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Sufism
In an effort to attain a ‘global’ character, the contemporary academic discipline of International Relations (IR) increasingly seeks to surpass its Eurocentric limits, thereby opening up pathways to incorporate non-Eurocentric worldviews. Lately, many of the non-Eurocentric worldviews have emerged which either engender a ‘derivative’ discourse of the same Eurocentric IR theories, or construct an ‘exceptionalist’ discourse which is particularly applicable to the narrow experiential realities of a native time-space zone: as such, they fall short of the ambition to produce a genuinely ‘non-derivative’ and ‘non-exceptionalist’ Global IR theory. Against this backdrop, Sufism: A Theoretical Intervention in Global International Relations performs a multidisciplinary research to explore how ‘Sufism’ – as an established non-Western philosophy with a remarkable temporal-spatial spread across the globe – facilitates a creative intervention in the theoretical understanding of Global IR.
Advaita as a Global International Relations Theory
The academic discipline of International Relations strives to attain a ‘global’ spirit to narrow the cognitive gaps between the West and the Rest. On the one hand, there is the hegemonic presence of mainstream universalist Eurocentric IR theories, and on the other the counter-hegemonic presence of particularist Post-colonial and De-colonial non-Eurocentric IR theories. Nevertheless, both theoretical traditions endorse ‘epistemological dualism’ that essentially separates the ‘theorizing-subject’ from the ‘theorized-object’; thereby failing to bridge the gaps. This book uses the monist schema of ‘subject-object merger’ in the ancient Indian philosophy of Advaita to inaugura...
Kautilya and Non-Western IR Theory
The ancient Indian text of Kautilya’s Arthaśāstra comes forth as a valuable non-Western resource for understanding contemporary International Relations (IR). However, Kautilya’s Arthaśāstra largely suffers from the problem of ‘presentism’, whereby present-day assumptions of the dominant theoretical models of Classical Realism and Neorealism are read back into it, thereby disrupting open reflections on Kautilya’s Arthaśāstra which could retrieve its ‘alternative assumptions’ and ‘unconventional traits’. This book attempts to enable Kautilya’s Arthaśāstra to break free from the problem of presentism – it does so by juxtaposing the elements of continuity and change that showed up at different junctures of the life-history of both ‘Kautilya’s Arthaśāstra’ and ‘Eurocentric IR’. The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneous research traditions of Eurocentric IR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.
Understanding Post-9/11 Afghanistan
9/11 and the subsequent war on terror have misleadingly reinforced the idea of a world politics based on a 'civilizational' clash. While post-9/11 Afghan society appears to be troubled with a conflict between so-called Islamic-terrorist and secular-democratic forces, the need for an alternative understanding to pave the way for peace has become paramount. This book uses a critical theoretical perspective to highlight the hidden political and economic factors underlying the so-called civilizational conflict in post-9/11 Afghanistan. It further demonstrates how a post-Islamic humanist discourse has the potential to not only carve the way for peace amidst dangerous entanglement between politics and religion in post-9/11 Afghanistan, but also vindicate Islam of its unjustified denigration in the contemporary world.
Global IR Research Programme
The Global IR research programme promulgates a borderless ecology of cultures that has only an inside without an outside. This borderless ecology of cultures reinvents the human condition (including the condition of ‘the international’) as perpetually interconnected at the level of consciousness. While Western-centric IR theories depend on (neo-)Kantian philosophies to emphasize the time-space bounded identities of human beings living in visibly divided phenomenal worlds, the de-Kantian philosophies of the Global IR research programme – exemplified by the Tianxia, Advaita, and Nishida Kitaro’s Buddhism-inspired theories – recuperate the temporally-spatially indivisible phenomenal-n...
A History of Colonial India
This volume brings together interdisciplinary perspectives on British colonial rule in India. It draws on sociology, history, and political science to look at key events and social process, between 1757 to 1947, to provide a comprehensive understanding of the colonial history. It begins with the introductory backdrop of the British East India Company when its ship docked at Surat in 1603 and ends with the partition and independence in 1947. A compelling read, the book explores a range of key themes which include: – Early colonial polity, economic transformation, colonial educational policies, and other initial developments; – The revolt of 1857 and its aftermath; – Colonial subjectivit...
The Making of Global International Relations
Presents a challenge to international relations scholars to think globally, understanding the field's development in the Global South alongside the traditionally dominant Western approach.
The Power of Words in International Relations
The role of discursive power in shaping international relations analyzed through the lens of whaling politics. In the second half of the twentieth century, worldwide attitudes toward whaling shifted from widespread acceptance to moral censure. Why? Whaling, once as important to the global economy as oil is now, had long been uneconomical. Major species were long known to be endangered. Yet nations had continued to support whaling. In The Power of Words in International Relations, Charlotte Epstein argues that the change was brought about not by changing material interests but by a powerful anti-whaling discourse that successfully recast whales as extraordinary and intelligent endangered mamm...
The NGO Challenge for International Relations Theory
It has become commonplace to observe the growing pervasiveness and impact of Non-Governmental Organizations (NGOs). And yet the three central approaches in International Relations (IR) theory, Liberalism, Realism and Constructivism, overlook or ignore the importance of NGOs, both theoretically and politically. Offering a timely reappraisal of NGOs, and a parallel reappraisal of theory in IR—the academic discipline entrusted with revealing and explaining world politics, this book uses practice theory, global governance, and new institutionalism to theorize NGO accountability and analyze the history of NGOs. This study uses evidence from empirical data from Europe, Africa, Latin America, the Middle East and Asia and from studies that range across the issue-areas of peacebuilding, ethnic reconciliation, and labor rights to show IR theory has often prejudged and misread the agency of NGOs. Drawing together a group of leading international relations theorists, this book explores the frontiers of new research on the role of such forces in world politics and is required reading for students, NGO activists, and policy-makers.
Sandinista Nicaragua's Resistance to US Coercion
This book traces the process through which Nicaraguans defeated US aggression in a highly unequal confrontation.
