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Accessible history of the controversial POW camp run during World War II in northern Ontario.
Above the entrance to the Finnish Labour Temple, in what was once Port Arthur in northern Ontario, is the motto labor omnia vincit – “hard work conquers all.” Since 1910, these words have reflected the dedication of the Finnish community in Canada. Hard Work Conquers All is a social history of Finnish immigration and community building in Canada during the twentieth century. Each successive wave of immigration imbued the relationship between people, homeland, and host country with the politics, ideologies, and cultural expressions of its time. The story of Finns in Canada dovetails with the larger literature on Canadian immigration and enriches the history of socialism and ethnic repression in this country. Hard Work Conquers All explores the nuanced cultural identities of Finnish Canadians, their continued ties to Finland, intergenerational cultural transfer, and the community’s connections with socialism and labour movements. It offers new interpretations of the lasting influence of Finnish immigration on Canadian politics and society.
John Valentine Kratz (1707-1780) emigrated from Germany to America on the ship "Friendship" in 1727, settling in Salford Township, Philadel phia (now Montgomery) County, Pennsylvania. He was married to Ann Clemens, by whom he had nine children. Many descendants of this large Mennonite family remained in Pennsylvania, while others migrated to Canada or moved into many other of the United States.
In the course of the last two decades, both the historical reconstruction of the Iron I–Iron IIA period in Israel and Judah and the literary-historical reconstruction of the Books of Samuel have undergone major changes. With respect to the quest for the “historical David”, terms like “empire” or “Großreich” have been set aside in favor of designations like “mercenary” or “hapiru leader”, corresponding to the image of the son of Jesse presented in I Sam. At the same time, the literary-historical classification of these chapters has itself become a matter of considerable discussion. As Leonhard Rost’s theory of a source containing a “History of David’s Rise” cont...
From 1914 to 1920, thousands of men who had immigrated to Canada from the Austro-Hungarian Empire, Germany, and the Ottoman Empire were unjustly imprisoned as “enemy aliens,” some with their families. Many communities in Canada where internees originated do not know these stories of Ukrainians, Germans, Bulgarians, Croatians, Czechs, Hungarians, Italians, Jews, Alevi Kurds, Armenians, Ottoman Turks, Poles, Romanians, Russians, Serbians, Slovaks, and Slovenes, amongst others. While most internees were Ukrainians, almost all were civilians. The Stories Were Not Told presents this largely unrecognized event through photography, cultural theory, and personal testimony, including stories told at last by internees and their descendants. Semchuk describes how lives and society have been shaped by acts of legislated discrimination and how to move toward greater reconciliation, remembrance, and healing. This is necessary reading for anyone seeking to understand the cross-cultural and intergenerational consequences of Canada’s first national internment operations.
Above the entrance to the Finnish Labour Temple in Thunder Bay is the motto labor omnia vincit - "hard work conquers all" - reflecting the dedication of the Finnish community in Canada. Hard Work Conquers All examines Finnish community building in Canada during the twentieth century. Waves of immigrants imbued the relationship between people, homeland, and host country with the politics, ideologies, and cultural expressions of their time. This collection of essays explores the cultural identities of Finnish Canadians, their ties to Finland, intergenerational cultural transfer, and the community's connections with socialism and labour movements. It offers new interpretations of the influence of Finnish immigration on Canada.