Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Códice Maya de México
An in-depth exploration of the history, authentication, and modern relevance of Códice Maya de México, the oldest surviving book of the Americas. Ancient Maya scribes recorded prophecies and astronomical observations on the pages of painted books. Although most were lost to decay or destruction, three pre-Hispanic Maya codices were known to have survived, when, in the 1960s, a fourth book that differed from the others appeared in Mexico under mysterious circumstances. After fifty years of debate over its authenticity, recent investigations using cutting-edge scientific and art historical analyses determined that Códice Maya de México (formerly known as Grolier Codex) is in fact the oldes...
The Grolier Codex
Full-Color edition of The Grolier Codex, codex fragment consisting of 11 damaged pages from a presumed 20 page book and 5 single pages. Discovered in Mexico in 1965, the documents were named for the Grolier Club of New York City, an association of bibliophiles who first photographed, published, and presented the codex, with an analysis by anthropologist Michael D. Coe. Coe's examination revealed that the Grolier Codex is related to the Dresden Codex and, like it, deals with the Venus calendar. The style of the Grolier is hybrid, showing Toltec and Mixtec influences. The codex is poorly preserved; the surviving page fragments display a number of figures in central Mexican style, combined with Maya numbering and day glyphs. The document is currently held by the Museo Nacional de Antropología in Mexico city and is not on public display. The physics institute of the Universidad Nacional Autónoma de México subjected the codex to non-destructive testing in an effort to determine its authenticity.
The Grolier Codex
Grolier Codex, codex fragment consisting of 11 damaged pages from a presumed 20 page book and 5 single pages. Discovered in Mexico in 1965, the documents were named for the Grolier Club of New York City, an association of bibliophiles who first photographed, published, and presented the codex, with an analysis by anthropologist Michael D. Coe. Coe's examination revealed that the Grolier Codex is related to the Dresden Codex and, like it, deals with the Venus calendar. The style of the Grolier is hybrid, showing Toltec and Mixtec influences.The codex is poorly preserved; the surviving page fragments display a number of figures in central Mexican style, combined with Maya numbering and day glyphs. The document is currently held by the Museo Nacional de Antropolog�a in Mexico city and is not on public display. The physics institute of the Universidad Nacional Aut�noma de M�xico subjected the codex to non-destructive testing in an effort to determine its authenticity.
The Madrid Codex
This volume offers new calendrical models and methodologies for reading, dating, and interpreting the general significance of the Madrid Codex. The longest of the surviving Maya codices, this manuscript includes texts and images painted by scribes conversant in Maya hieroglyphic writing, a written means of communication practiced by Maya elites from the second to the fifteenth centuries A.D. Some scholars have recently argued that the Madrid Codex originated in the Petén region of Guatemala and postdates European contact. The contributors to this volume challenge that view by demonstrating convincingly that it originated in northern Yucatán and was painted in the Pre-Columbian era. In addition, several contributors reveal provocative connections among the Madrid and Borgia group of codices from Central Mexico. Contributors include: Harvey M. Bricker, Victoria R. Bricker, John F. Chuchiak IV, Christine L. Hernández, Bryan R. Just, Merideth Paxton, and John Pohl. Additional support for this publication was generously provided by the Eugene M. Kayden Fund at the University of Colorado.
Códice Maya de México
Una exploración profunda de la historia, la autenticación y la relevancia moderna del Códice Maya de México, el libro más antiguo del continente americano. Los antiguos escribas mayas registraban profecías y observaciones astronómicas en las páginas de libros pintados. Aunque la mayoría se perdieron por el desgaste del paso del tiempo o porque fueron destruidos, se sabía que tres códices mayas prehispánicos habían sobrevivido. Sin embargo, en la década de 1960 apareció en México, en circunstancias misteriosas, un cuarto libro diferente a los demás. Después de cincuenta años de debate sobre su autenticidad, investigaciones recientes con análisis científicos e histórico-a...
Time and Reality in the Thought of the Maya
In this second English-language edition of one of his most notable works, Miguel León-Portilla explores the Maya Indians’ remarkable concepts of time. At the book’s first appearance Evon Z. Vogt, Curator of Middle American Ethnology in Harvard University, predicted that it would become "a classic in anthropology," a prediction borne out by the continuing critical attention given to it by leading scholars. Like no other people in history, the ancient Maya were obsessed by the study of time. Their sages framed its cycles with tireless exactitude. Yet their preoccupation with time was not limited to calendrics; it was a central trait in their evolving culture. In this absorbing work León-Portilla probes the question, What did time really mean for the ancient Maya in terms of their mythology, religious thought, worldview, and everyday life? In his analysis of key Maya texts and computations, he reveals one of the most elaborate attempts of the human mind to penetrate the secrets of existence.
Astronomers, Scribes, and Priests
This book examines evidence for cultural interchange among the intellectual powerbrokers in Postclassic Mesoamerica, specifically those centered in the northern Maya lowlands and the central Mexican highlands. It includes a wealth of new data and interpretive frameworks in a comprehensive discussion of a critical time period in Mesoamerica.
