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Presenting essays rich with her own personal experiences, philosopher Linda A. Bell examines not only her own life but also problems arising from ways that living affects thinking. She reflects on her own experience in order to challenge a variety of provocative claims, including: that affirmative action harms those it is designed to help; that suicide, while perhaps acceptable for some with fatal diseases, is otherwise a manifestation of mental illness; that women are to blame for male violence toward them if they don't leave the relationships; that a low profile is the best path to success for women in academe; that women are treated fairly in academe, perhaps even better than men; and that "political correctness" is a recent and aberrant move away from respect for freedom of speech. Although drawing from experience as she creates and critiques theory, Bell argues against the view that it is the bedrock of theory.
In this exciting and challenging account of the development and sustainability of the liberal democratic state, Ajume H. Wingo offers a completely new perspective from that provided by political theorists. Such theorists will typically argue for the basic values of liberal democracies by rationally justifying them. This book argues that it is non-rational factors - rhetoric, symbols, traditions - that more often than not provide the real source of motivation. Drawing from both historical and philosophical sources Ajume H. Wingo demonstrates that these 'veils', as he calls them, can play an essential role in a thriving, stable liberal democratic state. This theory of veil politics furnishes a conceptual framework within which we can reassess the role of aesthetics in politics, the nature and function of political myths in liberal democracies, and the value of civic education.
Presents essays exploring the philosophical themes of the motion picture "The Matrix," which portrays a false world created from nothing but perceptions.
In Love and its Place in Virtue, Christine Swanton argues for an original position on the relations between love and virtue and love and virtue ethics. For this task the distinction between love as an emotion or emotional orientation and virtuous forms of love is central, as is the role of a conception of practical wisdom in virtuous love. How love features in virtue in general, including virtues which are not virtues of love, is the central theme. This book integrates virtue ethics with a renewed interest in the role of love in ethics. Until now virtue ethics and philosophical accounts of love have been separate fields. In Swanton's account of love she argues that there are many criteria fo...
The Matrix trilogy continues to split opinions widely, polarising the downright dismissive and the wildly enthusiastic. Nevertheless, it has been fully embraced as a rich source of theoretical and cultural references. The contributions in this volume probe the effects the Matrix trilogy continues to provoke and evaluate how or to what extent they coincide with certain developments within critical and cultural theory. Is the enthusiastic philosophising and theorising spurred by the Matrix a sign of the desperate state theory is in, in the sense of “see how low theory (or ‘post-theory’) has sunk”? Or could the Matrix be one of the “master texts” for something like a renewal for the...
We as Self argues for a notion of we-ness based not on a self-centered or a self-less point of view, in which the “we” is only either a collection of individuals or an anonymous whole, but on “relation.” This relation is pre-subjective, meaning that the conscious, reflective, subjective self is not the conceptual basis of the relation. The irreducible metaphysical distinction between self and other is always there, but the awareness of it is not prior to this relation, which is an ontological pre-condition of self. Hye Young Kim demonstrates that the distinction and unity of self and other in this relation can be comprehended spatially by applying knot logic. The author analyzes certain linguistic practices in Korean to show one representation of pre-subjective we-ness in language, but not in an ethnographical manner. By doing so, the author criticizes and challenges the Eurocentric tendency of philosophy and contributes to efforts to expand diversity in philosophy.
This book explores what anyone interested in ethics can draw from Heidegger's thinking. Heidegger argues for the radical finitude of being. But finitude is not only an ontological matter; it is also located in ethical life. Moral matters are responses to finite limit-conditions, and ethics itself is finite in its modes of disclosure, appropriation, and performance. With Heidegger's help, Lawrence Hatab argues that ethics should be understood as the contingent engagement of basic practical questions, such as how should human beings live?
Five eminent critics explore the validity of Foucault's ideas on such questions as the fit between power and knowledge and the tension between historicist and universalist claims.The very possibility of a critical stance is a recurring theme in all of Foucault's works, and the contributors vary in the ways that they relate to his key views on truth and reason in relation to power and government.
Due to the influence of postmodernism, historical anti-realism has come to exercise a massive influence in contemporary philosophy of history. Edited by Tor Egil Førland and Branko Mitrović, The Povery of Anti-realism: Critical Perspectives on Postmodernist Philosophy of History presents perspectives that oppose anti-realist understanding of historians' work. The first part of the book gives an overview of contemporary anti-realist philosophy of history and shows that its claims are either so wide-ranging that they apply to all scientific knowledge, or pertain only to a select part of historians’ work. In the second part, the authors criticize major anti-realist tenets. These include: th...
Noted philosopher and feminist Claudia Card presents a workable theory of evil, examining in particulat human atrocities - acts of cruelty committed by human beings on others.