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Cognitive Infiltration
Former Chicago and Harvard law professor Cass Sunstein, who in 2009 was appointed by President Barack Obama to direct an important executive branch office, had in 2008 co-authored an article containing a plan for the government to prevent the spread of anti-government 'conspiracy theories,' in which he advocated the use of anonymous government agents to engage in 'cognitive infiltration' of these groups in order to break them up. In his new book, Griffin focuses on the fact that Sunstein's primary target is the conspiracy theory advocated by the 9/11 Truth Movement. Examining Sunstein's charge that this theory is both 'harmful' and 'demonstrably false,' Griffin uses both satire and overwhelming evidence to show that this twofold charge applies instead to what Sunstein calls 'the true conspiracy theory' about 9/11--namely, the 'theory that al-Qaeda was responsible for 9/11.'
9/11 Ten Years Later
On the tenth anniversary of the Septemer 11, 2001 terrorist attacks, David Ray Griffin reviews the troubling questions that remain unanswered 9/11 Ten Years Later is David Ray Griffin's tenth book about the tragic events of September 11, 2001. Asking in the first chapter whether 9/11 justified the war in Afghanistan, he explains why it did not. In the following three chapters, devoted to the destruction of the World Trade Center, Griffin asks why otherwise rational journalists have endorsed miracles (understood as events that contradict laws of science). Also, introducing the book's theme, Griffin points out that 9/11 has been categorized by some social scientists as a state crime against de...
God, Power, and Evil
The baffling age-old question, if there is a good God, why is there evil in the world? has troubled ordinary people and great thinkers for centuries. God, Power, and Evil illuminates the issues by providing both a critical historical survey of theodicy as presented in the works of major Western philosophers and theologians--Plato, Aristotle, Plotinus, Augustine, Aquinas, Spinoza, Luther, Calvin, Leibniz, Barth, John Hick, James Ross, Fackenheim, Brunner, Berkeley, Albert Knudson, E. S. Brighton, and others--and a brilliant constructive statement of an understanding of theodicy written from the perspective of the process philosophical and theological thought inspired primarily by Alfred North Whitehead and Charles Hartshorne.
Reenchantment Without Supernaturalism
Kathleen E. Smith examines the use of collective memories in Russian politics during the Yeltsin years, surveying the various issues that became battlegrounds for contending notions of what it means to be Russian.
Whitehead's Radically Different Postmodern Philosophy
Postmodern philosophy is often dismissed as unintelligible, self-contradictory, and as a passing fad with no contribution to make to the problems faced by philosophers in our time. While this characterization may be true of the type of philosophy labeled postmodern in the 1980s and 1990s, David Ray Griffin argues that Alfred North Whitehead had formulated a radically different type of postmodern philosophy to which these criticisms do not apply. Griffin shows the power of Whitehead's philosophy in dealing with a range of contemporary issues—the mind-body relation, ecological ethics, truth as correspondence, the relation of time in physics to the (irreversible) time of our lives, and the reality of moral norms. He also defends a distinctive dimension of Whitehead's postmodernism, his theism, against various criticisms, including the charge that it is incompatible with relativity theory.
Unsnarling the World-Knot
The mind-body problem, which Schopenhauer called the "world-knot," has been a central problem for philosophy since the time of Descartes. Among realists--those who accept the reality of the physical world--the two dominant approaches have been dualism and materialism, but there is a growing consensus that, if we are ever to understand how mind and body are related, a radically new approach is required. David Ray Griffin develops a third form of realism, one that resolves the basic problem (common to dualism and materialism) of the continued acceptance of the Cartesian view of matter. In dialogue with various philosophers, including Dennett, Kim, McGinn, Nagel, Seager, Searle, and Strawson, G...
Debunking 9/11 Debunking
Attempts to refute the offical explanation of the September 11th terrorist attack, critiquing the evidence that has been presented in the mainstream media and arguing for a conspiracy theory that the American government was behind the attack.
The 9/11 Commission Report
An analysis of the 9/11 Commission report argues that the Commission supported an officially sanctioned conspiracy theory while ignoring alternative explanations, and charges that Commission members had conflicts of interest due to ties to the FBI and Department of Justice.
Deep Religious Pluralism
A groundbreaking scholarly work, Deep Religious Pluralism is based on the conviction that the philosophy articulated by Alfred North Whitehead encourages not only religious diversity but deep religious pluralism. Arising from a 2003 Center for Process Studies conference at Claremont Graduate University, this book offers an alternative to the version of religious pluralism that has dominated the recent discussion, especially among Christian thinkers in the West, which has evoked a growing call to reject pluralism as such. Renowned contributors of a diversity of faiths include: Steve Odin, John Shunji Yakota, Sandra B. Lubarsky, Jeffery D. Long, Mustafa Ruzgar, Christopher Ives, Michael Lodahl, Chung-ying Cheng, Wang Shik Jang, and John B. Cobb Jr.
Two Great Truths
Furthering his contribution to the science and religion debate, David Ray Griffin draws upon the cosmology of Alfred North Whitehead and proposes a radical synthesis between two worldviews sometimes thought wholly incompatible. He argues that the traditions designated by the names "scientific naturalism" and "Christian faith" both embody a great truth--a truth of universal validity and importance--but that both of these truths have been distorted, fueling the conflict between the visions of the scientific and Christian communities. Griffin contends, however, that there is no inherent conflict between science, or even the kind of naturalism that it properly presupposes, and the Christian faith, understood in terms of the primary doctrines of the Christian good news.
