You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The author carefully gleaned materials from obscure locally published accounts, previously untapped court records, and archived but unpublished oral history accounts from some sixty victims, neighbors, relatives, and police who were involved in the exploits of the infamous duo. Using this information, he traces the violent path of Bonnie and Clyde until May 23, 1934, when they die in an ambush.
Indeed, to enlarge on Wallace Stegner's singular phrase, the West is America, only more so.
This unique collection of essays and documents brings to life the major topics in American western and frontier history from the sixteenth to the twentieth century.
The South has been the standard focus of Reconstruction, but reconstruction following the Civil War was not a distinctly Southern experience. In the post–Civil War West, American Indians also experienced reconstruction through removal to reservations and assimilation to Christianity, and Latter-day Saints—Mormons—saw government actions to force the end of polygamy under threat of disestablishing the church. These efforts to bring nonconformist Mormons into the American mainstream figure in the more familiar scheme of the federal government’s reconstruction—aimed at rebellious white Southerners and uncontrolled American Indians. In this volume, more than a dozen contributors look an...
Reexamination of the role of the West in U.S. history and of the field of western history itself told by ten historians.
Granville Stuart (1834-1918) is a quintessential Western figure, a man whose adventures rival those of Wyatt Earp, Buffalo Bill, or Sitting Bull, and who embodied many of the contradictions of America's westward expansion. Stuart collected guns, herded cattle, mined for gold, and killed men he thought outlaws. But he also taught himself Shoshone, French, and Spanish, denounced formal religion, married a Shoshone woman, and eventually became a United States diplomat.In this fascinating biography, Clyde A. Milner II and Carol A. O'Connor, co-editors of the acclaimed Oxford History of the American West, trace Stuart's remarkable trajectory from his birth in Virginia, through his formative years...
"Stuart's edited reminiscences are an account of pioneering, prospecting, and community building in the northern Rockies and Great Plains."--BOOK JACKET.
Earlier in this century, over one million Mexican immigrants moved to the United States, attracted by the prospect of work in California's fields. The Mexican farmworkers were tolerated by Americans as long as there was enough work to go around. During the Great Depression, though, white Americans demanded that Mexican workers and their families return to Mexico. In the 1930s, the federal government and county relief agencies forced the repatriation of half a million Mexicans--and some Mexican Americans as well. Camille Guerin-Gonzales tells the story of their migration, their years here, and of the repatriation program--one of the largest mass removal operations ever sanctioned by the U.S. government. She exposes the powers arrayed against Mexicans as well as the patterns of Mexican resistance, and she maps out constructions of national and ethnic identity across the contested terrain of the American Dream.
In Common Ground, Gary Okihiro uses the experiences of Asian Americans to reconfigure the ways in which American history can be understood. He examines a set of binaries--East and West, black and white, man and woman, heterosexual and homosexual--that have structured the telling of our nation's history and shaped our ideas of citizenship since the late nineteenth century. Okihiro not only exposes the artifice of these binaries but also offers a less rigid and more embracing set of stories on which to ground a national history. Influenced by European hierarchical thinking in the late nineteenth and early twentieth centuries, Anglo Americans increasingly categorized other newcomers to the Unit...
From the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Peter Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.