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Focused on the appropriation of John Dewey’s ideas on progressive education in revolutionary Mexico, this book reconsiders the interpretation and application of Dewey’s ideas in the world. Rodriguez examines the use of Dewey in Mexico’s state-building projects as a vantage point to assess the global impact of Dewey’s pedagogy. As these projects converged with Dewey’s desire to employ education as a tool for effective social change, Rodriguez understands Dewey not just as a philosopher but as an integral part of the Americas’ progressive movement and era.
In this work, 17 essays by leading scholars examine how education has influenced the history of Latin America, from the restricted schools of the early 19th century to today's bureaucracy.
Mormons first came to Mexico as soldiers during the Mexican-American War and later as missionaries, refugees, and settlers. Just South of Zion assembles new scholarship on the first century of Mormon history in Mexico, from 1847 to 1947. The essays cover topics such as polygamy, colonization, the role of women in Mormon local worship, indigenous intellectuals, Mormon transnational identity, and the role of violence and masculinity in Mormon identity. Representing a broad variety of scholarship from Mexican, US, and Mormon historical studies, the volume will be recognized as a useful survey of religious pluralism in Mexico. Unlike earlier books on the subject, it does not include religious testimony or confession, offering historians a chance to reconsider the significance of Mexico’s Mormon experience. A glossary of LDS terminology makes the book especially useful for students and readers new to the topic.
These original essays exemplify how the transnational history of the United States is being written today. The authors offer fresh work that focuses on the circuits of border-crossing activity that Americans have inhabited, while still taking the nation-state seriously.
The ignominious failure of the Bay of Pigs invasion in 1961 marked the culmination of a curious episode at the height of the Cold War. At the end of the fifties, restless and rebellious youth, avant-garde North American intellectuals, old leftists, and even older liberals found inspiration in the images and achievements of Fidel Castro’s revolutionary guerrillas. Fidelismo swept across the US, as young North Americans sought to join the 26th of July Movement in the Sierra Maestra. Drawing equally on cultural and political materials, from James Dean and Desi Arnaz to C. Wright Mills and Studies on the Left, Gosse explains how the peculiar conjuncture of 1950s America produced the first great Third World solidarity movement, the Fair Play for Cuba Committee, which became a locus for the New Left emerging from the ashes of Kennedy’s New Frontier. Where the Boys Are captures the strange essence of that much-abused decade, the 1950s, at once demonstrating the perfidy of Cold War American liberal opinion towards Cuba and its revolution while explaining why Fidel and his compañeros made such appealing idols for the young, the restless, and the politically adventurous.
Empire's Twin broadens our conception of anti-imperialist actors, ideas, and actions; it charts this story across the range of American history, from the Revolution to our own era; and it opens up the transnational and global dimensions of American anti-imperialism.
A foremost historian of religion chronicles the arrival of Christianity in the New World, tracing the turning points in the development of the immigrant church which have led to today's distinctly American faith.
Modernity has become a keyword in a number of intellectual debates: in marginal areas of the world as much as its centres of power and wealth. Investigating Ethiopia during the 1974 revolution, Donald Donham constructs a narrative of upheaval and change, presenting locals' views on the matter.
The Christian Church (Disciples of Christ) has an uneasy relationship with its Hispanic constituency. Machado probes the history of this tension by examining the Disciples' interaction with Hispanics in Texas around the turn of the 20th century. The Church's inability to develop significant ties with Hispanics resulted in the creation of a small church that exists on both the geographical and denominational margins of the Christian Church.