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This book details how semiotics furthers an understanding of the science of Christology. In the light of the trend towards evolutionary worldview, the book goes beyond description and critically engages the sign system of C. S. Peirce, which it sees as a conceptual tool and method for a better understanding of some of the basic issues in Christology.
This book focuses on the question of theological paradox, exploring what it means and its place in theological method from a Christian perspective. Just as paradoxes are unavoidable in logic and mathematics, paradoxes are inevitable in religious and theological discourses. The chapters in this volume examine a number of cases, including the ‘Red Heifer paradox’, the ‘liar paradox’, and the ‘paradox of omnipotence’, and attention is given to Christian doctrines such as the Trinity and the Incarnation. Arguing for a renewed understanding and appreciation of the role of paradox, this study will be of interest to scholars of theology and the philosophy of religion.
An Introduction to Religious and Theological Studies walks students through topical issues to be encountered in the study of the Abrahamic religions: Judaism, Christianity, and Islam as these religions encounter other religions in the context of the wider ecumenism. The text is written from a Christian point of view and aims at helping students understand that to be Christian is to be ecumenical. African Traditional Religions (ATRs) has been included in this survey to provide background for the religious traditions and cultures of peoples of Africa as Christianity moves inexorably southward. The book has been written with undergraduate general education students in mind--including meeting the needs of those in seminaries and theological institutes.
The story of Africa is a ghost story with two plots. One is foreign or imported and the other indigenous or local. The foreign plot has its origin in colonial history. The indigenous plot is African in origin. But both plots end in the same place: African trauma and culture complex. These narratives create in modern Africa a splintered consciousness and the political and economic conditions that lead to physical and psychological violence. Unmasking the African Ghost is both a theological exploration of the reasons the political and economic systems in African countries have failed and a proposal for the paths toward recovery, anchored in the belief that Africa is a continent continuously tr...
This book argues that though it is a difficult and delicate task, inculturation is still a requisite demand of a World Church and that without it the church is unrecognizable and unsustainable. The book also suggests that the past failures of inculturation experiments in Africa can be overcome only by critically applying the science of semiotics, which can serve as an antidote to the nature of human knowing and reductionism that characterized earlier attempts to make Christianity African to the African. Drawing from the semiotic works of C. S. Peirce, Clifford Geertz, and Bernard Lonergan, the book shows why semiotics is best suited to an African theology of inculturation and offers ten pinpointed precepts, identified as "Habits," which underline the attentiveness, reasonableness, and responsibility required in a semiotic approach to a theology of inculturation. The "Habits" are also akin to the imperatives inherent in the notion of catholicity--that catholicity is not identified with uniformity but with reconciled diversity, and also that catholicity demands different forms in different places, times, and cultural settings.
A Semiotic Approach to the Theology of Inculturation argues that though it is a difficult and delicate task, inculturation is still a requisite demand of a World Church and that without it the Church is unrecognisable and unsustainable. The book also suggests that the past failures of inculturation experiments in Africa can be overcome only by critically applying the science of semiotics, which can serve as an antidote to the nature of human knowing and reductionism that characterised earlier attempts to make Christianity African to the African. Drawing from the semiotic works of C.S. Peirce, Clifford Geertz, and Bernard Lonergan, Cyril Orji shows why semiotics is best suited to an African theology of inculturation and offers ten pinpointed precepts, identified as 'Habits', which underline the attentiveness, reasonableness, and responsibility required in a semiotic approach to a theology of inculturation. The 'Habits' are also akin to the imperatives inherent in the notion of catholicity - that catholicity is not identified with uniformity but with reconciled diversity, and also that catholicity demands different forms in different places, times, and cultural settings.
This timely and fascinating work addresses questions of ultimate concerns for Christian believers by clarifying what religious believers’ statement “God creates” means in relation to the mechanistic determinism of science enthusiasts and the New Atheist Movement. Drawing from the methodological works of C.S. Peirce, Bernard Lonergan, and Wolfhart Pannenberg, the book creatively shows how the old science-theology conflict, or “warfare”, can be turned into one of collaboration or rapprochement. Using the works of these three thinkers, it departs from the common practice of treating the field of science-theology as an abstract mainstream theology. The book takes a stand on contextual ...
“What must I do to be saved?” That question, raised in the book of Acts by the Philippian jailer, is a question for the ages. Yet what, even, does it mean to be saved? Is salvation for this life or the next? Is it purely spiritual or does it have physical and material implications? Can salvation be lost? Do we determine who will be saved or does God? What role does Christ play in salvation? Such are the seemingly unending questions soteriology strives to answer. In this eighth volume from the Africa Society of Evangelical Theology, African theologians articulate their understanding of salvation – and its widespread implications for life and practice – in conversation with Scripture and the rich diversity of an African cultural context. Salvation is examined from historical, philosophical, and theological lenses, and scholars address topics as wide-ranging as conversion, ethnicity, fertility, poverty, prosperity, the Trinity, exclusivism, African Pentecostalism, rural community, eschatology, wholeness, and atonement. It is a powerful exploration of the holistic nature of salvation as articulated in Scripture and understood by the African church.
In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Eur...
Drawing on the thought of Bernard Lonergan, The Death and Life of Speculative Theology narrates the rise and fall of speculative theology, retrieves and transposes its central achievements, and shows how it might be renewed as a modern science for a modern culture.