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Homosexuality is arguably the most hotly contested topic in the church today. Taking up the issue from both poles of the discussion, this volume by eleven biblical scholars, psychologists, and theologians canvasses the debate over the meaning of the scriptural passages on homosexuality -- from Genesis, Leviticus, Romans, and 1 Corinthians -- in light of contemporary scientific and exegetical evidence. Contributors: David L. Balch Phyllis A. Bird Nancy J. Duff David E. Fredrickson Kathryn Green- McCreight Christine E. Gudorf Robert Jewett Stanton L. Jones William R. Schoedel Christopher Seitz Mark G. Toulouse Mark A. Yarhouse
In The Promise of Not-Knowing, David Fredrickson challenges readers and interpreters of the New Testament to engage the text not simply for its usefulness or practicality, but rather to explore the text with a sense of mystery, expecting and hoping to have one's world shaken by the otherness that haunts the familiar.
The self-emptying of Christ (kenosis) in Philippians 2 has long been the focus of attention by Christian theologians and interpreters of Paul's Christology. David E. Fredrickson sheds dramatic new light on familiar texts by discussing the centuries-old language of love and longing in Greek and Roman epistolary literature, showing that a "physics" of desire was related to notions of power and dominance. Paul's kenotic Christology challenged not only received notions of the power of the gods but of the very nature of love itself as a component of human society.
David E. Fredrickson asks a key question for interpreters of the New Testament in the twenty-first century: Do established ways of reading the New Testament need to be challenged and new ones explored? His answer is "yes," but he takes care not to dismiss readers' experiences in the previous two millennia. He values the readings of the past even as he contests the insights of scholars, preachers, monks, nuns, skeptics, the devout, the disinterested, the keenly interested, and all the rest who have tried to make sense of the earliest Christian writings. Fredrickson does not want to give an impression of "I know better than them." But he goes on to say that "strange as it sounds, not-knowing i...
Communities of faith regularly turn to texts written two millennia ago to explore their questions about sexuality. This book introduces readers to the key passages that must be examined when trying to understand what the New Testament says about sexual ethics.
This volume includes more than 15,000 citations to periodical literature published during the twentieth century. Citations are included for each of the books and of the New Testament and these are aranged in canonical order. The specific references are set forth within each canonical book by textual unit. The arrangement of these textual units is the longer before the shorter. There are approximately 175 periodicals included. While the major emphasis is upon English language journals, there are several different language groups represented. The journals included are representative of various theological perspectives. The work includes a comprehensive author index. Index to Periodical Literature for the Study of the New Testament has been selected by Choice as Outstanding Academic Title (2005).
Approximately 2,000 years ago, some Jewish communities of Galatia in central Asia Minor believed they had fallen under a curse, argues Jeremy Wade Barrier. A fellow Jew named Paul wrote the letter we call Galatians to help them escape its effects. In the letter, Barrier argues, Paul called for the Jews in Galatia to stop practicing circumcision. The rite had fallen into disuse within many Jewish communities in the Roman Empire, but Barrier argues the Galatian Jews believed it was a talisman that would protect them from harm. As a further precaution, they needed to deal with the person who had brought this evil to their community. A witch hunt was underway, and some had concluded that the wit...
In this provocative, intelligent, and highly original addition to the Anchor Yale Bible Reference Library, Susan R. Garrett argues that angel talk has never been merely about angels. Rather, from ancient times until the present, talk about angels has served as a vehicle for reflection on other fundamental life questions, including the nature of God's presence and intervention in the world, the existence and meaning of evil, and the fate of humans after death. In No Ordinary Angel, Garrett examines how biblical and other ancient authors addressed such questions through their portrayals of angels. She compares the ancient angel talk to popular depictions of angels today and considers how the ancient and modern portraits of angels relate to Christian claims about Jesus. No Ordinary Angel offers important insights into the development of angelology, the origins of Christology, and popular Western spirituality ranging from fundamentalist to New Age. In doing so, it provokes stimulating theological reflection on key existential questions.
This book focuses on the controversy recorded in 1 Corinthians 15 regarding the denial of the resurrection of the dead. Many attempts and proposals have been made to understand the background of Paul's opponents. By focusing on the possible impact of Stoicism, Albert V. Garcilazo argues that the internal evidence of the letter indicates that some of the Corinthians had adopted a realized eschatology as well as an antisomatic view of the resurrection, which in turn prompted them to reject the future resurrection of the dead. Garcilazo suggests that the higher status members of the congregation were influenced by the cosmological, anthropological, and ethical teachings of the Stoa, especially ...
The Gospel of John and Epicureanism share vocabulary and reject the conventions of Graeco-Roman theology. Would it then have been easy for an Epicurean to become a Christian or vice-versa? Fergus J. King suggests that such claims become unlikely when detailed analyses of the two traditions are set out and compared. The first step in his examination looks at evidence for potential engagement between the two traditions historically and geographically. Both traditions address concerns about the good life, death, and the divine. However, this correspondence soon unravels as their worldviews are far from identical. Shared terms (like Saviour), their respective rituals, and teaching about community life reveal substantial differences in ethos and behaviour.