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Homosexuality, Science, and the "plain Sense" of Scripture
Homosexuality is arguably the most hotly contested topic in the church today. Taking up the issue from both poles of the discussion, this volume by eleven biblical scholars, psychologists, and theologians canvasses the debate over the meaning of the scriptural passages on homosexuality -- from Genesis, Leviticus, Romans, and 1 Corinthians -- in light of contemporary scientific and exegetical evidence. Contributors: David L. Balch Phyllis A. Bird Nancy J. Duff David E. Fredrickson Kathryn Green- McCreight Christine E. Gudorf Robert Jewett Stanton L. Jones William R. Schoedel Christopher Seitz Mark G. Toulouse Mark A. Yarhouse
The Promise of Not-Knowing
In The Promise of Not-Knowing, David Fredrickson challenges readers and interpreters of the New Testament to engage the text not simply for its usefulness or practicality, but rather to explore the text with a sense of mystery, expecting and hoping to have one's world shaken by the otherness that haunts the familiar.
Eros and the Christ
The self-emptying of Christ (kenosis) in Philippians 2 has long been the focus of attention by Christian theologians and interpreters of Paul's Christology. David E. Fredrickson sheds dramatic new light on familiar texts by discussing the centuries-old language of love and longing in Greek and Roman epistolary literature, showing that a "physics" of desire was related to notions of power and dominance. Paul's kenotic Christology challenged not only received notions of the power of the gods but of the very nature of love itself as a component of human society.
Sexuality in the New Testament
Communities of faith regularly turn to texts written two millennia ago to explore their questions about sexuality. This book introduces readers to the key passages that must be examined when trying to understand what the New Testament says about sexual ethics.
Epicureanism and the Gospel of John
The Gospel of John and Epicureanism share vocabulary and reject the conventions of Graeco-Roman theology. Would it then have been easy for an Epicurean to become a Christian or vice-versa? Fergus J. King suggests that such claims become unlikely when detailed analyses of the two traditions are set out and compared. The first step in his examination looks at evidence for potential engagement between the two traditions historically and geographically. Both traditions address concerns about the good life, death, and the divine. However, this correspondence soon unravels as their worldviews are far from identical. Shared terms (like Saviour), their respective rituals, and teaching about community life reveal substantial differences in ethos and behaviour.
Friendship, Flattery, and Frankness of Speech
This volume deals with the topics of friendship, flattery, and frankness of speech in the Greco-Roman world. The three topics were often related, with candor or frank criticism viewed as the trait that distinguished the true friend from the flatterer. The book's eleven essays are divided into three parts. The first part introduces the volume and discusses the three topics in the thought of Philodemus and Plutarch. Part two deals with Paul's use of friendship language in his correspondence with the Church at Philippi. Part three examines the concept of frankness (parrhesia) in Paul, Luke-Acts, Hebrews, and the Johannine corpus. The volume will be particularly useful to NT Scholars, classicists, and modern theologians and ethicists who are interested in the theory and practice of friendship in antiquity.
Reading Romans with Roman Eyes
Paul’s letter to the Romans has a long history in Christian dogmatic battles. But how might the letter have been heard by an audience in Neronian Rome? James R. Harrison answers that question through a reader-response approach grounded in deep investigations of the material and ideological culture of the city, from Augustus to Nero. Inscriptional, archaeological, monumental, and numismatic evidence, in addition to a breadth of literary material, allows him to describe the ideological “value system” of the Julio-Claudian world, which would have shaped the perceptions and expectations of Paul’s readers. Throughout, Harrison sets prominent Pauline themes‒‒his obligation to Greeks and barbarians, newness of life and of creation against the power of death, the body of Christ, “boasting” in “glory” and God’s purpose in and for Israel‒‒in startling juxtaposition with Roman ideological themes. The result is a richer and more complex understanding of the letter’s argument and its possible significance for contemporary readers.
Transient Apostle
DIVIn a significant reevaluation of Paul’s place in the early Christian story, Timothy Luckritz Marquis explores the theme of travel in the apostle’s correspondence. He casts Paul’s rhetorical strategies against the background of Augustus’s age, when Rome’s wealth depended on conquests abroad, the international commerce they facilitated, and the incursion of foreign customs and peoples they brought about. In so doing, Luckritz Marquis provides an explanation for how Paul created, maintained, and expanded his local communities in the larger, international Jesus movement and shows how Paul was a product of the material forces of his day. DIV “This is the single most sophisticated book on Paul to be written within the paradigms of contemporary critical thought. By integrating its extensive, erudite, and compelling citations of the Greco-Roman world in which Paul was writing with post-colonial and post-Marxist thinking, it makes real progress in understanding Paul’s letters.�—Daniel Boyarin/div/div
An End to Enmity
“An End to Enmity” casts light upon the shadowy figure of the “wrongdoer” of Second Corinthians by exploring the social and rhetorical conventions that governed friendship, enmity and reconciliation in the Greco-Roman world. The book puts forward a novel hypothesis regarding the identity of the “wrongdoer” and the nature of his offence against Paul. Drawing upon the prosopographic data of Paul’s Corinthian epistles and the epigraphic and archaeological record of Roman Corinth, the author shapes a robust image of the kind of individual who did Paul “wrong” and caused “pain” to both Paul and the Corinthians. The concluding chapter reconstructs the history of Paul’s relationship with an influential convert to Christianity at Corinth.
