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Waite's biography of Joris concentrates on his career as a DutchAnabaptist instead of his later, better-known activity as a Spiritualistin Basel. Waite argues convincingly that, from 1536 to 1539, Joris wasthe most influential Anabaptist leader in the Netherlands. Adopting amiddle path between the revolutionary chiliasm of the M?nsterAnabaptist kingdom and the radical separatism of Menno Simons and hisflock, Joris sought to unite the splintered Melchiorite movement underhis leadership. However, as Waite notes, history has been unkind to Joris: largelyignored by historians (the last book-length.
David Joris (c. 1501-1556) is one of the least understood leaders in the 16th-century Anabaptist movement. Yet during his era he was one of the most important Anabaptist leaders in the Low Countries of Europe. Even before the fall of Munster in June 1535, Joris was a consistent advocate of Anabaptist nonviolence, and well into the 1540s he competed successfully with Menno Simons for followers.
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Annotation. Examining the emergence of modernity within the philosophical and political debates of the sixteenth century, Religion and the Rise of Modernity resumes the analysis of the "great confusion" introduced in Volume IV of History of Political Ideas. Encompassing a vast range of events ignited by Luther's Ninety-Five Theses, this period is one of controversy, revolution, and partiality. Despite the era's fragmentation and complexity, Voegelin's insightful analysis clarifies its significance and suggests the lines of change converging at a point in the future: the medieval Christian understanding of a divinely created closed cosmos was being replaced by a distinctly modern form of huma...
Over forty years after its original publication, Alastair Hamilton has revised and updated his comprehensive study of the heterodox movement known as the Family of Love. Part of the Radical Reformation, it has been a source of fascination to scholars, earning a reputation for antinomianism alongside its association with some of the greatest humanists of the late sixteenth century. They include the philosopher and philologist Justus Lipsius and the greatest typographer of his day, Christophe Plantin. Hamilton studies the careers and the thought of the two main ideologists of the movement and provides a lucid analysis of the ramifications of the Family of Love not only in the Low Countries, but also in France, Germany and England. Extensively researched, Hamilton’s detailed study was the first to connect the Family of Love in England with the movement on the continent. His book remains a definitive but readable history of a neglected yet significant moment in the history of the Radical Reformation in Europe.
When compiling the short-title catalogue of books printed in the sixteenth-century northern Netherlands from 1541 to 1600, Paul Valkema Blouw was confronted with a large number of ‘problem cases’, such as anonymously and/or surreptitiously printed editions, fictitious printers and undated or falsely dated printed works. By minutely analysing the typefaces, initials, vignettes and other ornaments used, drawing from his extensive knowledge of secondary literature, archival information and his unrivalled typographic memory, he not only managed to attribute a surprising number of these publications to a printer, but also could establish the period of time in which, as well as the places where, they must have been printed. These findings and the ways in which they were reached are described in the present collection of papers. They are of paramount importance to scholars engaged in research of the period concerned, whether in the field of church history, national history or book history