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How did past communities and individuals remember through social and ritual practices? How important were mortuary practices in processes of remembering and forgetting the past? This innovative new research work focuses upon identifying strategies of remembrance. Evidence can be found in a range of archaeological remains including the adornment and alteration of the body in life and death, the production, exchange, consumption and destruction of material culture, the construction, use and reuse of monuments, and the social ordering of architectural space and the landscape. This book shows how in the past, as today, shared memories are important and defining aspects of social and ritual traditions, and the practical actions of dealing with and disposing of the dead can form a central focus for the definition of social memory.
Scholarship often treats the post-Roman art produced in central and north-western Europe as representative of the pagan identities of the new 'Germanic' rulers of the early medieval world. In this book, Matthias Friedrich offers a critical reevaluation of the ethnic and religious categories of art that still inform our understanding of early medieval art and archaeology. He scrutinises early medieval visual culture by combining archaeological approaches with art historical methods based on contemporary theory. Friedrich examines the transformation of Roman imperial images, together with the contemporary, highly ornamented material culture that is epitomized by 'animal art.' Through a rigorous analysis of a range of objects, he demonstrates how these pathways produced an aesthetic that promoted variety (varietas), a cross-cultural concept that bridged the various ethnic and religious identities of post-Roman Europe and the Mediterranean worlds.
"A breadth of interdisciplinary voices" discuss how geographical insularity - specifically that of Britain and Ireland - has affected artistic tradition.
The remarkable story of Gudrid, the female explorer who sailed from Iceland to the New World a millennium ago. Five hundred years before Columbus, a Viking woman named Gudrid sailed off the edge of the known world. She landed in the New World and lived there for three years, giving birth to a baby before sailing home. Or so the Icelandic sagas say. Even after archaeologists found a Viking longhouse in Newfoundland, no one believed that the details of Gudrid’s story were true. Then, in 2001, a team of scientists discovered what may have been this pioneering woman’s last house, buried under a hay field in Iceland, just where the epic tales suggest it could be. Joining scientists experimenting with cutting-edge technology and the latest archaeological techniques, and tracing Gudrid’s steps on land and in the sagas, The Far Traveler reconstructs a life that spanned—and expanded—the bounds of the then-known world. It also sheds new light on the society that gave rise to a woman even more extraordinary than legend has painted her, and illuminates the reasons for its collapse.
This book traces Nobel laureate Seamus Heaney's development as a poet, from his first book of poetry through his most recent, Electric Light. Each chapter examines a particular phase of Heaney's poetic career, with close, careful readings of those poems that best dramatize his crisis of identity.
Provides information on the gods, heroes, rituals, beliefs, symbols, and stories of Norse mythology.
This study presents a systematic analysis of the huge, and in most cases, completely new archaeological evidence for amber from Lithuania and the surrounding regions. A comprehensive synthesis of archaeological evidence and written sources provides an opportunity to develop new viewpoints about the sources of amber, extraction methods, amber-wearing traditions in different Aestii/Balt cultures and by people of different social status, ages and genders, and the amber trade in different markets in Lithuania and the whole eastern Baltic region. However, a tradition of amber usage in Lithuania was dependent not only on the ability of local communities to acquire “northern gold” but, to a larger degree, its use in the north was determined by cultural developments that took place in Europe.
For most students in medieval studies, Eastern Europe is marginal and East European topics simply exotica. A peculiar form of Orientalism may thus be responsible for the exclusion of the Avars, Bulgars, Khazars, and Cumans from the medieval history of the European continent. This collection of studies is an attempt to stimulate research in a comparative mode and to open up a broader discussion about such key themes as material culture, ethnicity, historical memory, or conversion in the context of social and political developments in early medieval Europe. Another goal of this volume is to introduce a number of new approaches to the study of what is known as “medieval nomads.” Without explicitly rejecting the model of raid vs. trade famously introduced by Anatoly Khazanov, many contributions in this volume shift the emphasis on internal developments that have received until now little or no attention. Contributors are: Tivadar Vida, Peter Stadler, Péter Somogyi, Uwe Fiedler, Orsolya Heinrich-Tamaska, Bartłomiej Szymon Szmoniewski, Florin Curta, Valeri Iotov, Veselina Vachkova, Tsvetelin Stepanov, Dimitri Korobeinikov, and Victor Spinei.
In this third volume deriving from the 2000-2003 excavations of the Viking town of Kaupang, a range of artefacts is presented along with a discussion of the town's inhabitants: their origins, activities, and trading connections. The main categories of artefact are metal jewellery and ornaments, gemstones, vessel glass, pottery, finds of soapstone, whetstones, and textile-production equipment. The artefacts are described and dated, and their areas of origin discussed. The volume is lavishly illustrated. An exceptional wealth and diversity of artefacts distinguishes sites such as Kaupang from all other types of site in the Viking World. Above all, they reflect the fact that a large population ...
Historians typically single out the hundred-year period from about 1050 to 1150 as the pivotal moment in the history of the Latin Church, for it was then that the Gregorian Reform movement established the ecclesiastical structure that would ensure Rome’s dominance throughout the Middle Ages and beyond. In Before the Gregorian Reform John Howe challenges this familiar narrative by examining earlier, "pre-Gregorian" reform efforts within the Church. He finds that they were more extensive and widespread than previously thought and that they actually established a foundation for the subsequent Gregorian Reform movement. The low point in the history of Christendom came in the late ninth and ear...