus set the horizon of inquiry—thinking is thinking on thinking. Discussion of mind, meaning, and subjectivity begins with the question, How is thinking on thinking different from the kind of thinking with which we are familiar? The answer is that ‘thinking on thinking’ is about the presuppositions, concepts, and problems that generate questions in ancient and modern metaphysics, epistemology, aesthetics, philosophy of mind, and philosophy of language. Topics examined include the nature of intentionality and meaning, identity and relation, mind and consciousness, self-identity and subjectivity—which lead into discussions concerning other minds, the limits of thought and language, and the emergence of aesthetics of the self. The effects of ‘thinking on thinking’ are mapped, particularly in parsing problems in ancient, modern analytic, and phenomenological thought, with advocacy of its importance in the present age.
Women and the Female in Neoplatonism
Sosipatra, Hypatia, Macrina: some of the most famous female philosophers of antiquity were connected to Neoplatonism. But what does it mean to be a woman philosopher in late antiquity? How is the inclusive nature of the Neoplatonic schools connected to their ethical, political, and metaphysical ideas? What role does the religious dimension of late Neoplatonism and the role of women as priestesses play in understanding Neoplatonic women philosophers? This book offers thirteen essays that examine women and the female in Neoplatonism from a variety of perspectives, paying particular attention to the interactions between the metaphysics, psychology, and ethics.
The Odyssey of Eidos
Aristotle sets the horizons of our inquiry: What is it when we say we know something? And is the object of knowledge a universal or particular [tode ti] object? Aristotle’s critique of Plato’s theory of form/Forms in light of his notion of actuality has generated a variety of topics that frame our inquiry: “Understanding Eidos as Form in the Works of Aristotle as Plato’s Critical Student”; “Aristotle on Plato’s Forms as Causes”; “Notes on the Relationship between Plato’s Parmenides and Aristotle’s Metaphysics Alpha”; “‘Separate’ and ‘Inactive’? Aristotle’s Most Challenging Critique of Plato’s ‘Forms’”; “Too Much Unity in a City Is Destructive of ...
Mystical Theology and Platonism in the Time of Cusanus
Mystical Theology and Platonism in the Time of Cusanus engages with the history of mystical theology and Neoplatonic philosophy through the lens of the 15th century philosopher and theologian, Nicholas of Cusa. The volume comprises nineteen essays that break down the barriers between medieval and Renaissance studies, reinterpreting Cusanus’ place in the history of thought by exploring the archive that informed his thinking, while also interrogating his works by exploring them from the standpoint of their later reception by modern philosophers and theologians. The volume also offers tribute to the career of Donald F. Duclow, a leading scholar in the field of Cusanus studies in particular and of the history of mystical theology and Neoplatonic philosophy more generally.
The Spanish Hermes and Wisdom Traditions in Medieval Iberia
A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchange Hermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE - c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica - a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology. The Hermetica circulated widely, with premodern translations in Latin, He...
Nicholas of Cusa and the Aristotelian Tradition
The volume focuses on the relation between Cusanus and Aristotle or the Aristotelian tradition. In recent years the attention on this topic has partially increased, but overall the scholarship results are still partial or provisional. The book thus aims at verifying more systematically how Aristotle and Aristotelianism have been received by Cusanus, in both their philosophical and theological implications, and how he approached the Aristotelian thought. In order to answer these questions, the papers are structured according to the traditional Aristotelian sciences and their reflection on Cusanus' thought. This allows to achieve some aspects of interest and originality: 1) the book provides a general, but systematic analysis of Aristotle's reception in Cusanus' thought, with some coherent results. 2) Also, it explores how a philosopher and theologian traditionally regarded as Neoplatonist approached Aristotle and his tradition (including Thomas Aquinas), what he accepted of it, what he rejected, and what he tried to overcome. 3) Finally, the volume verifies the attitude of a relevant Christian philosopher and theologian of the Humanistic age towards Aristotle.
The Art of Conjecture
“Learned ignorance,” the recognition that God is beyond us and our knowing capacities is the theological concept for which Nicholas of Cusa is most famous. Despite God’s apparent absence Nicholas offers original ways to think about God that would unite his presence with his absence. He called these proposals “conjectures” (coniecturae). Conjecture and conjecturing are central to the methodology of Nicholas’s philosophical theology and to his thinking about human knowledge. By using concrete examples from the everyday life of his times as symbolic imagery Nicholas makes what we say about God imaginatively available and theoretically plausible. He called such conjectural symbols ...
Brill's Companion to German Platonism
For six centuries, Plato has held German philosophy in his grip. Brill’s Companion to German Platonism examines how German thinkers have interpreted Plato and how in turn he has decisively influenced their thought. Under the editorship of Alan Kim, this companion gathers the work of scholars from four continents, writing on figures from Cusanus and Leibniz to Husserl and Heidegger. Taken together, their contributions reveal a characteristic pattern of “transcendental” interpretations of the mind’s relation to the Platonic Forms. In addition, the volume examines the importance that the dialogue form itself has assumed since the nineteenth century, with essays on Schleiermacher, the Tübingen School, and Gadamer. Brill’s Companion to German Platonism presents both Plato and his German interpreters in a fascinating new light.
