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Mountain Republic
An affectionate but meticulously researched history of one of the most beautiful and best-loved corners of England – Crosthwaite Parish, nestling deep within the mountains and valleys of the Lake District. 'A unique contribution to English history' Hunter Davies 'A delightful, refreshingly written book, attentive to social detail and telling the only story that matters – history' Simon Jenkins 'A wonderful book' Margaret Drabble 'A completely fresh perspective on the Lakes and Lake Poets... I hugely enjoyed it' Andrew Marr Bounded by the peaks of Scafell, Skiddaw and Helvellyn, and embracing such well-known landmarks as Borrowdale, Derwentwater and Keswick, it lies within the heart of th...
Cragg Family Origins (England 1770-1859)
The history of the Cragg family, who lived in England until 1859 before emigrating to Sydney Australia. The story commences in the heart of England's Lake District in a Keswick poor house and moves to the towns of Workington and Cockermouth. The majority of the family, while in Cockermouth, enter the woollen mills in the midst of a socially tumultuous time where mass rallies call for significant political change and widespread enfranchisement. Hunger, disease, imprisonment and the hint of rebellion.
The Diocese of Carlisle, 1814-1855
The notebooks of bishops of Carlisle reveal a wealth of detail concerning clerical life at the time. The volume presents three nineteenth-century manuscripts originally created for the use of bishops of Carlisle: Walter Fletcher's "Diocesan Book", written between 1814 and 1845, and Bishop Hugh Percy's two parish notebooks, compiled between 1828 and 1855. Based on visitations, and on articles of enquiry now lost, they add to a growing body of knowledge relating to the condition of the Church in the first half of the nineteenth century, providing a unique record of livings in the Carlisle diocese prior to its expansion in 1856. In particular, they illuminate the concerns of two significant cle...
The Church of England and the Durham Coalfield, 1810-1926
A detailed survey of the Anglican mission to the coalfields in an era where rapid industrialisation crucially affected the old ecclesiastical structures. In 1860 the Diocese of Durham launched a new mission to bring Christianity - and specifically Anglicanism - to the teeming population of the Durham coalfield. Over the preceding fifty years the Church of England had become increasingly marginalised as the coalfield population soared. Parish churches that had been built to serve a scattered, rural medieval population were no longer sufficiently close - or relevant - to the new industrial townships that werebeing constructed around the coalmines. The post-1860 mission was a belated attempt to...
British Supporters of the American Revolution, 1775-1783
America's Declaration of Independence, while endeavouring to justify a break with Great Britain, simultaneously proclaimed that the colonists had not been `wanting in attention to our British brethren', but that they had `been deaf to the voice of justice and consanguinity'. This overstatement has since been modified in comprehensive histories of the American Revolution. Gradually a more balanced portrait of British attitudes towards the conflict has emerged. In particular, studies of pro-American Britons have exemplified this fact by concentrating on only a small upper-class minority. In contrast, this work focuses on five unrenowned men of Britain's `middling orders'. These individuals actively endeavoured to aid the American cause. Their efforts, often unlawful, brought them into contact with Benjamin Franklin, for whom they befriended rebel seamen confined in British gaols. Their stories - rendered here - open up new areas for study of the American War on this middling segment of Britain's social structure.
The Memory of the People
Did ordinary people in early modern England have any coherent sense of the past? Andy Wood's pioneering new book charts how popular memory generated a kind of usable past that legitimated claims to rights, space and resources. He explores the genesis of customary law in the medieval period; the politics of popular memory; local identities and traditions; gender and custom; literacy, orality and memory; landscape, space and memory; and the legacy of this cultural world for later generations. Drawing from a wealth of sources ranging from legal proceedings and parochial writings to proverbs and estate papers, he shows how custom formed a body of ideas built up generation after generation from localized patterns of cooperation and conflict. This is a unique account of the intimate connection between landscape, place and identity and of how the poorer and middling sort felt about the world around them.
