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Most Christians work outside the church, so for many--if not most--of us, daily labor seems divorced from Christian beliefs and ethics. Work is an inevitable factor of human existence, and yet we do not have appropriate theological resources to help us reflect on its nature and meaning in light of Christian understanding and contemporary American culture. How can we as Christians understand our work as a dimension of our faith?
A major work in the philosophy of religion, this book interprets the Jesus story in terms of postmodern philosophy - particularly using Jacques Derrida?s categories of "desire," "gift," and "recognition." Author Jan-Olav Henriksen also attempts to reformulate Christology without resorting to such metaphysical concepts as substance, transcendence, etc. While not denying traditional doctrines, Henriksen explicates the meaning of Jesus' life and death in ways that engage contemporary philosophy and challenge contemporary (academic) Christians to rethink the basics of their faith; and he outlines the possibility of a "post-metaphysical Christology." / Henriksen s book is a clearly reasoned guide not only to the argument that Christology still has something to say to contemporary believers but also to ways in which theologians must learn to reconnect to everyday human experience.
An important reconceptualisation is taking place in the way people express creativity, work together, and engage in labour; particularly, suggests Kidwell, a surprising resurgence in recent years of manual and craft work. Noting the wide array of outlets that now market hand-made goods and the array of popular books which advocate ‘making’ as a basis for activism or personal improvement, this book seeks to understand how the micro-politics of craft work might offer insights for a broader theology of work. Why does it matter that we do work which is meaningful, excellent, and beautiful? Through a close reading of Christian scripture, The Theology of Craft and the Craft of Work examines th...
“Among the symbols with which the liturgy deals, none is more important than this assembly of believers.” This claim made in the 1970s forces the local church to consider those within its congregation, and recognise the gifts and challenges of difference within the church community. In 'This Assembly of Believers' Bryan Cones seeks to take seriously the pastoral context of a congregation, recognising the physical ability, gender and sexuality of those who make up the congregation. Starting each chapter with their lived experience, Cones poses important questions of the liturgy in light of these experiences before realigning the liturgy to demonstrate the positive theological significance of the marginalised within the congregation.
The seventeenth-century poet and divine Thomas Traherne finds innocence in every stage of existence. He finds it in the chaos at the origins of creation as well as in the blessed order of Eden. He finds it in the activities of grace and the hope of glory, but also in the trials of misery and even in the abyss of the Fall. Boundless Innocence in Thomas Traherne’s Poetic Theology traces innocence through Traherne’s works as it transgresses the boundaries of the estates of the soul. Using grammatical and literary categories it explores various aspects of his poetic theology of innocence, uncovering the boundless desire which is embodied in the yearning cry: ’Were all Men Wise and Innocent...’ Recovering and reinterpreting a key but increasingly neglected theme in Traherne’s poetic theology, this book addresses fundamental misconceptions of the meaning of innocence in his work. Through a contextual and theological approach, it indicates the unexplored richness, complexity and diversity of this theme in the history of literature and theology.
It has never been easy to preach about the cross and resurrection of Jesus, but difficulties today are particularly challenging. Hearers ask tough questions of the church and the Christian faith, and they are not satisfied by formulaic answers. People are often suspicious of doctrine and are attracted to a broad but vague or pluralistic spirituality rather than the classical claims of Christianity. In this climate, preachers often see preaching on the central events of the Christian story, the crucifixion and resurrection, as more of a problem than a possibility, more of a burden than a joy. They wonder not only how to preach the "old, old story" of cross and resurrection but whether they sh...
Poverty. What is it good for? Absolutely nothing. Still, poverty is an ever-present reality, even in so-called first world nations like the United States. If the Holy Spirit is the member of the Trinity that is ever present in our world, perhaps the Spirit can be a resource to address poverty. In this pneumatological theology of poverty, Brandon Kertson explores the current state of poverty in the United States, arguing its complexities also require complex answers demanding a pneumatological approach that has yet to be offered. Using Renewal theology and pneumatology, Kertson develops a pneumatological four-fold gospel based on Jesus’ pneumatic declaration of Luke 4. He explores how the Spirit addresses poverty through Jesus and the historic and global church, and how we can begin to address poverty through the Spirit today. The Spirit as savior, baptizer, healer, and entelechy of the kingdom lays the foundation for a holistic response to the complex problem of poverty in our country.
Through its strength in numbers and remarkable presence in politics, Pentecostalism has become a force to reckon with in twenty-first-century Zambian society. Yet, some fundamental questions in the study of Zambian Pentecostalism and politics remain largely unaddressed by African scholars. Situated within an interdisciplinary perspective, this unique volume explores the challenge of continuity in the Zambian Pentecostal understanding and practice of spiritual power in relation to political engagement. Chammah J. Kaunda argues that the challenge of Pentecostal political imagination is found in the inculturation of spiritual power with political praxis. The result of this inculturation is that...