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God and Time
Editor Gregory Ganssle calls on four Christian philosophers to present and defend their views on the place of God in a time-bound universe. The positions taken up here include divine timeless eternity, eternity as relative timelessness, timelessness and omnitemporality, and unqualified divine temporality.
What Is the Trinity?
If you find the Trinity confusing, you are not alone! What does it mean to say God is "three Persons in one essence"? It might mean a number of things, and it has been understood in several ways by theologians. But how should it be understood, and how was it originally meant? This book shines light on the fog shrouding this subject, equipping you with basic information about the meaning and history of trinitarian ideas, so that you can see the various options and search the scriptures with fresh eyes. Topics include: What does it mean to say that the doctrine of the Trinity is a "mystery"? Is it true that if try to understand the Trinity you'll lose your mind, but if you try to deny it you'l...
Dynamic Monarchianism
"Dynamic Monarchianism" is a term often used in histories of Christian dogma to describe one view of the relationship between God and Jesus that was extant in the second and third centuries. This view is classed as being heretical as it is in conflict with orthodox teaching regarding the Trinity, the view that God is three Persons (Father, Son and Spirit) existing in one Substance. Whilst the early church fathers often assumed some connection between those who held this view, modern scholarship has tended to treat them as isolated cases.In this book I argue that the Dynamic Monarchians were connected. Not by personal contact, or by being a separate church, but because they drew from a shared tradition. Further, I argue that this tradition pre-dates Trinitarian Christologies and maybe the earliest Christology.
The Contradictory Christ
Leading scholar Jc Beall advances a contradictory Christology by addressing the apparent contradiction of Christ's being fully human and fully divine.
Constantine and the Divine Mind
Constantine’s conversion to Christianity marks one of the most significant turning points in the epic of Western civilization. It is also one of history’s most controversial and hotly-debated episodes. Why did Constantine join a persecuted sect? When did he convert? And what kind of Christian did he ultimately become? Such questions have perennially challenged historians, but modern scholarship has opened a new door towards understanding the fourth century’s most famous and mysterious convert. In Constantine and the Divine Mind, Chandler offers a new portrait of Constantine as a deeply religious man on a quest to restore what he believed was once the original religion of mankind: monotheism. By tracing this theological quest and important historical trends in Roman paganism, Chandler illuminates the process by which Constantine embraced Christianity, and how the reasons for that embrace continued to manifest in his religious policies. In this we discover not only Constantine’s personal religious journey, but the reason why Christianity was first developed into a world power.
Old Testament Theology for Christians
The Old Testament was written for us, but not to us. Inviting us to leave our modern Christian preconceptions behind, John Walton contends that we will only grasp the Old Testament’s theology when we are immersed in its Ancient Near Eastern context, being guided by what the ancient authors intended as they wrote within their cognitive environment.
Are Christians Mormon?
In the past, scholars and others have asked whether Mormons are Christian. This work reverses the question by asking, "are Christians Mormon?" By identifying Mormon doctrines formerly considered heretical and documenting how these doctrines have gained increasing acceptance within mainstream Christian theologies, the work presents some surprising insights. In chapters focusing on subjects such as deification, the divine feminine, and the reopening of the scriptural canon, among others, the book sets out Joseph Smith's teachings on these ideas, summarizes the criticisms of those positions, and examines trends in contemporary Christian theology that significantly converge in Joseph's direction. Exploring the convergence of contemporary Christian theology with Mormon doctrines, this book will appeal to a broad range of students and readers exploring Christian theology and the Latter-day Saint tradition.
The Cambridge Companion to Thomas Reid
Reid in context / Alexander Broadie -- Thomas Reid and the culture of science / Paul Wood -- Reid on common sense / Nicholas Wolterstorff -- Reid's theory of perception / James Van Cleve / Reid's reply to the skeptic / John Greco -- Nativism and the nature of thought in Reid's account of the external world / Lorne Falkenstein -- Reid and the social operations of mind / C.A.J. Coady -- Reid on memory and the identity of persons / René Van Woudenberg -- Thomas Reid's theory of freedom and responsibility / William L. Rowe -- Reid's moral philosophy / Terence Cueno -- Reid's philosophy of art / Peter Kivy -- Reid's philosophy of religion / Dale Tuggy -- Reid's influence in Britain, Germany, France, and America / Benjamin W. Redekop
Did the First Christians Worship Jesus?
Christians today accept that Jesus is God and worship him as part of the Trinity. But what did the New Testament writers say about worshipping Jesus? Did they portray him as God, someone whom we should worship? Or did they see him as a great prophet like Moses or Elijah? Here, James Dunn introduces readers to the key New Testament passages that must be examined when trying to understand this important topic. He argues that we find a clear sense that Jesus enables worship, that Jesus is in a profound way the place and means of worship. Equally, for the first Christians Jesus was seen to be not only the one by whom believers come to God, but also the one by whom God has come to believers.
Paradox in Christian Theology
Does traditional Christianity involve paradoxical doctrines, that is, doctrines that present the appearance (at least) of logical inconsistency? If so, what is the nature of these paradoxes and why do they arise? What is the relationship between paradox and mystery in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In 'Paradox in Christian Theology', James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture and formulated in the ecumenical creeds, are indeed paradoxical. But this conclusion, he contends, need not imply that Christians who believe these doctrines are irrational in doing so. In support of this claim, Anderson develops and defends a model of understanding paradoxical Christian doctrines according to which the presence of such doctrines is unsurprising and adherence to paradoxical doctrines cannot be considered as a serious intellectual obstacle to belief in Christianity. The case presented in this book has significant implications for the practice of systematic theology, biblical exegesis, and Christian apologetics.
