You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This unique study is the first systematic examination to be undertaken of the high priesthood in ancient Israel, from the earliest local chief priests in the pre-monarchic period down to the Hasmonaean priest-kings in the first century BCE. Dr Rooke argues that, contrary to received scholarly opinion, the high priesthood was fundamentally a religious office which in and of itself bestowed no civil responsibilities upon its holders, and that not until the time of the Maccabean revoltdoes the high priest appear as the sole figure of leadership for the nation. However, even the Maccabean / Hasmonaean high priesthood was effectively a reversion to the monarchic model of sacral kingship which had existed several centuries earlier in the pre-exilic period, rather than being anextension of the powers of the high priesthood itself. The idea that high priesthood per se bestowed the power to rule should therefore be reconsidered.
How did the Jerusalem high priests go from being cultic servants in the sixth century BCE to assuming political supremacy at some point during the third or second century? The Making of the Tabernacle and the Construction of Priestly Hegemony examines how the conditions were created for the priesthood's rise to power by examining the most important ideological texts for the high priests: the description of the wilderness tabernacle and the instructions for the ordination ritual found in the Biblical books of Exodus and Leviticus. Although neglected by many modern readers, who often find them technical and repetitive, the tabernacle accounts excited considerable interest amongst early scribes...
The well-known parallels between Genesis and Leviticus invite further reflection, particularly in regard to the rhetorical and theological purpose of their lexical, syntactical, and conceptual correspondences. This volume investigates the possibility that the final-form text of Leviticus is an indirect reference to Genesis 1–3 and examines the rhetorical significance of such an allusion. The face of Pentateuch scholarship has shifted dramatically in the last forty years, resulting in the questioning of many received truths and the employment of a host of new, renewed, and often competing methodologies by biblical scholars. This study sits at the intersection of these recent interpretive tr...
A feminist project that privileges the Babylonian Talmudic tractate as culturally significant. While the use of feminist analysis as a methodological lens is not new to the study of Talmudic literature or to the study of individual tractates, this book demonstrates that such an intervention with the Babylonian Talmud reveals new perspectives on the rabbis’ relationship with the temple and its priesthood. More specifically, through the relationships most commonly associated with home, such as those of husband-wife, father-son, mother-son, and brother-brother, the rabbis destabilize the temple bayit (or temple house). Moving beyond the view that the temple was replaced by the rabbinic home, and that rabbinic rites reappropriate temple practices, a feminist approach highlights the inextricable link between kinship, gender, and the body, calling attention to the ways the rabbis deconstruct the priesthood so as to reconstruct themselves.
Combining the insights of present-day biblical studies with those of Handelian studies, this book examines the libretti of ten of Handel's Israelite oratorios and evaluates the relationship between each libretto and the biblical story on which it is based.
This is a volume of cross-disciplinary essays focused on the enigmatic story of the woman taken in adultery (John 7.53--8.11). Explorations of the background, history and interpretation of the passage are offered, including investigations of the adulterous woman motif in Old Testament, New Testament, rabbinic, patristic and mediaeval writings. There are also treatments of the motif as it appears in other cultural expressions, such as Nathaniel Hawthorne's Scarlet Letter, and assessments of the theme's significance for contemporary theologies, in particular for feminist and pastoral approaches. The contributors represent a wide range of professional and ecclesiological backgrounds.
Relatively little has been written on Psalm 110 from a biblical-theological perspective. Most modern critical studies go behind the text, concluding that Psalm 110 is essentially a political attempt to unite the Jebusite cult with the Davidic monarchy. Evangelical interpreters take a more theological approach, but rarely develop a satisfying answer to the question of how David would have come to the realisation that the Messiah was to be a priest after the order of Melchizedek. In this NSBT study, Matthew Emadi shows how David came to this conclusion through his reading of the Torah, consideration of the events in his own life, and reflection on the contents of the Davidic covenant. He also ...
""This volume is exemplary of evangelical scholarship at its best. The theme is pertinent, indeed basic, to all expressions of Christianity, and the contributors engage their subject with the passionate inquiry and critical acumen it deserves. The essays are comprehensive in scope but unpredictable in conclusion, displaying a diversity of perspective united only by common allegiance to the advancement of biblical understanding. Anyone interested in biblical prophecy or a historical understanding of Jesus will find here a useful survey of the relevant materials and some surprising new insights."" --Mark Allan Powell, Trinity Lutheran Seminary ""Israel's Messiah is a very timely, helpful work ...
New Testament scholar Johannes Beutler brings together a lifetime of study and reflection in this acclaimed commentary, first published in German in 2013 and now available to English-speaking audiences for the first time. Moving through the Gospel of John with a careful and critical eye, Beutler engages the relevant primary and secondary sources; summarizes the existing discussion; and presents syntactic, semantic, and pragmatic analyses of the text. As he meticulously examines the Fourth Gospel, Beutler pays special attention to the influence of Old Testament and Early Jewish traditions, to the overall structure of the Gospel of John, and to evidence suggesting a later stratum of contextualized "re-readings" in the composition of the Gospel. Bold, literary, and theological, this volume represents a landmark work of German biblical scholarship.
Worship is a dominant theme in the Old Testament. It is spoken about not only to provide words for worship, guidance about its leadership, or to express censure for its inadequacies, but also to depict places for worship and their significance, and to speak of the high calling of those who had particular roles and responsibilities in worship. Worship for the Old Testament authors has a vital place in the covenantal relationship between the Lord and his people. Michael Thompson considers Israel's worship under a series of themes and aspects--the place of worship (holy places, temples, and homes); the various people at worship (the people, priests and Levites, and kings); the liturgy of worship (prayers, psalms, sacrifices, feasts, festivals, and calendars); and visions of worship (in the proclamations of prophets, wisdom writers, theologians, and Israelite priests). These and many other matters relating to worship in the Hebrew Bible are presented in this fresh and wide-ranging study.