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An eminent historian’s biography of one of Mexico’s most prominent statesmen, thinkers, and writers Lucas Alamán (1792–1853) was the most prominent statesman, political economist, and historian in nineteenth-century Mexico. Alamán served as the central ministerial figure in the national government on three occasions, founded the Conservative Party in the wake of the Mexican-American War, and authored the greatest historical work on Mexico’s struggle for independence. Though Mexican historiography has painted Alamán as a reactionary, Van Young’s balanced portrait draws upon fifteen years of research to argue that Alamán was a conservative modernizer, whose north star was always economic development and political stability as the means of drawing Mexico into the North Atlantic world of advanced nation-states. Van Young illuminates Alamán’s contribution to the course of industrialization, advocacy for scientific development, and unerring faith in private property and institutions such as church and army as anchors for social stability, as well as his less commendable views, such as his disdain for popular democracy.
When the Spanish colonized the Americas, they brought many cultural beliefs and practices with them, not the least of which involved death and dying. The essays in this volume explore the resulting intersections of cultures through recent scholarship related to death and dying in colonial Spanish America between the sixteenth and eighteenth centuries. The authors address such important questions as: What were the relationships between the worlds of the living and the dead? How were these relationships sustained not just through religious dogma and rituals but also through everyday practices? How was unnatural death defined within different population strata? How did demo-graphic and cultural...
This study of the Mexican meat industry's resistance to American processing methods illustrates one of the popular origins of the Revolution of 1910 and how Mexican butchers preserved their traditional craft.
The Iberian world played a key role in the global trade of enslaved people from the 15th century onwards. Scholars of Iberian forms of slavery face challenges accessing the subjectivity of the enslaved, given the scarcity of autobiographical sources. This book offers a compelling example of innovative methodologies that draw on alternative archives and documents, such as inquisitorial and trial records, to examine enslaved individuals' and collective subjectivities under Iberian political dominion. It explores themes such as race, gender, labour, social mobility and emancipation, religion, and politics, shedding light on the lived experiences of those enslaved in the Iberian world from the Indian Ocean to the Atlantic. Contributors are: Magdalena Candioti, Robson Pedroso Costa, Rômulo da Silva Ehalt, James Fujitani, Michel Kabalan, Silvia Lara, Marta Macedo, Hebe Mattos, Michelle McKinley, Sophia Blea Nuñez, Fernanda Pinheiro, João José Reis, Patricia Faria de Souza, Lisa Surwillo, Miguel Valerio and Lisa Voigt.
"At the turn of the twentieth century, many observers considered suicide to be a worldwide social problem that had reached epidemic proportions. This idea was especially powerful in Mexico City, where tragic and violent deaths in public urban spaces seemed commonplace in a city undergoing rapid modernization. Crime rates mounted, corpses piled up in the morgue, and the media reported on sensational cases of murder and suicide. More troublesome still, a compelling death wish appeared to grip women and youth. Drawing on an extensive range of sources, from judicial records to the popular press, Death in the City examines the cultural meanings of death and self-destruction in modern Mexico. The author examines approaches and responses to suicide and death, disproving the long-held belief that Mexicans possessed a cavalier response to death"--Provided by publisher.
Un libro que expone de manera clara y resumida la historia y sistema de uno de los cultos populares más extendidos del México actual: la adoración a la Santa muerte. La virgen de los olvidados. Su sola mención y su figura pueden provocar rechazo y temor; sin embargo, para muchos mexicanos es imagen de devoción. El culto a la Santa Muerte es uno de los fenómenos religiosos más importantes y complejos de México actualmente, y así lo avalan millones de devotos en todo el país, e incluso en Estados Unidos, Canadá y Centroamérica. Desde 1797 se tiene documentada la primera noticia de un rito indígena a un esqueleto al que desde entonces ya llamaban "Santa Muerte". Pero fue hasta hace...
El tema central de este libro es demostrar la importancia de conocer el papel que jugaron los sacramentos a lo largo de la vida de todo católico en la Nueva España, puesto que estuvieron presentes desde el nacimiento, la reproducción misma y hasta la muerte. Se analizan a partir de distintas fuentes eclesiásticas normativas, principalmente en las discusiones llevadas a cabo en las Juntas Eclesiásticas de la primera mitad del siglo xvi.
En esta obra se analiza el grado de control que algunos comerciantes-prestamistas llegaron a ejercer sobre los complejos mecanismos del crédito tras la independencia. La autora demuestra cómo estos empresarios, aprovechando el carácter monopólico diversificaron sus inversiones, e incursionaron paulatinamente en sectores menos riesgosos; estas medidas les permitieron no sólo ponerse a salvo de una crisis de liquidez, sino acumular verdaderas fortunas.