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This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937–2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is "live"—a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual logic of creation. The new thinking delineates the absolute unicity of existence as a creative interactivity beyond all traditional di...
This book presents the ontological and logical foundation of a new form of thinking, the beginning of an absolute phenomenology. It does so in the context of the history of thought in Europe and America. It explores the ramifications of a categorically new logic. Thinkers dealt with include Plato, Galileo, Hegel, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Peirce, James, Dewey, Derrida, McDermott, and Altizer.
Theologian Thomas J. J. Altizer became both famous and infamous as the chief spokesman for death-of-God theology in the 1960s. In the years that followed, he has created a theological tradition that has influenced all succeeding generations of theologians. Living the Death of God is Altizer's theological memoir. Taking us from his transformation as a theological student to his present life of solitude, Altizer recapitulates the voyage to create a truly new theology. The memoir recounts each stage of this voyage, from being overwhelmed by Satan to a conversion to the death of God and an extensive and even ecstatic preaching of the death of God. However, this is the death of that God who is the wholly alienated God, a death realizing anew the crucified God or the apocalyptic Christ. Written with Altizer's characteristic elegance, this book is fascinating on its own account, but can also serve the reader as a companion or introduction to Altizer's body of work.
The Palgrave Handbook of Radical Theology is the definitive guide to radical theology and the commencement for new directions in that field. For the first time, radical theology is addressed and assessed in a single, comprehensive volume, including introductory and historical essays for the beginner, essays on major figures and their thought, and shorter articles on various themes, concepts, and related topics. This book is a seminal work for the radical theology movement. It clarifies origins and demonstrates the exigency and utility of current figures and issues. A useful and essential guide for newcomers and veterans in the field, this volume serves as both a reference work and an introduction to omitted or forgotten topics within contemporary discussions.
This book examines how Christian faith has historically impacted the notion of Nous or divine mind in Western thought up to and including the present. Christian faith is seen to have inaugurated an essential transformation over time of the ancient notion of divine mind and of thought in general. Beginning with an examination of Aristotle’s notion of essence, Plato’s creation myth in the Timaeus, and Plotinus’ One, it is shown how faith in the hands of Augustine and Aquinas fundamentally reshaped Western thought and made possible in the modern period the radical subjectivity of Descartes brought to perfection by Kant and Hegel. The strenuous counter-thinking of Kierkegaard, Nietzsche, and Levinas is closely compared to its disarming alternative, the thinking of Jefferson, Emerson, and C. S. Peirce, the father of American pragmatism.
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The Encyclopedia of Postmodernism provides comprehensive and authoritative coverage of academic disciplines, critical terms and central figures relating to the vast field of postmodern studies. With three cross-referenced sections, the volume is easily accessible to readers with specialized research agendas and general interests in contemporary cultural, historical, literary and philosophical issues. Since its inception in the 1960s, postmodernism has emerged as a significant cultural, political and intellectual force that many scholars would argue defines our era. Postmodernism, in its various configurations, has consistently challenged concepts of selfhood, knowledge formation, aesthetics,...
The leading exponent of the "death of God" theology of the 1960s, Thomas J. J. Altizer created a media sensation at the time and defined a major new direction in philosophical theology. Altizer has continued to refine his thought throughout his career, and his systematic theological work has achieved its prime as shown in this collaborative critical response to his thought. This book is also the first collection of its kind to appear in nearly thirty years and, thus, the first to deal with the most sophisticated period of his work. A response from Altizer is included, along with a comprehensive bibliography of his work.
The "Prolegomena" sets out the fundamental perception of the history of being now operative in consciousness. The center of the book is comprised of a two-part "Reflection on the History of Being": Part I is an examination of the impact made on the shape of scientific philosophy by the fact of Christian faith. Aristotle, the sacra doctrina of Thomas Aquinas, and their relationship with the modern thinkers, Descartes, Kant, Hegel, and Kierkegaard are examined in this section. In Part II the history of the conception of time becomes the measure of a prospective analysis of the limits essential to the modern enterprise. Augustine, Leibniz, Husserl, and Heidegger become the major figures here, and there is a specific delineation of the relationship of the phenomenologists to Kierkegaard and Hegel.