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Pedro Menéndez de Avilés and the Conquest of Florida
Pedro Menéndez de Avilés (1519-1574) founded St. Augustine in 1565. His expedition was documented by his brother-in-law, Gonzalo Solís de Merás, who left a detailed and passionate account of the events leading to the establishment of America's oldest city. Until recently, the only extant version of Solís de Merás's record was one single manuscript that Eugenio Ruidíaz y Caravia transcribed in 1893, and subsequent editions and translations have always followed Ruidíaz's text. In 2012, David Arbesú discovered a more complete record: a manuscript including folios lost for centuries and, more important, excluding portions of the 1893 publication based on retellings rather than the original document. In the resulting volume, Pedro Menéndez de Avilés and the Conquest of Florida, Arbesú sheds light on principal events missing from the story of St. Augustine's founding. By consulting the original chronicle, Arbesú provides readers with the definitive bilingual edition of this seminal text.
Medieval Iberian Crusade Fiction and the Mediterranean World
Reading crusader fiction against the backdrop of Mediterranean history, this book explains how Iberian authors reimagined the idea of crusade through the lens of Iberian geopolitics and social history. The crusades transformed Mediterranean history and inaugurated complex engagements between Western Europe, the Balkans, North Africa, and the Middle East in ways that endure to this day. Narratives of crusades powerfully shaped European thinking about the East and continue to influence the representation of interactions between Christian and Muslim states in the region. The crusade, a French idea that gave rise to Iberian, North African, and Levantine campaigns, was very much a Mediterranean phenomenon. French and English authors wrote itineraries in the Holy Land, chronicles of the crusades, and fanciful accounts of Christian knights who championed the Latin Church in the East. This study aims to explore the ways in which Iberian authors imagined their role in the culture of crusade, both as participants and interpreters of narrative traditions of the crusading world from north of the Pyrenees.
Double Diaspora in Sephardic Literature
The year 1492 has long divided the study of Sephardic culture into two distinct periods, before and after the expulsion of Jews from Spain. David A. Wacks examines the works of Sephardic writers from the 13th to the 16th centuries and shows that this literature was shaped by two interwoven experiences of diaspora: first from the Biblical homeland Zion and later from the ancestral hostland, Sefarad. Jewish in Spain and Spanish abroad, these writers negotiated Jewish, Spanish, and diasporic idioms to produce a uniquely Sephardic perspective. Wacks brings Diaspora Studies into dialogue with medieval and early modern Sephardic literature for the first time.
Temptation Transformed
A "brisk and entertaining" (Wall Street Journal) journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries. How did the apple, unmentioned by the Bible, become the dominant symbol of temptation, sin, and the Fall? Temptation Transformed pursues this mystery across art and religious history, uncovering where, when, and why the forbidden fruit became an apple. Azzan Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Azzan Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.
Knowing Subjects
In Knowing Subjects, Barbara Simerka uses an emergent field of literary study-cognitive cultural studies-to delineate new ways of looking at early modern Spanish literature and to analyze cognition and social identity in Spain at the time. Simerka analyzes works by Cervantes and Gracían, as well as picaresque novels and comedias. Employing an interdisciplinary approach, she brings together several strands of cognitive theory and details the synergies among neurological, anthropological, and psychological discoveries that provide new insights into human cognition. Her analysis draws on Theory of Mind, the cognitive activity that enables humans to predict what others will do, feel, think, and...
Pedro Menéndez de Avilés and the Conquest of Florida
Pedro Menéndez de Avilés (1519–1574) founded St. Augustine in 1565. His expedition was documented by his brother-in-law, Gonzalo Solís de Merás, who left a detailed and passionate account of the events leading to the establishment of America’s oldest city. Until recently, the only extant version of Solís de Merás’s record was one single manuscript that Eugenio Ruidíaz y Caravia transcribed in 1893, and subsequent editions and translations have always followed Ruidíaz’s text. In 2012, David Arbesú discovered a more complete record: a manuscript including folios lost for centuries and, more important, excluding portions of the 1893 publication based on retellings rather than the original document. In the resulting volume, Pedro Menéndez de Avilés and the Conquest of Florida, Arbesú sheds light on principal events missing from the story of St. Augustine’s founding. By consulting the original chronicle, Arbesú provides readers with the definitive bilingual edition of this seminal text.
Cervantes
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Chess in the Middle Ages and Early Modern Age
The game of chess was wildly popular in the Middle Ages, so much so that it became an important thought paradigm for thinkers and writers who utilized its vocabulary and imagery for commentaries on war, politics, love, and the social order. In this collection of essays, scholars investigate chess texts from numerous traditions – English, French, German, Latin, Persian, Spanish, Swedish, and Catalan – and argue that knowledge of chess is essential to understanding medieval culture. Such knowledge, however, cannot rely on the modern game, for today’s rules were not developed until the late fifteenth century. Only through familiarity with earlier incarnations of the game can one fully appreciate the full import of chess to medieval society. The careful scholarship contained in this volume provides not only insight into the significance of chess in medieval European culture but also opens up avenues of inquiry for future work in this rich field.
Carolina's Lost Colony
An examination of the dual Scottish–Yamasee colonization of Port Royal Those interested in the early colonial history of South Carolina and the southeastern borderlands will find much to discover in Carolina's Lost Colony in which historian Peter N. Moore examines the dual colonization of Port Royal at the end of the seventeenth century. From the east came Scottish Covenanters, who established the small outpost of Stuarts Town. Meanwhile, the Yamasee arrived from the south and west. These European and Indigenous colonizers made common cause as they sought to rival the English settlement of Charles Town to the north and the Spanish settlement of St. Augustine to the south. Also present were...
