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Institutes of the Christian Religion
The first English translation of a classic text of pastoral theology. / John Calvin (1509 1564) originally wrote his famous Institutes of the Christian Religion in Latin. Beginning with the second edition of his work published in 1541, Calvin translated each new version into French, simultaneously adapting the text to suit lay audiences, shaping it subtly but clearly to teach, exhort, and encourage them. Besides reflecting a more pastoral bent on Calvin's part, this 1541 Institutes is also notable as one of the founding documents of the modern French language. / Elsie Anne McKee's masterful translation of the 1541 French Edition the first-ever English version offers full access to the brilli...
The Orders of Nature and Grace
This extended study of Thomistic concepts in the work of Franciscus Junius (1545–1602) is the first English monograph on Junius’s theology in more than 40 years, and the first analysis of his use of Thomistic moral concepts. On a broad level, this project investigates the reception of Thomistic ideas in the early modern Reformed tradition. On a narrow level, this study contributes to an examination of Junius’s moral theology itself.
Richard Baxter and the Mechanical Philosophers
Richard Baxter, one of the 17th century's most famous Puritans, is known as an author of devotional literature. But he was also skilled in medieval philosophy. In this work, David Sytsma draws on largely unexamined works to present a chronogolical and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-17th-century England
The Logic of the Body
"Do not be anxious about anything." When it comes to stress and worry, that's all we really need to say, right? Just repent of your anxiety, and everything will be fine. But emotional life is more complex than this. In The Logic of the Body, Matthew LaPine argues that Protestants must retrieve theological psychology in order to properly understand the emotional life of the human person. With classical and modern resources in tow, LaPine argues that one must not choose between viewing emotions exclusively as either cognitive and volitional on the one hand, or simply a feeling of bodily change on the other. The two "stories" can be reconciled through a robustly theological analysis. In a culture filled with worry and anxiety, The Logic of the Body offers a fresh path within the Reformed tradition.
The Aristotelian Tradition in Early Modern Protestantism
Aristotle's moral and political thought formed the backbone of education in practical philosophy for centuries during the classical and medieval periods. It has often been presumed, however, that with the advent of the Protestant Reformation, this tradition was broken. Countering this widespread view, Manfred Svensson discusses dozens of commentaries on Aristotle's Ethics and Politics that emerged from Protestant universities and academies throughout the sixteenth and seventeenth centuries, showing that early modern Protestants never lost their connection to Aristotle. He offers a broad contextualization of these works and in-depth discussion of their key ethical and political concepts.
Ordained Ministry in Free Church Perspective
In Ordained Ministry in Free Church Perspective Jan Martijn Abrahamse presents a constructive theology of ordained ministry by returning to the life and thought of the English Separatist Robert Browne (c. 1550-1633). This study makes a substantial contribution not only by solving one of the most thorny problems in congregational ecclesiology, but also by recovering the legacy of this ecclesial pioneer. Through an in-depth analysis of Browne’s literature, the author provides a covenantal theology of ordained ministry in conversation with present-day authors Stanley Hauerwas and Kevin Vanhoozer. Inspired by the emerging trend of ‘theology of retrieval’ Abrahamse offers a methodologically innovative way of doing systematic theology in a manner in which voices from the past can be made fruitful for today.
For the Healing of the Nations
The doctrine of creation is obviously one of the first things, but it is also one of the last things since the world to come is also, by definition, creation. The simple truth that it is so is incontestable since neither the world to come nor those whose dwelling it is built to be are God. But the way in which this is so is the subject of a long, long debate in Christendom, with the question of whether and in what degree the life to come is continuous with this one. How common is the “thing” in “first thing” and “last thing”? Our answer to this question conditions our answer to many others: the relationship of philosophy to theology, of the church to the saeculum, of the kingdom of Christ to the visible church. This volume brings together the careful investigations of established and emerging historians and theologians, exploring how these questions have been addressed at different points in Christian history, and what they mean for us today. Includes contributions from James Bratt, E.J. Hutchinson, Matthew Tuininga, Andrew Fulford, Laurence O'Donnell, Benjamin Miller, Brian Auten, and Joseph Minich.
Beyond Dordt and De Auxiliis
Beyond Dordt and ‘De Auxiliis’ explores post-Reformation inter-confessional theological exchange on soteriological topics including predestination, grace, and free choice. These doctrines remained controversial within confessional traditions after the Reformation, as Dominicans and Jesuits and later Calvinists and Arminians argued about these critical issues in the Augustinian theological heritage. Some of those involved in condemning Arminianism at the Synod of Dordt (1618-1619) were inspired by Dominican followers of Thomas Aquinas in Spain who had recently opposed the vigorous defense of free choice by Jesuit Molinists in the Congregatio de auxiliis (1598-1607). This volume, appearing on the 400th anniversary of the closing of the Synod of Dordt, brings together a group of scholars working in fields that only rarely speak to one another to address these theological debates that cross geographical and confessional boundaries.
Pastoral Care through Letters in the British Atlantic
This Element allows pastoral letters to be analysed as a distinct literary genre that contributed in complex ways to early modern practices of caregiving, negotiating political oppression, geographical isolation, and colonial experimentation.
