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Considered by historian Herbert E. Bolton to be one of the greatest books ever written in the West, AndrŽs PŽrez de Ribas's history of the Jesuit missions provides unusual insight into Spanish and Indian relations during the colonial period in Northern New Spain. First published in Madrid in 1645, it traces the history of the missions from 1591 to 1643 and includes letters from Jesuit annual reports and other correspondence, much of which has never been found or cataloged in historical archives. Daniel T. Reff, Maureen Ahern, and Richard K. Danford have now prepared the first complete, scholarly, and fully annotated edition of this important work in English. PŽrez de Ribas was the first p...
On the Bloody Road to Jesus is a study of the rich religious legacy of the Chiricahua Apaches and its inevitable collision with Christianity. Beginning with Apache creation stories, H. Henrietta Stockel describes Chiricahua beliefs and ceremonies before going on to recount the conditions of the Spanish colonial frontier at the moment of conquest. Subsequent chapters trace events that culminated in the surrender of the Chiricahua Apaches in 1886, the twenty-seven years of incarceration as American prisoners of war in Florida, Alabama, and Oklahoma, and the life-changing consequences of the children's education in government-sponsored boarding schools. Stockel portrays an unbroken sequence of ...
First multi-year cumulation covers six years: 1965-70.
Stockel examines the brutal history of forced conversion and subjection of the Chiricahua Apaches by Spanish priests during the seventeenth and eighteenth centuries.
Jesuit priest Ippolito Desideri traveled in Tibet from 1715-1721. Describing his spiritual warfare against the Tibetan 'pope', the missionary offers a unique glimpse into the theological problem of the salvation of non-Christians in early modern theology. Pomplun follows his journey.
In this ambitious book that ranges across the Great Basin, Blackhawk places Native peoples at the center of a dynamic story as he chronicles two centuries of Indian and imperial history that shaped the American West. This book is a passionate reminder of the high costs that the making of American history occasioned for many indigenous peoples.
Fear and the Shaping of Early American Societies is the first collection of essays to argue that fear permeated the colonial societies of 17th- and 18th-century America and to analyse its impact on the political decision-making processes from a variety of angles and locations. Indeed, the thirteen essays range from Canada to the Chesapeake, from New England to the Caribbean and from the Carolina Backcountry to Dutch Brazil. This volume assesses the typically American nature of fear factors and the responses they elicited in a transatlantic context. The essays further explore how the European colonists handled such challenges as Indian conspiracies, slave revolts, famine, “popery” and tyranny as well as werewolves and a dragon to build cohesive societies far from the metropolis. Contributors are: Sarah Barber, Benjamin Carp, Leslie Choquette, Anne-Claire Faucquez, Lauric Henneton, Elodie Peyrol-Kleiber, Susanne Lachenicht, Bertie Mandelblatt, Mark Meuwese, L. H. Roper, David L. Smith, Bertrand Van Ruymbeke, Christopher Vernon, and David Voorhees.
"Set in the arid lands of northwestern Mexico, this book foregrounds the knowledge of Indigenous peoples who made the land bountiful in their material resources and sacred spaces. Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world--Publisher's description.
In 1600 they were the largest, most technologically advanced indigenous group in northwest Mexico, but today, though their descendants presumably live on in Sonora, almost no one claims descent from the Ópatas. The Ópatas seem to have “disappeared” as an ethnic group, their languages forgotten except for the names of the towns, plants, and geography of the Opatería, where they lived. Why did the Ópatas disappear from the historical record while their neighbors survived? David Yetman, a leading ethnobotanist who has traveled extensively in Sonora, consulted more than two hundred archival sources to answer this question. The result is an accessible ethnohistory of the Ópatas, one that...