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A classic of spiritual devotion edited for a new generation of readers. Opens the closed door to the "secret place" of effective prayer experienced by many historical saints.
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Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
How augmented reality and virtual reality are taking their places in contemporary media culture alongside film and television. T This book positions augmented reality (AR) and virtual reality (VR) firmly in contemporary media culture. The authors view AR and VR not as the latest hyped technologies but as media—the latest in a series of what they term “reality media,” taking their places alongside film and television. Reality media inserts a layer of media between us and our perception of the world; AR and VR do not replace reality but refashion a reality for us. Each reality medium mediates and remediates; each offers a new representation that we implicitly compare to our experience of...
This book has roots in our respective doctoral dissertations, both completed in 1970 at Stanford under the tutelage of Professors Dagfmn F øllesdal, John D. Goheen, and Jaakko Hintikka. In the fall of 1970 we wrote a joint article that proved to be a prolegomenon to the present work, our 'Intentionality via Intensions', The Journal of Philosophy 68 (1971). Professor Hintikka then suggested we write a joint book, and in the spring of 1971 we began writing the present work. The project was to last ten years as our conception of the project continued to grow at each stage. Our iritellectual debts follow the history of our project. During our dis sertation days at Stanford, we joined with fellow doctoral candidates John Lad and Michael Sukale and Professors Føllesdal, Goheen, and Hintikka in an informal seminar on phenomenology that met weekly from June of 1969 through March of 1970. During the summers of 1973 and 1974 we regrouped in another informal seminar on phenomenology, meeting weekly at Stanford and sometimes Berkeley, the regular participants being ourselves, Hubert Dreyfus, Dagfmn Føllesdal, Jane Lipsky McIntyre, Izchak Miller, and, in 1974, John Haugeland.
A comprehensive and engaging textbook, providing a graduate-level, non-historical, modern introduction of quantum mechanical concepts.
MacIntyre explores the philosophical, political, and moral issues encountered in understanding what the virtues require in contemporary social contexts.
*The No.1 Sunday Times Bestseller* *Shortlisted for the 2018 Baillie Gifford Prize* *Bill Gates' Top 5 Books for 2020* 'THE BEST TRUE SPY STORY I HAVE EVER READ' JOHN LE CARRÉ A thrilling Cold War story about a KGB double agent, by one of Britain's greatest historians - now with a new afterword On a warm July evening in 1985, a middle-aged man stood on the pavement of a busy avenue in the heart of Moscow, holding a plastic carrier bag. In his grey suit and tie, he looked like any other Soviet citizen. The bag alone was mildly conspicuous, printed with the red logo of Safeway, the British supermarket. The man was a spy. A senior KGB officer, for more than a decade he had supplied his British...
What should we believe, and why should we believe it? This book addresses these questions through a critical exposition of the work of the contemporary philosopher Alasdair MacIntyre and of the theologian George Lindbeck, the father of postliberal theology. The book argues that MacIntyre's philosophical development can be seen as a response to the question of how belief in a comprehensive metaphysical system can be justified. Such a system provides its believers with an account of the nature of the universe and human nature, and a basis for their ethical reasoning and action. The book draws on Lindbeck's cultural-linguistic account of religion to argue that such a system is primarily a way o...