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This book provides a nuanced picture of the notions of body and soul held by the peoples of Europe through the soul concepts associated with the Judeo-Christian tradition and other religions and denominations; and the alternative traditions preserved alongside Christianity in folklore collections, linguistic and literary records. The studies also emphasize the connections between these notions and beliefs related to death and the dead, as well as questions of communication between the human world and the spirit world. The essays here focus on the roles notions of the soul and the spirit world play in the everyday life, religion and mentality of various communities; their folklore and literary representations, as well as the narrative metaphors, motifs, topoi and genres of ideas about the soul and about supernatural communication, along with questions of the relationship between narratives and religious notions. This book will appeal to researchers and students of religion, mythology, folklore and the anthropology of religion, as well as general readers interested in the humanities.
Bringing together many of today's key scholars of verbal charming, these essays cover vernacular magical texts and practice from Malaysia to Madagascar, and from England to Estonia. As the most comprehensive collection of research on charms, charmers and charming available in the English language, it forms an essential reader on the topic.
Up to now, the ancient Balts' sacred places have typically been described according to the few known written sources, referencing mostly the same few examples of investigated monuments. A non-systematic approach is the main problem that has prevented us from using this valuable base of sources for the investigation of the Balts' religion and mythology. The aim of this work is therefore to examine various scientific information, to classify the Balts' sacred places in Lithuania according to type, to point out the main types and groups of sacred places, and moreover, to analyse their religious and historic contexts. The Balts' sacred places are examined systemically: typologically, according to complex archaeological, historic, ethnologic, linguistic, folkloristic scientific methods and the cartographic analysis of monuments. The results of these examinations are then compared to other data about the Balts and their neighbours the Slavs, Germans and Finno-Ugrians.
The Archaeology of the Prussian Crusade explores the archaeology and material culture of the crusade against the Prussian tribes in the 13th century, and the subsequent society created by the Teutonic Order which lasted into the 16th century. It provides the first synthesis of the material culture of a unique crusading society created in the south-eastern Baltic region over the course of the 13th century. It encompasses the full range of archaeological data, from standing buildings through to artefacts and ecofacts, integrated with written and artistic sources. The work is sub-divided into broadly chronological themes, beginning with a historical outline, exploring the settlements, castles, ...
n medieval and early modern Europe, the use of charms was a living practice in all strata of society. The essays in this latest CEU Press publication explore the rich textual tradition of archives, monasteries, and literary sources. The author also discusses texts amassed in folklore archives and ones that are still accessible through field work in many rural areas of Europe.
Scriptores Rerum Prussicarum is a comprehensive collection of historical texts related to the region of Prussia. Edited by Theodor Hirsch, this landmark volume includes primary sources ranging from 13th-century chronicles to 19th-century political treatises. With insightful commentary and annotations, this set is an essential resource for scholars and students of Central European history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.