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This volume brings together current research on young people, (non)religion, and diversity, documenting the forms young people’s stances may take and the social or spatial contexts in which these may be formed. The social contexts studied include the family, school, and faith communities. The spatial contexts include (sub)urban and rural geographies and places of worship and pilgrimage.Youth and (non)religion are an area of academic interest that has been gaining increasing attention, especially as it pertains to youthful expressions of (non)religion and identities. As research on religion and young people spans and expands across academic disciplines and across geographic areas, comparative approaches and perspectives, such as presented in this volume, offer important spaces for reflecting about the experience of religiosity among young people and the ways they are learning about, and developing, (non)religious identities. Building bridges geographically and methodologically, this volume provides an international perspective on religion and nonreligion among young people, offering a diversity of religious and nonreligious perspectives.
"Phrase 1: A captivating story of Jewish women in North America and their use of the arts, the digital, and technology to reshape Orthodoxy. First translocal ethnography of the ultra-Orthodox female art scene in music, film, and dance across North America and on social media. Phrase 2: An in-depth look into a secluded religious and artistic world in North America"--
This book problematises established histories of slavery and indentured labour, as carried out through European empires, to interpret the impact of trade, particularly in the region surrounding the Indian Ocean. The discourse within these chapters explores the aesthetics of silence, poetics of relation, creolisation, agency and assertion of identities, musical practices, cuisine, knowledge transfers, decolonisation, and afterlives of empire. These critical analyses draw from Africa, India, Indonesia, Seychelles, Sri Lanka and Suriname as their case studies. This book breaks the silence on several legacies of empire, looking through the prisms of history, politics, economics, sociology, linguistics, literature, anthropology and ethnomusicology, all the while employing a range of concepts. The authors of these chapters search through the annals of history for ways of living harmoniously in an increasingly globalised world.
In The Slavic Dossier, Iurie Stamati’s objective is to understand the reasons for the emergence of two different discourses on the place of the Slavs on the territory of Moldova and their role in the genesis of Moldovans and their culture during the medieval period in the Soviet archaeology. His analysis goes beyond the utilitarian perception of Soviet archeology. To achieve this, Stamati not only questions the political contexts in which these discourses emerged, but also looks at the history of the Moldovan archaeological field, personal profiles of archaeologists, their theoretical and ideological attachment, relationships and interactions with each other inside and outside the archaeological field.
This book explores the uncharted territory of the history of archaeology under Communism through the biographies of five women archaeologists from the Soviet Union, Bulgaria, Romania, Hungary, and Poland. They were working in medieval archaeology, with a specific focus on the (early) Slavs. The choice of specialists in medieval archaeology has much to do with the fact that in the five East European countries considered in this book, medieval archaeology began to develop into a serious discipline less than a century ago. The main catalyst for the sudden rise of medieval archaeology was a dramatic shift in emphasis from traditional political and constitutional to social and economic history. In five countries, the rise of medieval archaeology thus coincides in time, and was ultimately caused by the imposition of Communist regimes. The five women were therefore true pioneers in their field, and respective countries.
This volume considers the phenomenon of yoga travel as an instance of a broader genre of ‘spiritual travel’ involving journeys to places ‘elsewhere’, which are imagined to offer the possibility of profound personal transformation. These imaginings are tied up in a continued exoticization of the East, but they are not limited to that. Contributors identify various themes such as authenticity, suffering, space, material markers, and the idea of the ‘spiritual’, tracing how these ideas manifest in conceptions and fetishizations of ‘elsewhere.’ To deepen its analysis of this phenomenon, the book incorporates a wide range of disciplines including architecture, sociology, anthropology, philosophy, women’s studies, religious studies, and history. While the book’s primary focus is yoga and yoga travel, contributors offer up an array of other case studies. Chapters delve into the complex questions of agency and authenticity that accompany the concept of ‘spiritual travel’ and ideas of ‘elsewhere.’
This book offers anthropologists, historians, and sociologists a starting point for research on the diversity that characterizes the Romanian rural architectural landscape in the communist and post-communist eras. It is the first contextual analysis of the legal framework for constructing privately owned houses during the Ceausescu dictatorship, including the changes due to the 1977 earthquake. The research is also intended to provide the social, cultural, and historical premises for the analysis of dwelling construction after the fall of the communist regime. It is also a book about the social significance of the actions, from long-term planning to daily routines that transform a house into a home, that create hierarchies within the domestic group or the rural community.
Surnommé le Petit Paris ou le Petit Dallas, le village de Certeze, à la périphérie de la Roumanie et du continent européen, se présente comme le concentré d’une géographie qui bruisse de prestige. Ses habitants, pris dans un va-et-vient entre leur chez-soi et leurs lieux de travail situés aux quatre coins de du monde, rivalisent entre eux dans le désir de bâtir la maison de leurs rêves, inspirée des différents pays où ils ont vécu. Appelées « maisons de type occidental », « maisons de la réussite » ou « maisons hautaines », ces constructions représentent, pour leurs propriétaires, la matérialisation d’un processus complexe de perfectionnement et de redéfinitio...
This edited volume is a collective conversation between anthropologists, activists, students, im/migrants, and community members about accompaniment--a feminist care-based, decolonial mode of ethnographic engagement. Across the chapters, contributors engage with accompaniment with im/migrant communities in a variety of ways that challenge traditional boundaries between researcher-participant, scholar-activist, and academic-community member to explicitly address issues of power, inequality, and well-being for the communities they work with and alongside.
This book explores and reveals the intricacies of Jewish heritage in contemporary Germany, the role it plays as a "moral heritage" in the symbolic representation of Jews and Judaism in the national landscape, and its relevance for the cultural sustainability of local Jewish communities. The practice of synagogue music in the past and present is a central case study in the discussions. This ethnographic study examines how Jewish liturgical music as the cultural heritage of minorities has been constructed, treated, discussed, appropriated, and passed on to different actors in different forms and for different purposes over time. It also examines the resulting moral and ethical questions and po...