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In this new reading of Jonah, Daniel Timmer seeks to secure the book's ongoing relevance for biblical theology and for the spiritual life. Timmer examines Jonah's historical backgrounds and Christocentric orientation, hoping to bring clarity to problems of mission and religious conversion raised by the text.
This is the fifth annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume features important new works by Hahn, Brant Pitre, Matthew Levering, and Robert Barron, among others. The issue explores the biblical themes of Church and state; idolatry and power; religion and violence; worship and sacrifice; the Kingdom of God; and the Eucharist. Highlights include Hahn's new essay on the prophetic historiography of 1 and 2 Chronicles; and Pitre's essay on Jesus, the Messianic Banquet, and the Kingdom of God. The journal, which always seeks to reprint classic texts alongside groundbreaking new works, this time includes a new translation of St. Thomas Aquinas' Lectures on 2 Thessaloniansthe first time this work has been translated into English. Also included are an influential work by Louis Bouyer on Satan and Christ in the New Testament and Early Tradition. The volume concludes with a classic homily by Cardinal Joseph Ratzinger, now Pope Benedict XVI on the morality of exile.
Almost everyone has heard about 'Jonah and the Whale,' right? The kids' story about the runaway prophet getting swallowed by a big fish. But what if it was more than just a simple children's story or a fictitious myth from ancient times? This book explores this famous biblical tale, showing that the story of Jonah is actually a brilliantly written narrative that has been skillfully woven together. As we follow Jonah’s story, what we discover is not just a window into Jonah's life, but a mirror into our own. We are all Jonah, and like the runaway prophet, we all have much to learn about the grace of God.
This volume examines the power relationships between the rulers of the Late Bronze and Iron Age and their subjects in the Levant through the lens of "cultural hegemony." It explores the impact of these foreign powers on all social classes and reconstructs the public presence of cultural control. The book serves to determine the impact of foreign control on the daily lives of those living in the ancient Levant and offers a means by which to attempt to discuss non-elites in the ancient Near East. It examines expressions of foreign ideology within public performance such as religious expressions and in public places, observable by all social classes, which assert control or dominance over local...
Der reformierte Theologe Peter Martyr Vermigli (1499–1562) war ein Moderator. Er suchte den Mittelweg zwischen theologischen Extremen. Dafür typisch waren seine Überlegungen zu den äußeren Zeichen der göttlichen Gnade. Solche Zeichen – die menschliche Natur Christi, die vernehmbaren Worte der Schrift und die sichtbaren Worte der Sakramente – sollten laut Vermigli weder zu stark »verfleischlicht« noch zu stark spiritualisiert werden. Obwohl Gott auch direkt, ohne dazwischen geschaltete Zeichen, handeln könnte, hat er verfügt, Heil durch diese Zeichen zu erwirken. Deshalb lassen sich die innere spirituelle Kraft und das äußere Zeichen nicht voneinander trennen. Vermigli, ein gebildeter humanistischer Forscher, vertrat wohl bedachte, distinguierte Positionen. Ein tieferer Blick in seine Theologie, wie ihn Zuidema wagt, lohnt sich, um die inneren theologischen Vernetzungen seiner Zeit besser kennen zu lernen.
Jonah’s radical and enigmatic nature calls for deeper exploration and engagement. Given its brevity, it is also an ideal text for multiple readings from a range of perspectives that complement, build upon, or challenge and critique each other. In Jonah’s Story, Our Challenge, each chapter brings a different hermeneutical tool to the text, to demonstrate the wealth of fresh readings and new vistas which can open up, and the rich resources for ministry which can come from these multiple readings.
The book of Isaiah is one of the longest and strangest books of the Hebrew Bible, composed over several centuries and traversing the catastrophe that befell the two kingdoms of Israel and Judah in the 8th and 6th centuries BCE. Francis Landy's book tells the story of the poetic response to catastrophe, and the hope for a new and perfect world on the other side. The study traces two parallel developments: the displacement of the Davidic promise onto the Persian Empire, Israel, and the prophet himself; and the transition from exclusively male images of the deity to the matching of male and female prototypes, whereby YHWH takes the place of the warrior goddess. Poetry, Catastrophe, and Hope in ...
This book provides a concise guide to the group of biblical books commonly called "The Book of the Twelve Prophets" or simply "The Twelve” (also know as “the Minor Prophets”). In the past twenty years, scholars have explored how reading this set of books as a unified "Book of the Twelve" creates new avenues for understanding and depth. This Cascade Companion introduces the key questions, themes, and topics related to the Twelve in an accessible way. Starting with a discussion of why scholars call these books "The Twelve," the book explores the major themes that orient the Twelve. The book addresses recent topics impacting the Twelve, including the relationship between wisdom literature and the Twelve, the rise of linguistic and literary approaches, and the impact of editorial theories in the study of the Twelve. As such, this book allows readers to learn what gives the Twelve its unique shape and flavor.
In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi (the twofold kingdom of Christ), or, as especially denominated in the Lutheran context, the “doctrine of the two kingdoms.” While a sampling of patristic and medieval sources is considered, the focus is on select magisterial Reformers of the sixteenth century and representative intellectual centers of the seventeenth century (Leiden, Geneva, and Edinburgh). A primary concern is to examine the development of these formulations over the two centuries in question, and relate its maturation to the theological and political context of the early modern period. Various conclusions are offered that address the contemporary “two-kingdoms” debate within the Reformed tradition.
This revised doctoral dissertation, a study of the message of the Book of Jonah, consists of five main chapters: an exploration of the problems association with the interpretation of Jonah and the prmises that underlie various approaches to understanding the book's message; an attempt ot date the composition of Johan; and exploration of thematic parallels between Malachi and Jonah; a comparison of the character Jonah with 2 Kgs 14:25; an examination of the prophet's question ing of divine justice.