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This history of prejudice in America begins with the arrival of white Europeans. The author moves through the 18th and industrially expanding 19th centuries, to the explosion of immigration and its attendant problems in the 20th century. Finally, the future of minority progress is addressed.
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The late 1960s saw an extraordinary growth in the American nuclear industry: dozens of plants of unprecedented size were ordered throughout the country. Yet at the same time, public concern about the natural environment and suspicion of both government and industry increased dramatically. Containing the Atom is the first scholarly history of nuclear power regulation during those tumultuous years. J. Samuel Walker focuses on the activities of the U.S. Atomic Energy Commission, the agency entrusted with the primary responsibility for the safety of nuclear power, and shows that from the beginning the AEC faced a paradox: it was charged with both promoting and controlling the nuclear power indus...
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Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Go...
When did Christians begin to address environmental questions? What can be learned from these pioneering thinkers? This study reveals that between 1910 and 1954 many theologians called for responsibility towards nature. The focal point is the work of Joseph Sittler (1904-1987), an American Lutheran and ecumenical theologian. The role of these early ecotheologians is discussed in relation to environmental history and education. The findings show that ecotheology was not as strongly separated from other environmentalism as it was after the 1960s. (Series: Studies in Religion and the Environment / Studien zur Religion und Umwelt, Vol. 12) [Subject: Religious Studies, Environmental Studies, Ecotheology, Joseph Sittler]