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David Weiss Halivni emerges his original approach to critical study of the Talmudic text not only in its modern printed form but as it was in its original form, the Oral Torah from the mouths of countless sages.
In this thought-provoking book, David Weiss Halivni asserts that the act of acknowledging and accounting for inconsistencies in the Pentateuchal text is not alien to the Biblical or Rabbinic tradition and need not belie the tradition of revelation. Moreover, the author argues that through recognizing textual problems in the scriptures, as well as e
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David Weiss Halivni's The Formation of the Babylonian Talmud, originally published in Hebrew and here translated by Jeffrey L. Rubenstein, is widely regarded as the most comprehensive scholarly examination of the processes of composition and editing of the Babylonian Talmud. Halivni presents the summation of a lifetime of scholarship and the conclusions of his multivolume Talmudic commentary, Sources and Traditions (Meqorot umesorot). Arguing against the traditional view that the Talmud was composed c. 450 CE by the last of the named sages in the Talmud, the Amoraim, Halivni proposes that its formation took place over a much longer period of time, not reaching its final form until about 750 ...
This is the first book to trace the Jewish interpretative enterprise from a historical perspective.
An eminent authority on the Talmud offers here an analysis of classical rabbinic texts that illuminates the nature of Midrash, Mishnah, and Gemara, and highlights a fundamental characteristic of Jewish law. Midrash is firmly based on—draws its support from—Scripture. It thus projects the idea that law must be justified. The concept, David Weiss Halivni demonstrates, is at the heart of Jewish law and can be traced from the Bible (especially evident in Deuteronomy) through the classical commentaries of the Talmud. Only Mishnah is—like other ancient Near Eastern law—apodictic, recognizing no need for justification. But Midrash existed before Mishnah and its law served as grounding for t...
Woman's status in historical perspective. p. 273.
In Narrating the Law Barry Scott Wimpfheimer creates a new theoretical framework for considering the relationship between law and narrative and models a new method for studying talmudic law in particular. Works of law, including the Talmud, are animated by a desire to create clear usable precedent. This animating impulse toward clarity is generally absent in narratives, the form of which is better able to capture the subtleties of lived life. Wimpfheimer proposes to make these different forms compatible by constructing a narrative-based law that considers law as one of several "languages," along with politics, ethics, psychology, and others that together compose culture. A narrative-based la...
The story of two fathers and two sons and the pressures on all of them to pursue the religion they share in the way that is best suited to each. And as the boys grow into young men, they discover in the other a lost spiritual brother, and a link to an unexplored world that neither had ever considered before. In effect, they exchange places, and find the peace that neither will ever retreat from again.
This book is a study of rabbinic legal interpretation (midrash) in Judaisms rabbinic, medieval, and modern periods. It shows how the rise of Reform, Conservative, and Orthodox Judaism in the modern period is tied to distinct attitudes toward the classical Jewish heritage, and specifically, toward rabbinic midrash halakah.