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In a language that is both precise and easy to understand, Dr. Zugibe presents his discoveries culled from years of exhaustive research. Documented with 95 illustrations that explore the impact of crucifixion on the body, he demonstrates the realities behind the crucifixion on the body, providing a virtual autopsy on Christ from across the centuries.
Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.
Fichtner offers a striking retelling of the passion narrative that enables anyone to participate in the crucifixion today as a Peter, Mary Magdalene or Mary, Mother of Jesus, not only in suffering but also in the triumph. He vividly retells 38 of Jesus' stories by characterizing 15 people who are somehow involved in the crucifixion of Christ. Each presentation concludes with a reflection-prayer which updates the event of the crucifixion and shows its personal and social implications.
Stephen M. Miller’s journalistic approach to Bible knowledge is fascinating—and has sold over two million copies of his books! Now Miller has set his sights on crucifixion, gathering firsthand testimony from ancient witnesses to discover, What does it really mean that Jesus was executed on a Roman cross? You’ll examine the historical context for your faith as seen through first-century eyes—and draw closer to Jesus in gratefulness, godly sorrow, and awe.
A fascinating theological study of how early Christianity’s message of love and community has evolved into one of punishment and empire During their first millennium, Christians filled their sanctuaries with images of Christ as a living presence—as a shepherd, teacher, healer, or an enthroned god. He is serene and surrounded by lush scenes, depictions of this world as paradise. Yet once he appeared as crucified, dying was virtually all Jesus seemed able to do, and paradise disappeared from the earth. Saving Paradise turns a fascinating new lens on Christianity, from its first centuries to the present day, asking how its early vision of beauty evolved into a vision of torture, and what changes in society and theology marked that evolution. It also retrieves, for today, a life-affirming Christianity that the world sorely needs.
This is an extraordinary text. It addresses no small number of traditional theological concerns. However, it addresses them mindful of the earthiness of life. Thus this is also a book that is concerned to address questions of migration, brain physiology, emotional trauma, time, love, and death. It is written not to satisfy a bloodless lust for the resolution of puzzles. It is written with confidence that tangible bodies think. Thus there is an earthy quality to its writing, both in what it addresses and how it is addressed. The manner of After Crucifixion may be imagined as a moment in which in some unpretentious underground venue the deep, resonant percussions of subwoofers roll as a carnal wave across the chest and throat before they become the bass line in a conscious musical thought. After Crucifixion has been written for the ears, the chest, the throat, no less than for focused, deliberate, disciplined thought. But it is written in particular for bodies befriended by the Mystery of life and death--in the carnal event of the crucifixion/resurrection of the Galilean peasant Jesus, who unhands the fruit of the knowledge of good and evil and thus invites us to join him in prayer.
Crucifixion and the Death Cry of Jesus Christ The synoptic gospels (Matthew, Mark and Luke) emphatically state that Jesus cried out in a loud voice just as he breathed his last. This cry caused hardened Roman soldiers to fear, praise God, and state that "truly, this man was the Son of God." All the multitudes who came together for this spectacle, when they saw what happened, began to return, beating their breast. Why were the multitudes so affected by Christ's death? In this book, Dr. Phelan combines more than thirty years of the study of medicine, ancient languages, and scripture to show the reality of the death of Jesus Christ. A clear description of the ancient times and the crucifixion p...
What was crucifixion? Why was Jesus of Nazareth executed and what really happened? Gerard Sloyan begins with history and traces the development of the New Testament accounts of Jesus' death. He shows how Jesus' death came to be seen as sacrificial and how the evolving understandings of Jesus' death affected those who suffered most from it - the Jews. He then traces the emergence and development - in theology, liturgy, literature, art - of the conviction that Jesus' death was redemptive, as seen both in soteriological theory from Tertullian to Anselm, in the Reformation and modern eras, and in more popular religious responses to the crucifixion. Especially fascinating is the story of the emergence of a distinct "Passion piety" that still characterizes the West. In all this Sloyan detects the separation of the cross from Jesus' life and resurrection, allowing the mythicizing of an event too large for mere words to handle: the mystery of the cross.
Examine for yourself the historical context of your Christian faith as seen through first-century eyes, so you can clearly say with Paul, "May I never boast except in the cross of our Lord Jesus Christ" (Galatians 6:14).