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This is an exciting, distinguished and indeed brave volume on the relation between belief and metaphysics. The volume of twenty essays is exciting in that the points of entry to the question of relation and styles of discourse are so varied, while less-established voices are allowed to sound with the more established; it is distinguished not simply because of its many famous names, but because it unites in one volume analytic and continental philosophical approaches to the issue to the common purpose of retrieving yet also reconceiving metaphysics; and it is brave in that not only does it refuse to indulge the contemporary prejudice against metaphysics and the necessity for belief to forgo t...
This text re-reads Western history in the light of nihilistic logic, which pervades two millennia of Western thought. From Parmenides to Alain Badiou, via Plotinus, Avicenna, Duns Scotus, Ockham, Descartes, Spinoza, Kant, Hegel, Heidegger, Sartre, Lacan, Deleuze and Derrida, a genealogy of nothingness can be witnessed in development, with devastating consequences for the way we live.
According to British scholar Conor Cunningham, the debate today between religion and evolution has been hijacked by extremists: on one side stand fundamentalist believers who reject evolution outright; on the opposing side are fundamentalist atheists who claim that Darwin s theory rules out the possibility of God. Both sides are dead wrong, argues Cunningham, who is at once a Christian and a firm believer in the theory of evolution. In Darwin s Pious Idea Cunningham puts forth a trenchant, compelling case for both creation and evolution, drawing skillfully on an array of philosophical, theological, historical, and scientific sources to buttress his arguments.
Transcendence and Phenomenology presents a definitive collection of essays discussing the much debated turn to theology in philosophy, most evident in phenomenology. Arguably the most pressing debate at the interface of philosophy and theology, this collection of essays makes a significant intervention in the on-going argument, gathering together some of the finest phenomenologist s writing today; Jean-Luc Marion, Jean-Yves Lacoste, Jean-Louis Chretien and Michel Henry. It also presents major criticisms of phenomenology in relation to theology, especially from John Milbank. This volume will provide a framework for those new to the debate. Contributors to this volume: JEAN-LUC MARION, MICHEL HENRY, RICHARD KEARNEY, JEFF BLOECHL, RUDI VISKER, JEAN-YVES LACOSTE, LASZLO TENGELYI, JOHN MILBANK, JEAN GREISCH, RUUD WELTEN, MAURO CARBONE. Dr Conor Cunningham is Co Director of the Centre for Theology and Philosophy at the University of Nottingham. Dr Peter Candler is Assistant Professor of Theology at Baylor University in Texas.
The relation between life and death is a subject of perennial relevance for all human beings--and indeed, the whole world and the entire universe, in as much as, according to the saying of ancient Greek philosophy, all things that come into being pass away. Yet it is also a topic of increasing complexity, for life and death now appear to be more intertwined than previously or commonly thought. Moreover, the relation between life and death is also one of increasing urgency, as through the twin phenomena of an increase in longevity unprecedented in human history and the rendering of death, dying, and the dead person all but invisible, people living in the industrialized and post-industrialized Western world of today have lost touch with the reality of death. This radically new situation, and predicament, has implications--medical, ethical, economic, philosophical, and, not least, theological--that have barely begun to be addressed. This volume gathers together essays by a distinguished and diverse group of scientists, theologians, philosophers, and health practitioners, originally presented in a symposium sponsored by the John Templeton Foundation.
The subtitle of Pound's book could have been 'Lacan with Kierkegaard'. It stages an extraordinary dialogue between the two thinkers, demonstrating the Kierkegaardian resonances of the key Lacanian concepts. From now on, we know that the Freudian notion of 'trauma', its sexual references notwithst anding, belongs to the domain of the divine. The book is a true event: after reading it, neither Kierkegaard nor Lacan will remain the same in our theoretical imaginary. You can ignore this book... if you want to remain a happy idiot." - Slavoj i ek "Marcus Pound's first book is the most important sustained reflection on the relation of Theology and Psychoanalysis to date. His approach is admirably ...
In The Truth Is the Way, Christopher Ben Simpson presents Kierkegaard's work as a theologia viatorum, a theology to guide one on life's way. This truth that is the way is at once existential, metaphysical, and theological - the highest truth is a living in accord with reality that is revealed to us and enabled in us by Jesus Christ. This picture of Kierkegaard's thought, drawing on the whole of his published corpus, presents his perspectives (by way of prolegomena) on the nature of truth, of communication and of faith and (more substantially) his guiding vision of the world, God, humanity, and Christ, culminating in Kierkegaard's understanding of the manner of life lived in light of this vision - of a journey walked in the virtues of patience, faith, hope, and love toward a life of joy in the midst of suffering, of communion with oneself, with God, with others.
The essays in Theology and the Political—written by some of the world’s foremost theologians, philosophers, and literary critics—analyze the ethics and consequences of human action. They explore the spiritual dimensions of ontology, considering the relationship between ontology and the political in light of the thought of figures ranging from Plato to Marx, Levinas to Derrida, and Augustine to Lacan. Together, the contributors challenge the belief that meaningful action is simply the successful assertion of will, that politics is ultimately reducible to “might makes right.” From a variety of perspectives, they suggest that grounding human action and politics in materialist critique...
Taking both knowledge of evolution and belief in God as Creator into account, Henriksen's Life, Love, and Hope articulates a vision for understanding the relationship between God and human experience in contemporary terms. Henriksen maintains that evolutionary theory does not account for all that can and must be said about human life and experience. Conversely, he also argues that any belief in God as Creator can be informed and deepened by knowledge of evolution.--Publisher's website.
Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel. If Christ is “the image of the invisible God, the radiance of God’s glory and exact representation of God’s likeness,” what if we conceived of God as completely Christlike—the perfect Incarnation of self-giving, radically forgiving, co-suffering love? What if God has always been and forever will be ‘cruciform’ (cross-shaped) in his character and actions? A More Christlike God suggests that such a God would be very good news indeed—a God who Jesus “unwrathed” from dead religion, a Love that is always toward us, and a Grace that pours into this suffering world through willing, human partners.