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THE BIOPSYCHOSOCIO-SPIRITUAL COMMUNICATION
Communication is vital not only to human existence and communal living but to existence itself. The whole of creation involves communication with each being communicating its existence and essence. Hence, the indefatigable quests to understanding what nature is communicating within itself. The different beings, and beings within Being, continue in this Communicative Act for better coordination and wellbeing of the total existence. Religiously, God communicates something out of nothing that all begin to communicate their presence. God continues to communicate His Being to His creation, and His creation keeps communicating with the Creator with and through others. In fact, one can say, to Be, is to Communicate. Thus, anything or anyone that Is cannot not communicate! Through this book, THE BIOPSYCHOSOCIOSPIRITUAL COMMUNICATION, different scholars in the fields of psychology, theology, communication and education examined how communication interplay with human interactions with the cosmos and works of life.
The Kpim of Feminism
The idea behind The Kpim of Feminism was rooted in the mind of Fada Iroegbu in 2004 following a friendly but heated argument he had with Mrs.Wioletta Ukagba (the wife of one of the current co-editors of this book) who challenged Fada Iroegbu to direct his sharp brain and pen to the defence of women, especially the Nigeria women, who were and still are passing through various kinds of trans-valuation of values, economic exploitation, cultural and scientific manipulations, political marginalization and irredentism and various shades of sexualisation, harassment, exploitation, and commercialization. Fada Iroegbu took up this challenge to kpiminize womanhood, but unfortunately was unable to comp...
Socio-Cultural and Religious Conflicts and the Future of Nigeria
With the prevailing violent conflict situation of our world, perpetuated sometimes even in the name of religion, humanity today faces extinction. To reverse this ugly trend, humanity has no choice than to build a society where every tribe and tongue can coexist in peace. This work analyzed the violent conflicts from anthropological, behavioral, politico-philosophical, and theological perspectives, and makes a demand on humanity to save herself through proper education and dialogue with all men and religions. Lotanna Olisaemeka is a researcher in Missiology affiliated with the Philosophisch-Theologische Hochschule, Vallendar, Germany.
Saint Paul, Master of the Spiritual Life "in Christ"
In Saint Paul, Elliott C. Maloney explores what the great saint says about the spiritual life, the "how to" in the day-to-day activities and concerns of Christians. How should people live in covenant relationship with God, committed to seeking God's will in every aspect of their lives? Spirituality is a popular topic, but it is regarded as merely one part of life, some "higher level" of living when compared to ordinary living. Even Catholic scholarship, Maloney argues, notable as it is in Pauline exegesis and theology, seems to lack a feel for the overall kind of living that Paul wanted for his communities, not to mention how we might appropriate such wisdom for today. For Paul, all of a believer's life is spiritual life. The alternative is a life "according to the flesh," a self-centered life without God, a continual spiritual death. Based on over forty years of teaching and study of the Pauline letters, Maloney's Saint Paul offers a rich vision of Christianity and the spiritual life "in Christ."
Muslim-Christian Dialogue in Post-Colonial Northern Nigeria
Iwuchukwu examines the perennial conflicts in different parts of northern Nigeria and why they are popularly called Muslim-Christian clashes. Specifically, he examines the immediate and remote factors that are responsible for the conflicts.
Daughters of Anowa
Daughters of Anowa provides an analysis of the lives of African women today from an African woman's own perspective. It is a study of the influence of culture and religion - particularly of traditional African cultures and Christianity - on African women's lives. Mercy Amba Oduyoye illustrates how myths, proverbs, and folk tales (called "folktalk") operate in the socialization of young women, working to preserve the norms of the community. Daughters of Anowa reveals how global patriarchy manifests itself in these social structures, in both patrilineal and matrilineal communities. Organized as a narrative in three cycles, Daughters of Anowa demonstrates how folktalk alienates women from power, discourages individuality and encourages conformity. It also considers the possibilities for the future. Oduyoye posits that change will come about only when the daughters of Anowa (the mythic representative of Africa itself) confront the realities of culture and religion in perpetuating patriarchal oppression and work to realize the goal of a new woman in a new Africa.
