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Often when we have surrendered our lives to Jesus Christ and are looking to live a biblical Christian life, the lustful desires of the flesh can present as a stumbling block. Most often these thoughts and sexual desires can prompt feelings of guilt and condemnation especially when the body of Christ is not addressing sexual immorality and appears to tolerate it. Whilst they were still in the world, women will have undergone abortions and others would have engaged in sexual immorality. Once committed in living a Christian life, the guilt and shame of the past life can leave thoughts of being the worst sinners compared to their brethren. Brother Gery Malanda (Apostle and Leader of House Of Pra...
This book is for anyone interested in religious studies and women's studies, as well as for biblical scholars. It offers a feminist oppositional reading of the biblical text. The main argument is that the Bible constructs a fictional universe in which women are shown to be intent on promoting male interests, and, for the most part, appear as secondary characters whose voice and point of view are often suppressed. In their limited roles as mothers, wives, daughters and sisters, women are constructed as male-dependent pawns intent on securing the status of their male counterparts. The Biblical narrative highlights the contribution of women as reproductive agents and protectors of sons. In this challenging collection of essays, Fuchs focuses on type-scenes as a way of demonstrating the mechanisms by which the texts validates male power and superiority. She also deconstructs the Biblical sexual politics by asking whose interest is being served by the 'good' women of the Bible.Journal for the Study of the Old Testament Supplement series, Volume 310.
A woman's life in the ancient world was constrained by her social and economic status. As a daughter she was firmly under the aegis of her father and brothers, who would later allocate the woman to another man as his wife. The power of fathers and husbands extended to using their wives and daughters as sexual gifts to gain favour. Yet, alongside this, woman had certain socio-economic rights notably concerning inheritance and property - which they could use to protect themselves. 'Sexual Hospitality in the Hebrew Bible' examines sacred sexuality and ritual fecundity from patronymic marriage - where the husband claims exclusive rights over his wife's sexuality and attributes her offspring to his line and kin - to metronymic conjugal systems which allow a woman to remain in her home where the male consort joins her and her kin. Ranging across abstention, promiscuity, and holy offering, the sexual lives of women in biblical times reveal not only restriction but also female agency and resistance.
A popular belief is that whatever takes place in private between consenting adults should be allowed. This is the first book to offer a systematic philosophical examination of what might be meant by consent and what role it should play in the context of sexual activity. Investigating the adequacy of standard accounts of consent, the book criticizes
This work argues that Dickens's novels form a multifaceted canon with strong family resemblances (and differences) among its members. The book creates a dynamic model of the Dickensian universe by following three aspects of the canon: the dialectic between fancy and authority, the psychology of symbol and memory, and the relationship between narrator and reader. Illustrated.
A companion to the original Vulnerable Populations, the second volume focuses on treatment initiatives that address therapy and reeducation for both abusers and the victims of sexual abuse. Composed of four sections, Vulnerable Populations brings into focus the various treatment initiatives available surrounding sexual abuse of our most vulnerable populations, children and the mentally disabled. Vulnerable Populations focuses on: the treatment of sexually abused children and adolescents, work with adult survivors of sexual abuse, the sexual victimization of persons with mental retardation, and the treatment of sexual offenders.
Describes the latest clinical methods and advances in the treatment of these victims. Individual chapters treat play therapy, time-limited group therapy for adolescents, stages of recovery, and sexual abuse avoidance training. Annotation copyrighted by Book News, Inc., Portland, OR
In From Schlemiel to Sabra Philip Hollander examines how masculine ideals and images of the New Hebrew man shaped the Israeli state. In this innovative book, Hollander uncovers the complex relationship that Jews had with masculinity, interrogating narratives depicting masculinity in the new state as a transition from weak, feminized schlemiels to robust, muscular, and rugged Israelis. Turning to key literary texts by S. Y. Agnon, Y. H. Brenner, L. A. Arieli, and Aharon Reuveni, Hollander reveals how gender and sexuality were intertwined to promote a specific Zionist political agenda. A Zionist masculinity grounded in military prowess could not only protect the new state but also ensure its procreative needs and future. Self-awareness, physical power, fierce loyalty to the state and devotion to the land, humility, and nurture of the young were essential qualities that needed to be cultivated in migrants to the state. By turning to the early literature of Zionist Palestine, Hollander shows how Jews strove to construct a better Jewish future.
First published over ten years ago, The Queer Bible Commentary brings together the work of several scholars and pastors known for their interest in the areas of gender, sexuality and Biblical studies. Contributors draw on feminist, queer, deconstructionist, utopian theories, the social sciences and historical-critical discourses. The focus is both how reading from lesbian, gay, bisexual and/or transgender perspectives affect the reading and interpretation of biblical texts and how biblical texts have and do affect LGBTQ+ communities. This revised 2nd edition includes updated bibliographies and chapters taking into account the latest literature relating to queer interpretation of scripture.