Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Father's Eternal Freedom
John Zizioulas is renowned for his controversial reflection on the ontological freedom as the cause and cipher of God's being, which also has important implications for anthropology, ecclesiology and ecumenical dialogue. This view is bound up with a personalist conception of the Trinity, recognised in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category. In particular, Zizioulas shows how, by virtue of the Father, personhood coincides with absolute freedom. In The Father's Eternal Freedom, Dario Chiapetti explores this ontology. Taking into account Zizioulas' epistemological principles, his patristic reading and his theological development, the author systematically presents Zizioulas' thesis, verifying its conformity to dogma and its internal coherence. Chiapetti analyses how Zizioulas' proposal brings back to the centre of systematic theology the teaching of the Greek Fathers, especially the Cappadocians, and the apophatic horizon of dogmatic reflection. Such reflection pushes the discourse on God to its maximum degree, identifying and bringing out, rather than resolving or attenuating, the aporetic terms that structure it.
The Father's Eternal Freedom
John Zizioulas is renowned for his controversial reflection on the ontological freedom as the cause and cipher of God’s being, which also has important implications for anthropology, ecclesiology and ecumenical dialogue. This view is bound up with a personalist conception of the Trinity, recognised in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category. In particular, Zizioulas shows how, by virtue of the Father, personhood coincides with absolute freedom. In The Father’s Eternal Freedom, Dario Chiapetti explores this ontology. Taking into account Zizioulas' epistemological principles, his patristic reading and his theological development, the author systematically presents Zizioulas' thesis, verifying its conformity to dogma and its internal coherence. Chiapetti analyses how Zizioulas' proposal brings back to the centre of systematic theology the teaching of the Greek Fathers, especially the Cappadocians, and the apophatic horizon of dogmatic reflection. Such reflection pushes the discourse on God to its maximum degree, identifying and bringing out, rather than resolving or attenuating, the aporetic terms that structure it.
Holy Beauty
"The philosophical and theological study of aesthetics has a long and rich history, stretching back to Platos identification of ultimate goodness and beauty, together representing the eternal form. Recent trends in aesthetic theory, however, characterised by a focus on the beautiful at the expense of the good, have made it an object of suspicion in the Orthodox Church. In its place, Greek theologians have sought to emphasise philokalia as a truer theological discipline. Seeking to reverse this trend, Chrysostomos Stamoulis brings into conversation a plethora of voices, from Church fathers to contemporary poets, and from a Marxist political theorist to a literary critic. Out of this dialogue, Stamoulis builds a model for the re-appropriation of Orthodoxys patristic and Byzantine past that is no longer defined in antithesis to the Western present. The openness he proposes allows us to perceive afresh the world shot through with divinity, if only we can lift our gaze to see it. Dismantling the false dichotomy, philokalia or aesthetics, is the first step."
The Holy Spirit and Worship
The Holy Spirit has become an object of greater attention in Trinitarian theology, and indeed in the broader life of the Church, since the rise of Pentecostalism at the beginning of the twentieth century. Different understandings of the Holy Spirit have had different impacts on worship; here, Elizabeth Welch examines four surprising overlaps in the thought of two radically different traditions of the church about the relationship between the Holy Spirit and worship. These traditions are represented by John Owen, from seventeenth-century England, and John Zizioulas, from contemporary Greece. Welch explores in turn the common themes of the personal and relational nature of the triune God, the immediacy of the encounter with God through the Holy Spirit in worship, the role of the Holy Spirit in leading people into truth, and the transformative nature of worship that draws people into sharing God's purpose for the world. In each, the insights of Owen and Zizioulas shed new light on the ongoing debate in the Church today.
Who Shall Ascend the Mountain of the Lord?
How can creatures made from dust become members of God's household "forever"? In this New Studies in Biblical Theology volume, Michael Morales explores the narrative context, literary structure and theology of Leviticus, following its dramatic movement from the tabernacle to the temple—and from the earthly to the heavenly Mount Zion in the New Testament.
A Commentary on the Divine Liturgy
"Nicholas Cabasilas' Commentary on the Divine Liturgy is a remarkable product of Byzantium's last great flowering of theology. The work has long been essential reading for specialists in the fields of comparative liturgy and history of liturgy, since Cabasilas comments in detail on the Byzantine rite of his day and is able to draw comparisons with the Roman liturgy as well. The work is also invaluable for all those who wish to understand more about the theory and practice of worship in the Orthodox Church. In this edition the text of the Commentary, translated by J. M. Hussey and P. A. McNulty, has been supplemented by a brief foreword which places Cabasilas' work in its historical context. A helpful introduction by R. M. French describes the celebration of the liturgy in the Orthodox Church."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Deleuze and Cinema
Gilles Deleuze published two radical books on film: Cinema 1: The Movement-Image and Cinema 2: The Time-Image. Engaging with a wide range of film styles, histories and theories, Deleuze's writings treat film as a new form of philosophy. This ciné-philosophy offers a startling new way of understanding the complexities of the moving image, its technical concerns and constraints as well as its psychological and political outcomes. Deleuze and Cinema presents a step-by-step guide to the key concepts behind Deleuze's revolutionary theory of the cinema. Exploring ideas through key directors and genres, Deleuze's method is illustrated with examples drawn from American, British, continental European, Russian and Asian cinema. Deleuze and Cinema provides the first introductory guide to Deleuze's radical methodology for screen analysis. It will be invaluable for students and teachers of Film, Media and Philosophy.
Globalization and Theology
Globalization is a catchword of our time, referring to the interdependence that affects us all. But we often meet globalization with extreme ambivalence, recognizing that it has both positive and negative consequences for economics, politics, and culture. Joerg Rieger makes the point that even theology, itself, can be a manifestation of globalization. At its worst, theology can reflect Western intellectual imperialism and at its best, theology can encourage a compelling vision of diversity within unity. The author articulates a theology of globalization as a diverse phenomenon that respects different ways of seeing and knowing, thus encouraging harmony rather than homogeny.
Rime e lettere
None
