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Translating a Tradition
Divided into three sections, this work explains how the concepts and practices of traditional European Judaism were adapted to North American culture beginning in the late nineteenth century. Part I focuses on the ideas and activities of Cyrus Adler (1863-1940), one of the most prominent leaders of the traditionalist Jewish community in the United States in his era. The issues in these essays include the origins of American Jewish history as a field of study, the Kehilla experiments of the early twentieth century, and the relationship between the Jewish Theological Seminary and Orthodox Judaism. Part II deals with the beginnings of Hasidic Judaism in North America prior to the Second World War. It also includes several studies investigating the shaping of the worldview of Orthodox Judaism in contemporary North America. Part III examines the issue of contemporary American Jewish attitudes toward evolution and intelligent design.
The Jefferson Bible
Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.
A Modern Heretic and a Traditional Community
Mordecai Kaplan, the founder of the Reconstructionist movement, was the most influential and controversial radical Jewish thinker in the twentieth century. This book examines the intellectual influences that moved Kaplan from Orthodoxy and analyzes the combination of personal, strategic, and career reasons that kept Kaplan close to Orthodox Jews, posing a question crucial to the understanding of any religion: Can an established religious group learn from a heretic who has rejected its most fundamental beliefs?
Too Jewish or Not Jewish Enough
Displays of Jewish ritual objects in public, non-Jewish settings by Jews are a comparatively re-cent phenomenon. So too is the establishment of Jewish museums. This volume explores the origins of the Jewish Museum of New York and its evolution from collecting and displaying Jewish ritual objects, to Jewish art, to exhibiting avant-garde art devoid of Jewish content, created by non-Jews. Established within a rabbinic seminary, the museum’s formation and development reflect changes in Jewish society over the twentieth century as it grappled with choices between religion and secularism, particularism and universalism, and ethnic pride and assimilation.
Judaism Faces the Twentieth Century
Kaplan, who died in 1983 at the age of 102, arrived in America as a boy, and, as he grew, sought to find ways of making Judaism compatible with the American experience and the modern temper. He founded the Jewish Center and the Society for the Advancement of Judaism, establishing the prototypes for the modern expanded synagogue. This biography reappraises the significance of his contributions and offers an intimate look at the man and his thinking. Annotation copyright by Book News, Inc., Portland, OR
Enlisting Faith
Ronit Stahl traces the ways the U.S. military struggled with, encouraged, and regulated religious pluralism and scrambled to handle the nation’s deep religious, racial, and political complexity. Just as the state relied on religion to sanction combat missions and sanctify war deaths, so too did religious groups seek validation as American faiths.
