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A historical account of ideology in the Global South as the postwar laboratory of socialism, its legacy following the Cold War, and the continuing influence of socialist ideas worldwide. In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran. These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, ...
Nyerere's economic policies, his successes and failures in pursuit of economic development under socialism, are some of the subjects addressed by the author in this book. A Tanzanian himself., he also looks at how life was under Nyerere since the sixties. The work is also a critical examination of the political situation in Tanzania since independence when the country was known as Tanganyika before uniting with Zanzibar. The author also looks at the transition that has taken place in Tanzania from one-party rule to multiparty democracy, and from socialism to capitalism since the collapse of the Soviet Union and the end of the Cold War. He also takes a critical look at globalization and the negative impact of structural adjustment programmes in Tanzania and Africa as a whole. The work is also a study of Tanzania's history since the advent of colonial rule and of the struggle for independence in one of Africa's largest countries.
A work of masterful scholarship and powerful feeling, The Failure of Grassroots Pan-Africanism traces the history of a Pan-Africanist inspired non-aligned trade union federation, the All-African Trade Union Federation (AATUF) set up in 1961. This thoroughly researched analysis establishes the multiple causes of the tragic failure of the AATUF to fulfill its mission
This work looks at Tanzanian writers and their writings. The book is also about their home country Tanzania including its history, different ethnic groups and their cultures.
This is an autobiographical work covering a wide range of subjects including a number of major events relevant to Africa and the African diaspora.
In this text, international figures such as Father Huddleston and Sir Shridath Ramphal join with Tanzanian scholars to assess, not without criticism, the influential contributions of Julius Nyerere both within his own country and across the Third World. Part 1 provides an overview of the man and his thought. Part 2 focuses on those areas of policy in which Nyerere took a particular interest. Part 3 concentrates on the major social, economic and political issues that have been central to the unique Tanzanian experience - unique because of the man who shaped the first quarter of a century of independence. North America: Africa World Press; Tanzania: Mkuki na NyotaBR>
In contemporary discourse on China-Africa relations, there are, on the one hand, the Sino-pessimists who see China as a giant vacuum-cleaner, sucking up Africa’s resources in order to fuel its own rapid industrialization, and destroying Africa’s development potential in the process. On the other hand, the Sino-optimists see China as the ultimate savior of Africa, capable of or willing to 'develop' the continent. Between the two divergent schools of thought are those sitting on the fence for the time being, the Sino-pragmatists, who are less sanguine for sure about what Africa would gain from China-Africa relations, but are nevertheless willing to reserve judgment until the dust settles. This book is innovative in two ways: it introduces a regional approach to the study of China-Africa relations by focusing on Eastern and Southern Africa; and it puts forward a disciplinary framework- disciplinary in both senses of that term- for interrogating the burgeoning literature about China-Africa relations by conceptualizing the three schools of thought mentioned above.
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Drawing on a wide range of oral and written sources, this book tells the story of Tanzania's socialist experiment: the ujamaa villagization initiative of 1967-75. Inaugurated shortly after independence, ujamaa ('familyhood' in Swahili) both invoked established socialist themes and departed from the existing global repertoire of development policy, seeking to reorganize the Tanzanian countryside into communal villages to achieve national development. Priya Lal investigates how Tanzanian leaders and rural people creatively envisioned ujamaa and documents how villagization unfolded on the ground, without affixing the project to a trajectory of inevitable failure. By forging an empirically rich and conceptually nuanced account of ujamaa, African Socialism in Postcolonial Tanzania restores a sense of possibility and process to the early years of African independence, refines prevailing theories of nation building and development, and expands our understanding of the 1960s and 70s world.