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"Academics have long claimed that the relationship between religion and science concerns knowledge of the physical world, and that conflict ensues because religion has one way of knowing and science another. For example, it is claimed that to find the age of the Earth religious people look to holy scripture and scientists look at the age of rocks. This book shows that this is indeed true among the elites who focus on this debate. However, contrary to the assumptions of elites and public discourse in general, that same relationship and conflict does not exist between religious citizens and science. This book shows that regular religious people in the U.S. are at most in conflict over a few fa...
A history of mainline Protestant responses to immigrants and refugees during the twentieth century Open Hearts, Closed Doors uncovers the largely overlooked role that liberal Protestants played in fostering cultural diversity in America and pushing for new immigration laws during the forty years following the passage of the restrictive Immigration Act of 1924. These efforts resulted in the complete reshaping of the US cultural and religious landscape. During this period, mainline Protestants contributed to the national debate over immigration policy and joined the charge for immigration reform, advocating for a more diverse pool of newcomers. They were successful in their efforts, and in 196...
This book is a printed edition of the Special Issue "Christian Nationalism in the United States" that was published in Religions
"Good and Mad tells the story of women in liberal Protestant churches, the so-called "mainline," during a complex era, after the suffrage amendment and before the advent of second wave feminism. These socially progressive churchwomen, predominantly white but also African American, coastal urbanites as well as salt-of-the-earth Southerners and Midwesterners, campaigned for human rights and global peace, worked for interracial cooperation, and opened the path to women's ordination-and chose to do so within churches that denied them equality. Historian Margaret Bendroth explores the paradoxes and conflicting loyalties of churchwomen in this "between time," interweaving a larger story with vignettes of individual women who knew both the value of compromise and the cost of anger. This lively historical account, told with women at the center rather than the periphery, incorporates the efforts of churchwomen from the rural South to the halls of the World Council of Churches in Geneva, Switzerland. It explains not just how feminism finally took root in American mainline churches, but why change was so long in coming"--
An ambitious study of our obsession with complicity that shows how we can all become "good accomplices." Beyond Complicity is a fascinating cultural diagnosis that identifies our obsession with complicity as a symptom of a deeply divided society. The questions surrounding what it means to be legally complicit are the same ones we may ask ourselves as we evaluate our own and others' responsibility for inherited and ongoing harms, such as racism, sexism, and climate change: What does it mean that someone "knew" they were contributing to wrongdoing? How much involvement must a person have in order to be complicit? At what point are we obligated to intervene? Francine Banner ties together pop culture, politics, law, and social movements to provide a framework for thinking about what we know intuitively: that our society is defined by crisis, risk, and the quest to root out hazards at all costs. Engaging with legal cases, historical examples, and contemporary case studies, Beyond Complicity unfolds the complex role that complicity plays in US law and society today, offering suggestions for how to shift focus away from blame and toward positive, lasting systemic change.
Why is the idea of conflict between science and religion so popular in the public imagination? The “conflict thesis”—the idea that an inevitable and irreconcilable conflict exists between science and religion—has long been part of the popular imagination. In The Warfare between Science and Religion, Jeff Hardin, Ronald L. Numbers, and Ronald A. Binzley have assembled a group of distinguished historians who explore the origin of the thesis, its reception, the responses it drew from various faith traditions, and its continued prominence in public discourse. Several essays in the book examine the personal circumstances and theological idiosyncrasies of important intellectuals, including...
The Providence of John and Abigail Adams -- John Quincy and Louisa Catherine Adams at prayer -- Charles Francis Adams on pilgrimage -- The cosmopolitan Christianity of Henry Adams -- Higher than a city upon a hill.
"This book examines the FCC's anti-racist religious projects and pronouncements from the 1920s to 1950 and demonstrates that ecumenical Protestants exercised significant cultural capital and legitimacy in the political, social, and religious realm before the emergence of the Christian Right"--
American ideas about race owe much to the notion of an undifferentiated “heathen world” held together by its need of assistance. This religious notion shaped American racial governance and undergirds American exceptionalism, even as purported heathens have drawn on their characterization as such to push back against this national myth.
This book is the seventh and final volume in the Global Story of Christianity series. The volume’s chapters, written by major scholars in the field, spotlight vital episodes and themes for understanding the historical development of Christianity in the United States and Canada. Serving as an accessible text for students and an informative volume for scholars, the book provides new insights into Christianity’s development in North America, offering fresh perspectives on topics frequently overlooked by scholars. The book situates the history of North American Christianity within broader themes associated with Christianity’s role as a global religion.