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The formula one incarnate nature of the Word of God has often been depicted as a summary of Cyril of Alexandria s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox.
Cyril of Alexandria is one of the major intellectuals of the early Byzantine Christian world. His approach to Christ is at the core of the classical Christian tradition, however, because his works were not translated into English in the post-Reformation environment, the precise implications of his "science of Christ" have been extensively misunderstood. This work seeks to reposition Cyril in the precise philosophical context to which he belonged, seeking, as he did, for a deliberate bridge-building between ecclesiastical biblical presuppositions and the semantic terms central to the Late Antique philosophical Academy, with which he understands the Church must communicate. This book seeks to ...
Unlike most studies of the thought of the early Church, which have concentrated on the Christian encounter with Hellenism, this investigation of the writings of Cyril of Alexandria reveals the crucial influence of the polemical conflicts with Judaism voiced by the early fathers. After tracing the relationships between Christians and Jews during the first four centuries A.D., Mr. Wilken demonstrates how Cyril's exegetical writings - two-thirds of the extant corpus - grew directly out of his polemical positions. He then discusses the influence of such thinking on Cyril's christology and on his controversy with Nestorius, the bishop of Constantinople during the early fifth century. His concluding analysis of the larger problem of Christian attitudes toward the Jews concentrates on the difficulties raised by the Christians' inability to understand Judaism as anything other than an inferior foreshadowing of Christianity.
St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists.
This book concerns the theology of Scripture of Cyril of Alexandria (c.376-444), whose surviving corpus is the second largest among eastern patristic authors. Matthew R. Crawford examines texts which have received little previous attention as well as situating Cyril in his broader intellectual context.