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Rudolf Steiner in Britain
Rudolf Steiner spent some five months of his life in Britain, visiting there ten times between 1902 and 1924. With the exception of German-speaking countries, the longest time Steiner spent abroad was in Britain, a place he clearly considered central to his work.In this extraordinary, thorough study of more than 1,200 pages and dozens of illustrations, Crispian Villeneuve documents those important visits, reproducing letters, articles, records and other archival material, much of it published for the first time. He also studies the interconnected theme of the life and work of D.N. Dunlop, Rudolf Steiner's closest British colleague.
Esoteric Studies
Marie Steiner, the wife and close pupil of Rudolf Steiner, one of the pioneers of spiritual science. This volume includes many of the insightful, moving forewords Marie Steiner wrote for Rudolf Steiner's publications, many of which never before been have published in English. The Flaming Word provides a fine introduction and insight into the energetic and dedicated spiritual work of Marie Steiner.
Esoteric Studies
"After Rudolf Steiner's death, she remained filled with the great impulses of the Christmas Foundation Meeting--impulses, hopes, also anxieties on behalf of mankind, which he had shared with her in many an intimate conversation" --George Adams on Ita Wegman Following the death of Rudolf Steiner in 1925, Ita Wegman--one of his closest esoteric students--began to publish regular letters to the members of the Anthroposophical Society. As Steiner's had done, her letters were appended with "leading thoughts" (guiding principles). Esoteric Studies collects many of those "letters to friends," along with various articles, reports, and addresses by Ita Wegman on subjects such as the Christmas Foundat...
Esoteric Lessons for the First Class of the School of Spiritual Science at the Goetheanum
During the refounding of the Anthroposophical Society as the General Anthroposophical Society at Christmas 1923/24, Rudolf Steiner also reconstituted, as the School of Spiritual Science, the Esoteric School he had led in three classes from 1904 to 1914, at the same time extending its scope by adding artistic and scientific Sections. However, owing to his illness and later death in March 1925, he was only able to make a beginning by establishing the First Class and the Sections. The actual step from the Esoteric School to the School of Spiritual Science was nevertheless an exceptional one. The Esoteric School from Helena Blavatsky’s time had been secret. Its existence was known only to thos...
Rudolf Steiner
Following his major work on Rudolf Steiner's ten visits to Britain, Crispian Villeneuve studies Steiner's relationship to the British Isles during the approximately forty years before those visits. The theme of Steiner's early connection to British culture leads inevitably to the broader topic of his relationship to modern science. This in turn highlights the polarity and tension between the Goethean philosophic view that arises from Central Europe, and the "Baconian" perspective emanating from Western Europe. Interweaving these contrasting Baconian and Goethean worldviews, Villeneuve presents numerous primary texts--often culled from obscure sources and many previously unavailable in English--with commentary on Rudolf Steiner and the nineteenth century. We learn about Steiner's teachers, Karl Julius Schröer and Edmund Reitlinger, as well as English polymath William Whewell, perhaps the greatest admirer of Francis Bacon in recorded history, though he maintained numerous connections to Central Europe. Crispian Villeneuve offers genuinely new and valuable research into the early life and thought of one of the greatest cultural innovators of our time.
D.N. Dunlop, A Man of Our Time
D.N. Dunlop (1868-1935) combined remarkable practical and organizational abilities in industry and commerce with gifted spiritual and esoteric capacities. A personal friend of W.B. Yeats and Rudolf Steiner, Dunlop was responsible for founding the World Power Conference (today the World Energy Council), and played leading roles in the Theosophical Society and later the Anthroposophical Society. In his business life he pioneered a cooperative approach towards the emerging global economy. Meyer’s compelling narrative of Dunlop’s life begins on the Isle of Arran, where the motherless boy is brought up by his grandfather. In a landscape rich with prehistoric standing stones, the young Dunlop ...
Rudolf Steiner, Life and Work
To acknowledge and understand Rudolf Steiner’s unique achievement and life’s work, one must be able to accept that the founder and spiritual researcher of Anthroposophy was “a citizen of two worlds”: the spiritual and the physical. Anthroposophy teaches that this duality, rather than being a quality reserved for special individualities, is inherent to human nature. According to Rudolf Steiner, it is a central aspect of being human, even in times when the suprasensory aspect of humanity is eclipsed (for ordinary day consciousness) and almost eliminated by certain civilizations. The interest in Rudolf Steiner’s person and essence, in his attitude toward life and work, will continue t...
RUDOLF STEINER AND SOCIAL REFORM
How might we improve the way we organize society, so that human beings can live in greater peace, dignity and justice? Against a background of chronic discontent and social conflict around the globe, Richard Masters presents a comprehensive survey of Rudolf Steiner's work on societal reform, sifting through and summarizing the content of dozens of books, lectures and discussions. Rudolf Steiner (1861–1925) is not known today for his social thinking, but he wrote and spoke at length on such issues during and after WWI, engaging with audiences ranging from royalty, politicians and business owners to illiterate, dispossessed factory workers. Central to his ideas was his 'threefold' approach t...
Rudolf Steiner, Life and Work Volume 3 (1900-1914)
This third volume of Peter Selg’s comprehensive presentation of Rudolf Steiner’s life and work begins with Steiner’s invitation to lecture in the Theosophical Society during the summer of 1900. From the outset of his theosophical involvement, Steiner was resolved to serve and develop the Western path to the spirit, traversed in full, conscious clarity of thought. He was therefore critical of the tendency to avoid the modern standards of a sound knowledge process in matters of spirituality and esotericism, and instead emphasized the importance of idealist philosophy as groundwork for understanding spiritual cognition. (“Whoever speaks of the coldness of the world of ideas can only thi...
Kindling the Word
From the moment that Marie von Sivers met Rudolf Steiner in 1902, their relationship became key to the development of Anthroposophy. Marie Steiner's immense contribution is well known in the fields of eurythmy, speech, and the arts, as well as in her management and publication of Steiner's literary estate--indeed, she assisted in almost every aspect of Rudolf Steiner's work. So why has she been so neglected by the anthroposophic movement? Driven by this central question, the authors of this penetrating study concluded that the karma and mission of Marie Steiner-von Sivers is vitally important to the present and future spiritual and cultural development of the West. They evaluate not only Mar...
