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In the wake of the "What Would Jesus Do?" movement, Allen Verhey's Remembering Jesus takes a serious look at what Jesus really did and what he might do in the strange world of contemporary ethics. Verhey asserts that following Jesus requires remembering him, and this entails immersing ourselves in Scripture and Christian community, where the memory of Jesus is found. This book, which promises to be Verhy's magnum opus, explores how Christians can practice medical, sexual, economic, and political ethics with integrity. An ideal text for courses in Christian ethics, Remembering Jesus is also a valuable resource for pastors and general readers in search of readable, biblically based guidance for living in today's complex world.
Although the virtues are implicit in Catholic Social Teaching, they are too often overlooked. In this pioneering study, Andrew M. Yuengert draws on the neo-Aristotelian virtues tradition to bring the virtue of practical wisdom into an explicit and wide-ranging engagement with the Church's social doctrine. Practical wisdom and the virtues clarify the meaning of Christian personalism, highlight the irreplaceable role of the laity in social reform, and bring attention to the important task of lay formation in virtue. This form of wisdom also offers new insights into the Church's dialogue with economics and the social sciences, and reframes practical political disagreements between popes, bishops, and the laity in a way that challenges both laypersons and episcopal leadership. Yuengert's study respects the Church's social tradition, while showing how it might develop to be more practical. By proposing active engagement with practical wisdom, he demonstrates how Catholic Social Teaching can more effectively inform and inspire practical social reform.
An invaluable resources for the study of the relation of business, economics, ethics, and religion.
Arguing that Americans make political choices in terms of a general notion of right and wrong, yet lack a sound, objective foundation for such values, evangelical scholar Stephen Mott formulates a Christian political theory that supplies such norms. Drawing on theological and biblical sources, Mott thoroughly develops the biblical and theological foundations for politics and political evaluation. Mott proposes that political philosophies should be evaluated in light of Christian theological and ethical values--specifically the understanding of power, human nature, the nature of group life, justice and love, government, and time. He then applies this critical framework in an evaluation of pol...
The Sanctity of Human Life is Under Attack. Unborn Children Are Destroyed. The Poor Go Hungry. Families Are Broken Up. We Are All Endangered By Nuclear War. To be completely pro-life means to defend human life wherever it is threatened. Ron Sider provides a consistent vision of what it means to be pro-life. He cuts through party lines by holding fast to Scripture wherever it leads. The result is a refreshing and truly biblical stance on many current and vitally important issues. With the help of the staff of Evangelicals for Social Action, Sider gives us concrete steps to help change our world.
What is justice? How do we know justice? How is justice cultivated in society? These are the three questions that guide this critical dialogue with two representatives of the Catholic and Protestant traditions: Karl Barth and Karol Wojtyla/John Paul II. Th ough the two thought leaders are shaped within divergent theological traditions and historical contexts, they both appeal to Christian anthropology as a starting point for justice. Their explorations into the nature of humanity yield robust new theories of justice that remain relevant for our contemporary era. The third interlocutor, our female author, brings her own voice fully into the dialogue in the third part of the book in order to address the shortcomings in their theories and build upon their insights, all the while seeking theories of humanity and social justice that result in justice for all persons.
Fixing Capitalism is a book describing Networked Capitalism, the only existing theory for creating a truly stable competitive economy that works for every person in the world. The theory begins with the conclusion that the fatal flaw in the economy is that money is a limited commodity. A limited supply of money to pay for everything creates limited production and limited consumption. It also creates instability in the economy as people decide to spend their money and encourage production or withhold their money and starve production. If we mediate exchange with an unlimited commodity, like information, the economy will be able to produce as many goods and services as the environment can sustainably support.
A Christian approach to economic analysis requires that humans be thought of not as maximizing their own private economic welfare, but rather as making moral choices with their resources. Professor Tiemstra lays out the methodology of this approach in the first section of this book. He then applies it to real economic problems, including poverty and economic justice, environmental sustainability, and globalization.
In this important and timely study, Frank Kirkpatrick draws on theology, political philosophy and the social sciences more generally to develop a Christian ethic of community.
Christian tradition demands basic sustenance for all as a human right. Yet the contemporary capitalist economy makes no such demands, and the free market is not designed to provide basic human sustenance. As Western Christians, how ought we to solve this conundrum? Kent Van Til maintains that the gulf between the two calls for an alternative system of distribution. In this constructively critical work Van Til takes a hard look at the realities of life in a free-market system, including illuminating examples from his own experience in Latin America. He considers how the contemporary capitalist economy guides the distribution of goods around the world, and he examines the inadequacies of this system. Drawing heavily on the ideas of political theorist Michael Walzer and nineteenth-century theologian-statesman Abraham Kuyper, Van Til proposes an alternative system of distributive justice, equalizing the claims to both burdens and benefits.