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This book is the first comprehensive treatment of Roman political thought, arguing that Romans engaged in wide-ranging reflections on politics.
A compelling behind-the-scenes look at cutting-edge scientific inquiry, as well as a brilliant examination of the ramifications of genetic research, The Science of Desire is a lasting resource in the increasingly significant debate over the role that genetics plays in our lives. In July 1993, a scientific event made front-page news: the discovery that genetics plays a significant role in determining homosexuality. In The Science of Desire, Dean Hamer—the scientist behind the groundbreaking study—tells the inside story of how the discovery was made and what it means, not only for our understanding of sexuality, but for human behavior in general. In this accessible and remarkably clear boo...
Links modern political theorists with the Romans who inspired them Roman contributions to political theory have been acknowledged primarily in the province of law and administration. Even with a growing interest among classicists in Roman political thought, most political theorists view it as merely derivative of Greek philosophy. Focusing on the works of key Roman thinkers, Dean Hammer recasts the legacy of their political thought, examining their imaginative vision of a vulnerable political world and the relationship of the individual to this realm. By bringing modern political theorists into conversation with the Romans who inspired them—Arendt with Cicero, Machiavelli with Livy, Montes...
Staver argues that the allowing of same-sex marriages in San Francisco speaks to the homosexual agenda's cultural assault and the church's timidity in confronting it.
"In this first full-length treatment of the Iliad as a work of political thought, Hammer demonstrates how Homer's epic is also an ancient Greek discussion on political ethics. Hammer redefines political thought as the activity of addressing issues of collective identity and organization. Using this understanding of politics, he discusses how the characters in the Iliad, through their larger-than-life actions and interactions, embody community issues of authority, conflict, judgment, and the interrelationship between personal and collective identity. The characters' many quarrels, laments, reconciliations, and vows of loyalty and friendship all critically model the principles and controversies of underlying Greek political ethics of communal responsibility and relationship."--BOOK JACKET.
The overwhelming majority of Americans believe in God; this conviction has existed since the beginning of recorded time and is shared by billions around the world. In The God Gene, Dr. Dean Hamer reveals that this inclination towards religious faith is in good measure due to our genes and may even offer an evolutionary advantage by helping us get through difficulties, reducing stress, preventing disease, and extending life. Popular science at its best, The God Gene is an in-depth, fully accessible inquiry into cutting-edge research that can change the way we see ourselves and the world around us. Written with balance, integrity, and admirable scientific objectivity, this is a book for readers of science and religion alike.
Cicero is one of the most influential thinkers in the history of Western political thought, and interest in his work has been undergoing a renaissance in recent years. The Ciceronian Tradition in Political Theory focuses entirely on Cicero’s influence and reception in the realm of political thought. Individual chapters examine the ways thinkers throughout history, specifically Augustine, John of Salisbury, Thomas More, Machiavelli, Montaigne, Hobbes, Locke, Adam Smith, and Edmund Burke, have engaged with and been influenced by Cicero. A final chapter surveys the impact of Cicero’s ideas on political thought in the second half of the twentieth century. By tracing the long reception of these ideas, the collection demonstrates not only Cicero’s importance to both medieval and modern political theorists but also the comprehensive breadth and applicability of his philosophy.
Jennifer had to go to the attic whenever her mother demands, or else. Jennifer is older now and going off to college, Kale University, escaping the attic and the crazy person who claims to be her mother. What Jennifer will soon discover is, she cannot escape that attic, and her mother, Merilee is not the only monstrous monster. In a facility of five hundred students, an all-girls school, Jennifer finds a friend. Kathy Barns, Kat, to all. Jennifer's world seems to be making sense for the first time, but then Kat up and vanishes and Jennifer finds herself back in the dark, seeking answers, only this time around, it is not the attic she finds herself trapped, it's Kale University, and the monsters there are far more conniving than the monster mom she left behind. Or is all of this just Jennifer's imagination? Is Jennifer the one going insane? Is what is happening to Jennifer real, or a product of her Jennifer's bloodline? Or is it something else, entirely?
Once they were heroes, but the age of heroes has long since passed. Banished from existence by a multiversal crisis, the old champions of Spiral City--Abraham Slam, Golden Gail, Colonel Weird, Madame Dragonfly, and Barbalien--now lead simple lives in an idyllic, timeless farming village from which there is no escape! But as they employ all of their super abilities to free themselves from this strange purgatory, a mysterious stranger works to bring them back into action for one last adventure! Collects Black Hammer #1-#6. The first chapter in Jeff Lemire (The Underwater Welder, The Complete Essex County, Animal Man) and Dean Ormston's (Lucifer) acclaimed series! “I don’t read many comics these days, and I can’t remember the last time I read a superhero comic, but I’m loving Black Hammer.” – Mike Mignola “Black Hammer is easily one of Lemire’s best creations.” – Scott Snyder “Amazing. Just flat-out amazing.” – Patton Oswalt
Hannah Arendt was one of the foremost theorists of the twentieth century to wrestle with the role of violence in public life. In Violence and Power in the Thought of Hannah Arendt, Caroline Ashcroft argues that what Arendt opposes in political violence is the use of force to determine politics, an idea central to modern sovereignty.