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Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.
In this book Graham Redding provides a detailed account of prayer in the Reformed tradition, and a critical examination of its present place in the Reformed Churches. From its inception the Christian church thought of worship and prayer in trinitarian terms. At the heart of this trinitarian concept ;ay the doctirne of the priesthood of Christ which, in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator: prayers were directed to the Father through Christ. The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, from its origins with the earliest Christians, and through the Arian and Apollinar...
The British systematic theologian Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. In Colin Gunton and the Failure of Augustine, Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption, contra the theological insights of Irenaeus, and furthermore...
This book constitutes the second volume of a three-volume study of Christian testimonies to divine suffering: God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, vol. 2, Evil and Divine Suffering. The larger study focuses its inquiry into the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely, then to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historically sought to eliminate such language altogether from Christian discourse about the nature and life of ...
Does the Apostle Paul have any use for the person of Jesus presented in the Gospels? Critical scholarship thinks not, but this book argues that Paul not only mentions more than seventy specific details of the historical Jesus, but he also commends the character of Jesus and echoes His teachings repeatedly in his letters and sermons-in full agreement with the Gospel accounts. Stout examines Paul's intriguing description of the "Man Christ Jesus" (1 Tim 2:5) and suggests that this title fulfills the OT expectation of God appearing in human history as a man. In his incarnated humanity, the Man Christ Jesus accomplished salvation in the historical events of his life and death, and in his resurre...
A close conceptual analysis of Herman Bavinck’s (1854-1921) four-volume Reformed Dogmatics, this book explores what is broadly understood as the central motif of his work, the “organic” relationship between nature and grace, and highlights an overlooked aspect to this motif. Bavinck’s view of nature and grace is not only rooted in his Trinitarian theology, but, more importantly, in his covenant theology. Exploring Bavinck’s link between the doctrine of the imago Dei to an eschatology uniquely provided by Reformed covenant theology, this book serves to illumine the rationale behind his signature dogma that “grace restores and perfects nature.” Given the link between the nature/grace motif and covenant theology, this book raises the question whether the one can stand without the other.
John de Gruchy is one of the greatest and most respected South African theologians of the past five decades. His work has left an indelible mark on both the South African and international theological landscapes. In this book he describes his theological journey, revisiting core themes, periods and sources. This is an enriching read, as De Gruchy engages with some of the greatest theologians in the history of the church ? notably John Calvin, Karl Barth, Karl Rahner, Dietrich Bonhoeffer and Reinhold Niebuhr ? as well as with a wide selection of his fellow South African theologians.ÿ?ÿCas Wepener
The revival of Trinitarian studies in the twentieth century ushered in a new era of theological innovation. The renewed and dedicated articulation of the Trinity as a doctrine in its own right is indeed noteworthy, but more important and praiseworthy are the recent endeavors of theologians in integrating the doctrine of the Trinity with other Christian doctrines and with the many variegated aspects of the life and ministries of the church. Today, it is common to encounter the term "Trinitarian" being used as a modifier: Trinitarian worship, Trinitarian ecclesiology, etc. This book presents Thomas F. Torrance as a participant theologian in this integrative paradigm. Because Torrance argues that the Trinity is "the ground and grammar of theology," his doctrine of salvation is consistently Trinitarian. But how did he formulate his unique Trinitarian soteriology? This book attempts to spell this out.
"Includes papers presented at conferences sponsored by the Abraham Kuyper Center for Public Theology at Princeton Theological Seminary over the last two years"--Introduction.
How does one deal with doubt? Are faith and doubt irreconcilable? Does one's understanding of God affect the answers to these questions? Christian Kettler investigates these questions from a christological perspective, drawing implications from the Scottish theologian T. F. Torrance and his doctrine of "the vicarious humanity of Christ." If we take the humanity of Christ seriously, should we not speak of the faith of Jesus as a vicarious faith, believing for us and in our place when it is difficult if not impossible to believe? How Christians know God ("Jesus Knows God for Us and in Our Place"), who God is ("Who is the God Whom Jesus Knows?"), and how to believe in God in a world of suffering and evil ("Providence, Evil, Suffering, and the God Who Believes") receive new insight in light of this christological exploration. Wendell Berry's poignant novel of a humble country barber, 'Jayber Crow,' adds an incarnational context to a discussion with important pastoral and existential dimensions. In the vicarious faith of Christ we are not left, as James Torrance cautions us, to be thrown back upon ourselves, but called to participate by the Spirit in the faith of Jesus.