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Himalayan Hermitess
Orgyan Chokyi (1675-1729) spent her life in Dolpo, the highest inhabited region of the Nepal Himalayas. Illiterate and expressly forbidden by her master to write her own life story, Orgyan Chokyi received divine inspiration to compose one of the most forthright and engaging spiritual autobiographies of the Tibetan literary tradition. Her life story is the oldest of only four Tibetan autobiographies authored by women. It is also a rare example of writing by a pre-modern Buddhist woman, and thus holds a unique place in Buddhist literature as a whole. Translator Kurtis Schaeffer prefaces the text with an illuminating study of the life and times of Orgyan Chokyi and an extended analysis of the hermitess's view of the relation between gender, suffering, and liberation. Based almost entirely on primary Tibetan documents never before translated, this fascinating book will be of interest to those studying Buddhism, gender and religion, and the culture of the Tibetan world.
The Relationship Between Religion and State (chos Srid Zung 'brel) in Traditional Tibet
Contributed articles presented at a seminar.
The Classical Tibetan Language
Among Asian languages, Tibetan is second only to Chinese in the depth of its historical record, with texts dating back as far as the eighth and ninth centuries, written in an alphabetic script that preserves the contemporaneous phonological features of the language. The Classical Tibetan Language is the first comprehensive description of the Tibetan language and is distinctive in that it treats the classical Tibetan language on its own terms rather than by means of descriptive categories appropriate to other languages, as has traditionally been the case. Beyer presents the language as a medium of literary expression with great range, power, subtlety, and humor, not as an abstract object. He also deals comprehensively with a wide variety of linguistic phenomena as they are actually encountered in the classical texts, with numerous examples of idioms, common locutions, translation devices, neologisms, and dialectal variations.
The Nine Ways of Bon
A study of Tibetan religion. To practising bonpos, Bon simply means the true religion of Tibet, while to Tibetan Buddhists, Bon refers to the false teachings and practices that were prevalent before Buddhism became the dominant religion under the Kings. The present study resulted from a period during which the author was engaged in intense contact with practising bonpos. It consists of the translation of a seminal 450 year old transcript of a 13th century Bon manuscript, in which the entire Bon philosophy and practice is summarized.The scale and depth of his study allows
New Horizons in Bon Studies
Bon Is One Of The Basic Cultural Strata Of Tibet. Understanding It Is A Must For A Well Balanced Understanding Tibet. The Book Arises Out Of An International Symposium Entitled New Horizons To Bon Studies Held In Japan In 1999. It Presents The Edited Fruits Of This Symposium Which Are Categorized As-Bon And Its Relationship To Buddhism Dzongs-Chen Doctrines-Myths And Rituals-Monasteries And Lay Communities Bon Is A Wider Context. Has 2 Indexes-General Index And Tibetan Index.
Bhutan
None
Red Mda'ba, Buddhist Yogi-scholar of the Fourteenth Century
English description: Red mda' ba gZhon nu blo gros (1348-1412) played a pivotal role in the history of Tibetan Buddhists' engagement with Indian Madhyamaka, especially with regard to Candrakirti's interpretation of Nagarjuna. The lasting impact of this historical figure on the shape of Buddhist philosophy in Tibet - and particularly that of Madhyamaka - has been highly underestimated to date. Red mda' ba was an important teacher of scholastic Buddhist philosophy to the three main founders of Tibetan dGe lugs tradition. On the basis of this biography, Red mda' ba's contribution to the spiritual culture of Buddhism at his time can now be analyzed. It elucidates his influence in upgrading philo...
